2 Korintiana 5
1 Fohin-tikañe te, ie arotsake ty kijà imoneñan-tikañ’ an-tane atoy, le manañe ty nitsenen’ Añahare, anjomba tsy nanoem-pitàñe, ie tsy ho modo nainai’e andindìñe ao. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
2 Toe mampitoreotoreo antika ty atoy: ie misalala hisaroñe i kibohon-tika boak’ andindìñe añey,
For most certainly in this we groan, longing to be clothed with our habitation which is from heaven,
3 ie iombean-tika, le tsy ho zoeñe mihalo.
if indeed being clothed, we will not be found naked.
4 Eka miselekaiñe tika ami’ty kijà toy, miatra-draha tsy te hihalo, fa te hisaroñe, soa te hagedran-kaveloñe i fa hihomakey.
For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
5 I Andrianañahare ty nañòke antika ho amo raha zao, ie nañomey antika i Arofo Masiñey ho tsòake.
Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.
6 Aa le nainai’e maharototse tika, fohiñe t’ie mimoneñe ami’ty sandriñe toy ro mboe tsy amy Talè ao.
Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord;
7 Toe mañavelo am-patokisañe tika fa tsy t’ie mahaisake.
for we walk by faith, not by sight.
8 Toe matoky tika, t’ie veka’e hisitake amy sandriñey himoneñe amy Talè ao.
We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord.
9 Aa ke mimoneñe he añe, ilozohan-tika ty hahasitrak’ aze.
Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.
10 F’ie tsy mahay tsy hiheo añatrefa’ i fiambesam-pizakà’ i Norizañey, songa handrambe ty valem-pitoloña’e an-tsandri’e, ty amo nanoe’eo, ke te nisoa he niraty.
For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad.
11 Aa kanao fohiñe ty fañeveñañe amy Talè, le osihe’ay ondatio; toe midodea aman’ Añahare zahay vaho misalala t’ie halange am-pitsakorea’ areo ka.
Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences.
12 Tsy t’ie hirenge indraike, fe hirengea’ areo, soa te hahavale o misenge an-tarehe fa tsy an-trokeo nahareo.
For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance and not in heart.
13 Aa naho mivali-jere zahay, le aman’ Añahare; ie miaren-jahay, le inahareo.
For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.
14 Toe azì’ ty fikokoa’ i Norizañey zahay; aa kanao zao, ie nivilasy ho a i màroy i Raikey, le fonga nihomake.
For the love of Christ compels us; because we judge thus: that one died for all, therefore all died.
15 Kila nivetraha’e, soa te tsy ho veloñe am-bata’e ka o veloñeo, fa ho amy nivilasy vaho nivañombelo ho a’ iareoy.
He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
16 Aa ie henane zao, tsy mahaoniñe ndra iaia amy haondati’ey tika, eka, toe nionin-tika amy haondati’ey i Norizañey, fe tsy zay ty hahafohinañ’ aze henaneo.
Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more.
17 Ie amy zao, ndra iaia ro amy Norizañey ao, ro voatse vao, fa nihelañe añe o hambo’eo, heheke, kila nivaoeñe,
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
18 toe hene raha ro boak’ aman’ Añahare nifampilongo aman-tika añamy Norizañey, vaho natolo’e antika ty fitoroñañe i fijebañañey;
But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;
19 le zao nifampilongo ami’ty voatse toy t’i Andrianañahare añamy Norizañey, naho tsy vinolili’e am’iereo o hakeo’ iereoo, vaho nafanto’e ama’ay i tsaram-pifampilongoañey.
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
20 Toe sorotà’ i Norizañey zahay, le hoe te zahay ro fikanjian’ Añahare. Aa le ihalalia’ay ty amy Norizañey: Mifampilongoa aman’ Añahare.
We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
21 Fa nanoen’ Añahare soron-tahiñe ho an-tika i tsy nanan-kakeoy, soa te ho an-kavantañan’ Añahare tika ama’e ao.
For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God.
