2 Korintiana 5
1 Fohin-tikañe te, ie arotsake ty kijà imoneñan-tikañ’ an-tane atoy, le manañe ty nitsenen’ Añahare, anjomba tsy nanoem-pitàñe, ie tsy ho modo nainai’e andindìñe ao. (aiōnios g166)
For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal. (aiōnios g166)
2 Toe mampitoreotoreo antika ty atoy: ie misalala hisaroñe i kibohon-tika boak’ andindìñe añey,
For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven--
3 ie iombean-tika, le tsy ho zoeñe mihalo.
if indeed having really put on a robe we shall not be found to be unclothed.
4 Eka miselekaiñe tika ami’ty kijà toy, miatra-draha tsy te hihalo, fa te hisaroñe, soa te hagedran-kaveloñe i fa hihomakey.
Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.
5 I Andrianañahare ty nañòke antika ho amo raha zao, ie nañomey antika i Arofo Masiñey ho tsòake.
And He who formed us with this very end in view is God, who has given us His Spirit as a pledge and foretaste of that bliss.
6 Aa le nainai’e maharototse tika, fohiñe t’ie mimoneñe ami’ty sandriñe toy ro mboe tsy amy Talè ao.
We have therefore a cheerful confidence. We know that while we are at home in the body we are banished from the Lord;
7 Toe mañavelo am-patokisañe tika fa tsy t’ie mahaisake.
for we are living a life of faith, and not one of sight.
8 Toe matoky tika, t’ie veka’e hisitake amy sandriñey himoneñe amy Talè ao.
So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord.
9 Aa ke mimoneñe he añe, ilozohan-tika ty hahasitrak’ aze.
And for this reason also we make it our ambition, whether at home or in exile, to please Him perfectly.
10 F’ie tsy mahay tsy hiheo añatrefa’ i fiambesam-pizakà’ i Norizañey, songa handrambe ty valem-pitoloña’e an-tsandri’e, ty amo nanoe’eo, ke te nisoa he niraty.
For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.
11 Aa kanao fohiñe ty fañeveñañe amy Talè, le osihe’ay ondatio; toe midodea aman’ Añahare zahay vaho misalala t’ie halange am-pitsakorea’ areo ka.
Therefore, because we realize how greatly the Lord is to be feared, we are endeavouring to win men over, and God recognizes what our motives are, and I hope that you, in your hearts, recognize them too.
12 Tsy t’ie hirenge indraike, fe hirengea’ areo, soa te hahavale o misenge an-tarehe fa tsy an-trokeo nahareo.
We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.
13 Aa naho mivali-jere zahay, le aman’ Añahare; ie miaren-jahay, le inahareo.
For if we have been beside ourselves, it has been for God's glory; or if we are now in our right senses, it is in order to be of service to you.
14 Toe azì’ ty fikokoa’ i Norizañey zahay; aa kanao zao, ie nivilasy ho a i màroy i Raikey, le fonga nihomake.
For the love of Christ overmasters us, the conclusion at which we have arrived being this--that One having died for all, His death was their death,
15 Kila nivetraha’e, soa te tsy ho veloñe am-bata’e ka o veloñeo, fa ho amy nivilasy vaho nivañombelo ho a’ iareoy.
and that He died for all in order that the living may no longer live to themselves, but to Him who died for them and rose again.
16 Aa ie henane zao, tsy mahaoniñe ndra iaia amy haondati’ey tika, eka, toe nionin-tika amy haondati’ey i Norizañey, fe tsy zay ty hahafohinañ’ aze henaneo.
Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer.
17 Ie amy zao, ndra iaia ro amy Norizañey ao, ro voatse vao, fa nihelañe añe o hambo’eo, heheke, kila nivaoeñe,
So that if any one is in Christ, he is a new creature: the old state of things has passed away; a new state of things has come into existence.
18 toe hene raha ro boak’ aman’ Añahare nifampilongo aman-tika añamy Norizañey, vaho natolo’e antika ty fitoroñañe i fijebañañey;
And all this is from God, who has reconciled us to Himself through Christ, and has appointed us to serve in the ministry of reconciliation.
19 le zao nifampilongo ami’ty voatse toy t’i Andrianañahare añamy Norizañey, naho tsy vinolili’e am’iereo o hakeo’ iereoo, vaho nafanto’e ama’ay i tsaram-pifampilongoañey.
We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation.
20 Toe sorotà’ i Norizañey zahay, le hoe te zahay ro fikanjian’ Añahare. Aa le ihalalia’ay ty amy Norizañey: Mifampilongoa aman’ Añahare.
On Christ's behalf therefore we come as ambassadors, God, as it were, making entreaty through our lips: we, on Christ's behalf, beseech men to be reconciled to God.
21 Fa nanoen’ Añahare soron-tahiñe ho an-tika i tsy nanan-kakeoy, soa te ho an-kavantañan’ Añahare tika ama’e ao.
He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.
