< 2 Tantara 24 >
1 Fito taoñe t’Ioase te niorotse nifehe; le nifehe efa-polo taoñe e Ierosalaime ao. I Tsibia nte-Bersebà ty tahinan-drene’e.
Joash was seven years old when he began to reign; he reigned for forty years in Jerusalem. His mother's name was Zibiah, of Beersheba.
2 Le nanao ze soa am-pivazohoa’ Iehovà t’Ioase amy ze hene’ andro’ Iehoiada mpisoroñe.
Joash did what was right in the eyes of Yahweh all the days of Jehoiada, the priest.
3 Nangala-baly roe ho aze t’Iehoiada, le nisamak’ ana-dahy naho anak’ ampela.
Jehoiada took for him two wives, and he became the father of sons and daughters.
4 Ie añe, le tañ’ arofo’ Ioase ty nanomonty i anjomba’ Iehovày.
It came about after this, that Joash decided to restore the house of Yahweh.
5 Natonto’e o mpisoroñeo naho o nte-Levio le nanoa’e ty hoe, Akia, mb’amo rova’ Iehodao vaho atontono am’ Israele iaby ty drala hampisomontiañe ty anjomban’ Añahare boa-taoñe, le ilozoho! Fe tsy nahimbañe amy rahay o nte-Levio.
He gathered together the priests and the Levites, and he said to them, “Go out every year to the cities of Judah and gather from all Israel money to repair the house of your God. Make sure that you start right away.” The Levites did nothing at first.
6 Aa le kinanji’ i mpanjakay t’Iehoiada, talè, le hoe re ama’e, Aa vaho akore te tsy nipaia’o amo nte-Levio ty hañakatse am’ Iehoda naho am’ Ierosalaime ao i haba’ i Mosè mpitoro’ Iehovày naho amy valobohò’ Israeley ho amy kibohom-pañinay.
So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses the servant of Yahweh and by the assembly of Israel for the tent of the covenant decrees?”
7 Amy te dinemodemo’ o ana-dahi’ i Atalià rakemba lo-tserekeo i anjomban’ Añaharey naho nengae’ iereo amo Baaleo o raha navaheñe añ’anjomba’ Iehovào.
For the sons of Athaliah, that wicked woman, had broken up the house of God and had given all the holy things of the house of Yahweh to the Baals.
8 Aa le nandranjy vata iereo ty amy lili’ i mpanjakaiy naho napo’ iareo alafe’e ao an-dalam-bein’ anjomba’ Iehovà eo;
So the king commanded, and they made a chest and placed it outside at the entrance to the house of Yahweh.
9 naho nitsey e Iehoda vaho e Ierosalaime ao ty hindeseñe amy Iehovà i vili-loha nampanoe’ i Mosè mpitoron’ Añahare am’ Israele am-patrambeiy.
Then they made a proclamation through Judah and Jerusalem, for the people to bring in for Yahweh the tax that Moses the servant of God levied on Israel in the wilderness.
10 Le nirebeke iaby o roandriañeo naho ondatio, songa ninday vaho nampipok’ amy vatay ampara’ t’ie niheneke.
All the leaders and all the people rejoiced and brought money in and put it into the chest until they finished filling it.
11 Ie amy zao naho nazilim-pità’ o nte-Levio i vatay vaho nioniñe te maro o dralao, le nimb’eo i mpitan-tsokim-panjakay naho ty sorotà’ i mpisorom-beiy le nikoahe’ iereo i vatay vaho nampolieñe an-toe’e eo; izay ty nanoe’ iareo handro an-kandro vaho nanonton-drala tsifotofoto.
It happened that whenever the chest was brought to the king's officials by the hand of the Levites, and whenever they saw that there was much money in it, the king's scribe and the high priest's official would come, empty the chest, and take it and carry it back to its place. They did this day after day, gathering large amounts of money.
12 Natolo’ i mpanjakay naho Iehoiada amo mpitoloñe am-pitoroñañe i anjomba’ Iehovàio izay vaho nañarama mpandrafi-bato naho mpandranjy, hampisomontiañe i anjomba’ Iehovày naho mpanefe viñe vaho torisike hikotokotok’ añ’ anjomba’ Iehovày.
The king and Jehoiada gave the money to those who did the work of serving in the house of Yahweh. These men hired stonemasons and carpenters to restore the house of Yahweh, and also those who worked in iron and bronze.
13 Aa le nifanehake o mpitoloñeo naho nifonitse am-pità’ iareo i asay naho nifonire’ iareo manahake te taolo i anjomban’ Añaharey vaho nañafatratse aze.
So the workmen labored, and the work of repairing went forward in their hands; they set up the house of God in its original design and strengthened it.
14 Ie nifonitse le nendese’ iareo añatrefa’ i mpanjakay naho Iehoiada eo o drala tsy nirì’eo vaho ie ty nitsenea’ iareo fanake ho a i anjomba’ Iehovày, fana-pitoroñañe naho fañengañe naho fìoke naho fanake volamena naho volafoty vaho nañenga soroñe añ’ anjomba’ Iehovà ao nainai’e tañ’ andro’ Iehoiadà.
When they finished, they brought the rest of the money to the king and Jehoiada. This money was used to make furnishings for the house of Yahweh, utensils with which to serve and make offerings—spoons and utensils of gold and silver. They offered burnt offerings in the house of Yahweh continually for all the days of Jehoiada.
15 Fe nigain-kantetse t’Iehoiada ie ni-lifots’ andro le nivilasy; zato-tsi-telopolo taoñe t’ie nihomake.
Jehoiada grew old and was full of days, and then he died; he was 130 years old when he died.
16 Le nalente’ iereo an-drova’ i Davide amo mpanjakao, ie nanao soa am’ Israele naho aman’ Añahare vaho amy anjomba’ey.
They buried him in the city of David among the kings, because he had done good in Israel, toward God, and to God's house.
17 Ie añe ty nihomaha’ Iehoiada le nomb’ amy mpanjakay o roandria’ Iehodao niambane ama’e; vaho hinao’ i mpanjakay.
Now after the death of Jehoiada, the leaders of Judah came and did honor to the king. Then the king listened to them.
18 Le nadò’ iareo i anjomba’ Iehovà Andrianañaharen-droae’ iareoy naho nitoroñe o Aserào naho o raham-pahasiveo vaho nifetsak’ am’ Iehoda naho am’ Ierosalaime ty haviñerañe ty amy hakeo zay.
They forsook the house of Yahweh, the God of their ancestors, and worshiped the Asherah gods and the idols. God's anger came on Judah and Jerusalem for this wrongdoing of theirs.
19 Nampihitrifañe mpitoky hampipoly iareo mb’am’ Iehovà, aa ndra t’ie nitolom-pitaroñe tsy nimete nanolo-ravembia iereo.
Yet he sent prophets to them to bring them again to himself, Yahweh; the prophets testified against the people, but they refused to listen.
20 Aa le niheo amy Zekarià, ana’ Iehoiada mpisoroñe t’i Arofon’ Añahare naho nijohañe am’ondatio nanao ty hoe: Hoe ty tsaràn’ Añahare: Akore ty fandilara’ areo o lili’ Iehovào? Tsy hiraorao; aa kanao naforintse’ areo t’Iehovà le nifarie’e ka nahareo.
The Spirit of God came on Zechariah son of Jehoiada, the priest; Zechariah stood above the people and said to them, “God says this: Why do you transgress the commandments of Yahweh, so that you cannot prosper? Since you have forsaken Yahweh, he has also forsaken you.”
21 Fe nikinia aze iereo vaho nametsaham-bato an-kiririsan’ anjomba’ Iehovà eo ami’ty nandilia’ i mpanjakay.
But they plotted against him; at the king's command, they stoned him with stones in the courtyard of the house of Yahweh.
22 Aa le tsy nitiahi’ Ioase mpanjaka ty fitretreza’ Iehoiada rae’e aze, te mone vinono’e i ana-dahi’ey, ze nanao ty hoe amy fitsingoro’ey: Ho vazoho’ Iehovà vaho ho valè’e.
In this manner, Joash, the king, ignored the kindness that Jehoiada, Zechariah's father, had done to him. Instead, he killed Jehoiada's son. When Zechariah was dying, he said, “May Yahweh see this and call you to account.”
23 Aa ie amy fivariña’ i taoñey, naname aze ty valobohò’ i Arame; nimb’ e Iehoda naho mb’e Ierosalaime mb’eo le zinevo’ iereo am’ondatio o mpiaolo’ ondaty iabio vaho fonga nahitri’ iareo amy mpanjaka’ i Damesèkey añe ty nikopahe’ iereo.
It came about at the end of the year, that the army of Aram came up against Joash. They came to Judah and Jerusalem; they killed all the leaders of the people and sent all the plunder from them to the king of Damascus.
24 Toe am-pirimboña’ ondaty tsy ampeampe i valobohòn’ Aramey te naname, fa natolo’ Iehovà am-pità’e ty valobohòke jabajaba amy t’ie namorintseñe Iehovà Andrianañaharen-droae’ iareo. Aa le nametsa-jaka amy Ioase iereo,
Although the army of the Arameans had come with only a few soldiers, Yahweh gave them victory over a very great army, because Judah had forsaken Yahweh, the God of their ancestors. In this way the Arameans brought judgment on Joash.
25 naho nieng’ aze naho fa navoretra’ iareo am-pere, le nikilily aze o mpitoro’eo ty amy lio’ i ana’ Iehoiada mpisoroñeiy naho vinono’ iareo am-pandrea’e eo, nikoromake; vaho naleveñe an-drova’ i Davide ao, fe tsy nalentek’ amo kiborim-panjakao.
By the time that the Arameans had gone, Joash had been severely wounded. His own servants plotted against him because of the murder of the sons of Jehoiada, the priest. They killed him in his bed, and he died; they buried him in the city of David, but not in the tombs of the kings.
26 I Zabade, ana’ i Simeate, nte-Amone naho Iehozabade ana’ i Simerite, nte-Moabe ty nikilily aze.
These were the persons who plotted against him: Zabad son of Shimeath, an Ammonite woman; and Jehozabad son of Shimrith, a Moabite woman.
27 Aa naho o ana’eo naho ty fitoabora’ o fetse ama’eo vaho ty nampisomontie’e i anjomban’ Añaharey, oniño te sinokitse an-talily fonitse amy boke’ o mpanjakaoy. I Amatsià ana’e ty nandimbe aze nifehe.
Now the accounts about his sons, the important prophecies that were spoken about him, and the rebuilding of the house of God, see, they are written in the commentary on the book of the kings. Amaziah his son became king in his place.