1 Samoela 9
1 Ie amy zao, teo t’ondaty nte-Beniamine atao Kise, ana’ i Abiele, ana’ i Tserore, ana’ i Bekorate, ana’ i Afiàke, ana’ Ieminý, ondaty fatratse.
There was a rich and influential man whose name was Kish. He belonged to the tribe descended from Benjamin. Kish was the son of Abiel and the grandson of Zeror. He was from the family of Becorath and from the clan of Aphiah.
2 Amañ’ ana-dahy re, i Saòle ty tahina’e, ajalahy montsotsòre. Tsy amo ana’ Israele iabio ty nisoa vintañe te ama’e, le an-tsoro’e mañambone ty nilikoare’e ondaty iabio.
Kish had a son whose name was Saul. He was more handsome than any of the other Israeli men, and he was a head/foot taller than any of the other Israeli men.
3 Nimotso amy zao o borìke-rene’ i Kise, rae’ i Saoleo. Le hoe t’i Kise amy Saole ana’e, Endeso ty mpitoroñe vaho miongaha, akia, paiao i borìke rey.
One day, some of Kish’s female donkeys wandered off. So Kish told Saul, “Take one of my servants with you, and go and search for the donkeys!”
4 Nisoroke ty vohi’ Efraime re vaho niranga mb’an-tane’ Salisà añe, f’ie tsy nioniñe. Aa le niary mb’ an-tane Salime fe tsy tao, niranga ty tane’ o nte-Beniamineo, f’ie tsy niisa’ iareo.
So Saul did that. He took a servant, and they walked through the hilly area where the descendants of Ephraim lived, and then they went through the areas named Shalishah and Shaalim, and then they went through all the area where the descendants of Benjamin lived, but they could not find the donkeys.
5 Aa ie nivotrak’ an-tane’ Tsofaý añe le hoe re amy mpitoro’ey, Antao hibalike hera hapon-draeko ty fihakahakà’e amo borìkeo vaho itika ka ty himarimariha’e.
Finally, they came to the area of Zuph. Then Saul said to the servant, “Let’s go back home. If we do not do that, my father will stop worrying about the donkeys and start worrying about us.”
6 Le hoe re ama’e, Inao te an-drova aroa-hoekeo ty ondatin’ Añahare aman-kasy le tsy mete tsy mifetsake ze hene saontsie’e; antao ho mb’eo, hera hatalili’e ty lala-komban-tika.
But the servant said, “I have another idea [IDM]. There is one of God’s prophets who lives in this town. People respect him very much, because everything he predicts comes true. Let’s go [talk] to him. Perhaps he can tell us where we can go [to find the donkeys].”
7 Aa hoe t’i Saole amy mpitoro’ey, Aa naho miheo mb’eo tika, ino ty ho banabanaen-tika am’indatiy? fa ritse ty mofo an-karon-tikañ’ ao vaho tsy eo ty ravoravo hatolotse am’indatin’ Añaharey; ino ty aman-tika?
Saul replied to the servant, “If we go talk with him, [we should give a gift to him, but] what can we give to him? We have no more food in our sacks. Do we have anything else to give to him?”
8 Le hoe ty natovo’ i mpitoroñey amy Saole, Intoy an-tañako ty fah’ efa’ ty bogady volafoty, hatoloko am’ indatin’ Añaharey hitoroa’e ty homban-tikañe,
The servant replied, “Look [at this]! I have a small silver coin. I can give this to him, and then he will tell us where to go [to find the donkeys].”
9 (Ie te taolo e Israele ao, naho nimb’eo t’indaty hañontane aman’ Añahare, le hoe re: Antao homb’ amy mpioniñey: fa natao mpioniñe henane zay ty atao mpitoky henaneo.)
Saul said, “Okay, let’s go [talk to him.”] So they went to the town where the prophet lived. As they were going up the hill into the town, they met some young women who were coming out of the town to get some water [from a well]. One of them asked the women, “Is the seer in the town [today]?” [They said that because] previously, if people [in Israel] wanted a message from God, they would say, “Let’s go to the seer,” and people who now are called prophets were at that time called ‘those who see [(visions from God/all that God sees)].’
10 Aa le hoe t’i Saole amy mpitoro’ey, To o reha’oo, antao hizilike, le nimoak’ an-drova’ indatin’ Añaharey ao.
11 Aa ie nañambone’ i fitroarañe mb’ amy rovay mb’eoy, le nitendreke somondrara niakatse hitoha rano, vaho nanoa’e ty hoe: Eo v’i mpioniñey?
12 Le hoe ty natoi’e, Eo re; toe aolo’ areo; ihitrifo henaneo, ie nimb’ an-drova mb’eo anindroany, amy te fisoroñañe ho a ondatio ty an-kaboañe ey te anito.
The women replied, “Yes, he is in the town. In fact, he is [walking on the road] ahead of you. He has just arrived in the town, because the people are going to offer a sacrifice on the altar where the people gather [to worship God].
13 Ie mimoak’ an-drova nahareo le ho tendrek’ ama’e aolo’ ty hitroara’e mb’ an-kaboañe mb’eo hikama; fa tsy hikama ondatio naho tsy miheo mb’eo hey re, amy t’ie ty mpitata i soroñey; izay vaho mikama o nambaràñeo. Aa le mionjona henaneo; fa ho oni’ areo.
If you go quickly, you will [have time to talk to him] before he goes there. The people who have been invited will not start eating until he arrives there and (blesses/asks God to bless) the sacrifice.”
14 Aa le nionjom-b’an-drova mb’eo iereo; le ie nimoak’ amy rovay, hehe te boak’ ao hifanampe am’ iereo t’i Samoele, mihitrike mb’an’ kaboañe mb’eo.
So Saul and the servant entered the town. As they went through the gates, they saw Samuel as he was coming toward them, on the way to where people were going to offer sacrifices.
15 Ie amy zao fa nabenta’ Iehovà amy Samoele, an-dravembia’e omale te hivotrake t’i Saole, ami’ty hoe:
On the previous day, Yahweh had told Samuel,
16 Hamaray hoe zao, ty hañirahako ama’o t’indaty boak’an-tane Beniamine, ie ty horiza’o ho mpanjaka hifehe’ ondatiko Israeleo, le ie ty handrombake ondatikoo am-pità’ o nte Pilistio; fa nisarieko ondatikoo, le niheo amako ty fitoreova’ iareo.
“At this time tomorrow, I will send to you a man from the land where the descendants of Benjamin live. Pour olive oil on his [head] to [indicate that he will] be the leader of my Israeli people. I have seen that my people are suffering [because the Philistine people are oppressing them], and I have heard my people as they have called out to me [for help]. The man on whose [head] you pour olive oil will rescue my people from the [MTY] Philistine people.”
17 Aa ie niisa’ i Samoele t’i Saole, le hoe t’Iehovà ama’e, Hehek’ indaty nanoeko ama’o ty hoe: Io hoekeo ty hifeleke ondatikoo.
When Samuel saw Saul, Yahweh said to him, “This is the man I told you about yesterday! He is the one who will rule my people!”
18 Nitotok’ amy Samoele t’i Saole an-dalambey eo, nanao ty hoe: Ehe, isaontsio te aia ty anjomba’ i mpioniñey.
Saul saw Samuel as he was sitting at the town gateway [but he did not know that it was Samuel]. He went over to him and asked him, “Can you tell me, where is the house of the man who sees [(visions from God/all that God sees)]?”
19 Aa le hoe ty natoi’ i Samoele, Izaho o mpioniñeo; miaoloa ahy mb’ ankaboañe ey, amy t’ie hitrao-pikama amako anito; le hapoko hañavelo te maray vaho hene ho taroñeko ama’o ze añ’arofo’o.
Samuel replied, “I am that man. Go ahead of me with your servant to the place where the people make sacrifices. Both of you will eat with me today. Tomorrow morning I will tell you what you are wanting to know, and then I will send you home.
20 Le i borì’o ni-motso telo andro zay, ko vetsevetse’o; fa nirendreke. Aa vaho ama’ ia ty fisalala’ Israele iaby? Tsy ama’o hao naho amy anjomban-drae’oy?
Also, do not worry any more about those donkeys that wandered away three days ago. (Someone has found them/They have been found). But [what you need to know is that] it is you and your family that all the Israeli people are wanting!” [RHQ]
21 Nanoiñe ami’ ty hoe t’i Saole: Tsy nte-Beniamine hao iraho, ty kede amo fifokoa’ Israele iabio? ty hasavereña’ay ka ro kede amo hene’ hasavereña’ i Beniamineo? aa vaho ino o saontsia’oo?
Saul replied, “I am from the tribe of Benjamin [RHQ]. That is the smallest tribe in Israel [RHQ]! And my family is the least important family in our tribe! So why are you talking to me like this, [about the Israeli people wanting me and my family]?”
22 Nendese’ i Samoele t’i Saole naho i mpitoro’ey, naho nampihovae’e añ’anjomba’e vaho nampiambesare’e an-dohà’ o nambaràñe iabio; nitelo-polo varañe ondatio.
Then Samuel brought Saul and the servant into the big dining room, and told them to sit at the head [of the table, indicating that he was] honoring them more than he was honoring the 30 people who had been invited.
23 Le hoe t’i Samoele amy mpanokoñey, Azotsò i fate-kena natoloko azoy, i nataoko ty hoe: Apoho añ’ila’o.
Then Samuel told the cook, “Bring to me the special piece [of meat] that I told you to set aside.”
24 Aa le rinambe’ i mpanokoñey ty sokataña’e reketse ze ama’e vaho nazotso’e amy Saole. Le hoe t’i Samoele: Ingo o navìkeo! apoho añatrefa’o le mikamà; fa nahaja ho azo amo famantañañe zao; hoe ka ty asako: Fa nambaràko ondaty reo. Aa le nitrao-pikama amy Samoele t’i Saole amy andro zay.
So the cook brought the leg and the meat that was on it, and set it in front of Saul, [even though those portions were for only the priest to eat]. Samuel said to Saul, “Start eating it. I told the cook to save this for you, so that you could eat it at this time, when all these people whom I invited are here.” So Saul and Samuel ate together.
25 Aa ie nizotso mb’ an-drova mb’eo boak’ an-kaboañey, le nifanaontsy amy Saole an-tafon’anjomba.
After they finished eating, they returned to the town. Then Samuel took Saul up to the [flat] roof [of his house], and fixed a bed for him.
26 Aa le nañaleñaleñe iereo, naho kinanji’ i Samoele t’i Saole homb’ an-tafo mb’eo te manjirike àndro, ami’ty hoe: Mitroara fa haseseko. Aa le niongake t’i Saole naho niavotse mb’eo ie roe.
As the sun was rising the next morning, Samuel called up to Saul, “Get up! It is time for me to send you on the road back home.” So Saul got up, and [later] Samuel and Saul left the house together.
27 Ie nizotso mb’am-pigadoña’ i rovay mb’eo le hoe t’i Samoele amy Saole: Ampandenao aolon-tika mb’eo o mpitoro’oo—aa le nionjom-beo re; fa ihe mijohaña hey, hampijanjiñako ty tsaran’ Añahare.
When they got to the edge of the town, Samuel told Saul to send his servant ahead. After the servant left, Samuel said to Saul, “Stay here for a few minutes, in order that I can give you a message I received from God.”
