1 Samoela 20
1 Nitriban-day boake Naiote e Ramà añe t’i Davide vaho nivotrak’ am’ Ionatane, le nanoa’e ty hoe: Ino ze o nanoeko zao? Ino o hakeokoo? naho ino ty tahiko añatrefan-drae’o, ie mipay ty fiaiko?
Ipapo Dhavhidhi akatiza kubva kuNayoti paRama akaenda kuna Jonatani akamubvunza akati, “Ndaita seiko hangu? Mhosva yangu ndeyei? Baba vako ndavatadzirei, zvavanotsvaka kundiuraya?”
2 Le hoe re tama’e: Sondo’e; tsy hihomake irehe; oniño te tsy manao ndra kede ndra bey ty raeko naho tsy aboa’e amako heike; aa vaho ino ty hampikafiran-draeko amako o raha zao? Tsy to izay.
Jonatani akati, “Kwete! Haungatongofi! Tarira, baba vangu havamboiti chimwe chinhu, chikuru kana chiduku, vasingandizivisi. Vangazondivanzira izvi seiko? Hazvisi izvo!”
3 Mbore nititike t’i Davide nanao ty hoe: Toe fohin-drae’o t’ie nahaoni-pañisohañe am-pihaino’o, le hoe ty atao’e, Ko ampahafohineñe Ionatane zao hera hihontoke; fe kanao veloñe t’Iehovà naho veloñe ty fiai’o le toe lika raike ty añivoko naho ty fikenkañañe.
Asi Dhavhidhi akapa mhiko akati, “Baba vako vanonyatsoziva kuti ndakawana nyasha pamberi pako, uye vakati mumwoyo mavo, ‘Jonatani haafaniri kuziva izvi nokuti angazvidya mwoyo.’ Asi zvirokwazvo naJehovha mupenyu uye noupenyu hwako, panongova nenhambwe imwe chete pakati pangu norufu.”
4 Le hoe t’Ionatane amy Davide; Ino ty salalan-tro’o hanoeko ama’o?
Jonatani akati kuna Dhavhidhi, “Zvose zvaunoda kuti ndikuitire, ndichakuitira.”
5 Le hoe t’i Davide am’ Ionatane: Inao te pea-bolañe ty hamaray, le tsy ho napoko ty hitoboke hitrao-pikama amy mpanjakay; aa le angao homb’eo iraho hietak’ an-kivok’ ao ampara’ te haleñe amy andro faha teloy.
Saka Dhavhidhi akati, “Tarira, mangwana izuva romutambo woKugara kwoMwedzi, uye ndinofanira kudya namambo; asi rega ndiende ndinovanda mumunda kusvikira madekwana okuswera mangwana.
6 Aa naho mipay ahy ndra kede ty rae’o, le anò ty hoe: Nimane halaly amako t’i Davide ty hihitrifa’e mb’e Betlekheme rova’e; fa tondroke i soron-tsavereña’e boa-taoñey.
Kana baba vako vandishayiwa uvaudze kuti Dhavhidhi akakumbira zvikuru kwauri mvumo kuti ambomhanyira kuBheterehema, iro guta rokwake, nokuti chibayiro chegore rimwe nerimwe chiri kugadzirirwa mhuri yose ikoko.
7 Aa naho manao ty hoe re: Soa izay. Le hanintsiñe ty mpitoro’o; f’ie viñetse, le fohino te ikinia’e raty.
Kana vakati, ‘Zvakanaka,’ ipapo woziva kuti muranda wako ane rugare. Asi kana vakashatirwa, uchaziva chokwadi kuti vari kufunga zvokundiuraya.
8 Aa le isoho o mpitoro’oo; amy fañina’ Iehovà nanoe’ i mpitoro’oy ama’oy; f’ie aman-kakeo le vonò; fa ino ty hanesea’o ahy mb’aman-drae’o mb’eo?
Asi kana uriwe, itira muranda wako zvakanaka, nokuti akaita sungano newe pamberi paJehovha. Kana ndine mhosva, ndiuraye iwe pachako! Ungandiendesereiko kuna baba vako?”
9 Le hoe t’Ionatane: Atòtse ama’o izay fa naho vata’e napotako te nikililien-draeko raty, tsy ho nampandrendreheko hao?
Jonatani akati, “Kwete! Dai ndaiziva kuti baba vangu vakafunga kukuuraya, handaikuudza here?”
10 Aa le hoe t’i Davide am’ Ionatane, Ia ty hitalily amako te nanoiñe azo an-keloke ty rae’o?
Dhavhidhi akabvunza akati, “Ndianiko achazondiudza kana baba vako vakakupindura nehasha?”
11 Le hoe t’Ionatane amy Davide: Antao homb’ an-kivoke ey. Le nimb’an-kivoke ey iereon-dro-roe.
Jonatani akati, “Uya, tiende kumunda.” Saka vakaenda ikoko pamwe chete.
12 Aa hoe t’Ionatane amy Davide: aolo’ Iehovà Andrianañahare’ Israele: Izaho hitsok’ an-draeko amo ora zao te maray, ndra herone, le inao, naho fañisohañe amy Davide ty ao, lehe tsy hahitriko ama’o, vaho hitalily azo,
Ipapo Jonatani akati kuna Dhavhidhi “NaJehovha, iye Mwari weIsraeri, zvirokwazvo ndichabvunzisisa baba vangu nenguva ino kuswera mangwana! Kana ndikaona kuti vanokufarira, ko, handingakutumiri shoko ndikazokuzivisa here?
13 le ee te hanoe’ Iehovà am’ Ionatane naho mandikoatse; fa naho mahafale an-draeko ty mañoho-doza ama’o, le hitaliliako, hañirahako azo homb’eo, hañaveloa’o am-panintsiñañe; vaho hindre ama’o t’Iehovà manahake ty nindreza’e aman-draeko.
Asi kana baba vangu vachida kukuuraya, Jehovha ngaandirove, zvinorwadza kwazvo, kana ndikasakuzivisa uye ndikasakuendesa norugare. Jehovha ngaave newe sezvaakanga akaita kuna baba vangu.
14 Aa naho mbe velon-draho tsy haboa’o amako hao ty fiferenaiña’ Iehovà, tsy hihomahako?
Asi iwe undiitire tsitsi dzisingaperi dzakafanana nedzaJehovha ndichiri mupenyu kudai kuti ndirege kuurayiwa,
15 Le tsy hapitso’o an-trañoko nainai’e ty fañisoha’o; ndra te naitoa’ Iehovà o rafelahi’ i Davideo, fonga finao’e an-tane atoy.
uye usambobvisa tsitsi dzako kumhuri yangu, kunyange Jehovha achinge auraya vavengi vaDhavhidhi vose pamusoro penyika.”
16 Aa le nifañina ami’ty anjomba’ i Davide t’Ionatane, t’ie ho paia’ Iehovà am-pità’ o rafelahi’ i Davideo.
Saka Jonatani akaita sungano neimba yaDhavhidhi, achiti, “Jehovha ngaaite kuti vavengi vaDhavhidhi vapiwe mhosva.”
17 Le nampifantà’ Ionatane indraike t’i Davide, ami’ty fikokoa’e; amy te nikokoa’e manahake ty nikokoa’e ty vata’e.
Jonatani akaita kuti Dhavhidhi apikezve mhiko yorudo rwake kwaari, nokuti aimuda sokuzvida kwaaizviita iye.
18 Le hoe t’Ionatane ama’e: Hiri-bolañe te maray: le ho paian-drehe; amy te ho kòake i fiambesa’oy.
Ipapo Jonatani akati kuna Dhavhidhi, “Mangwana izuva romutambo woKugara kwoMwedzi. Iwe uchashayikwa, nokuti chigaro chako chichange chisina munhu.
19 Aa le mietaha soa irehe te herone, le miheova mb’amy fikafira’o amy androm-pitoloñañey le ey avao irehe marine ty vato’ i Ezele.
Kuswera mangwana, kwavira, uende kunzvimbo yawakanga wakavanda pakatanga dambudziko iri, ugomira padombo reEzeri.
20 Hahiririko ty ana-pale telo añ’ila’e eo, hoe mañohatse fanolarañe.
Ndichapfura miseve mitatu kurutivi rwayo, sokunge ndine pandakananga kupfura.
21 Ie amy zao, hañitrifako ajalahy: Akia paiao o ana-paleo. Aa naho ataoko ty hoe: Ingo, añ’ila’o atoy o ana-paleo, rambeso vaho mb’etoa; le fañanintsiñe ty ho ama’o fa tsy joy, kanao veloñe t’Iehovà.
Ipapo ndichatuma mukomana ndigoti, ‘Enda undotsvaka miseve,’ Kana ndikati kwaari, ‘Tarira, miseve iri kurutivi rwako urwu; uya nayo kuno,’ ipapo uuye, nokuti zvirokwazvo naJehovha mupenyu, rugare rwuri kwauri; hapana njodzi.
22 F’ie ataoko ty hoe i ajalahiy: Inge, mbe aolo’o añe o ana-paleo; le akia, fa nirahe’ Iehovà mb’eo.
Asi kana ndikati kumukomana, ‘Tarira, miseve iri mberi kwako,’ ipapo unofanira kuenda hako, nokuti Jehovha akuendesa kure.
23 Aa i nisaontsien-tikañey, Inao! añivon-tikañe nainai’e t’Iehovà.
Uye pamusoro penyaya yatakurukura iwe neni, rangarira, Jehovha ndiye chapupu pakati pako neni nokusingaperi.”
24 Le nietak’ an-kivok’ ao t’i Davide; aa ie nipea-bolañe, niambesatse hikama i mpanjakay.
Saka Dhavhidhi akavanda mumunda, uye mutambo woKugara kwoMwedzi wakati wasvika, mambo akagara pasi kuti adye.
25 Niambesatse amy fiambesa’ey i mpanjakay, manahake ty lili’e, amy fiambesatse mioza amy rindriñeiy; nijohañe t’Ionatane, vaho niambesatse añ’ila’ i Saole eo ty Abnere; fe nikòake ty fiambesa’ i Davide.
Akagara panzvimbo yake yamazuva ose pamadziro, pakatarisana naJonatani, uye Abhineri akagara parutivi paSauro, asi nzvimbo yaDhavhidhi yakanga isina munhu.
26 Tsy nisaontsy ndra inoñ’ inoñe amy andro zay t’i Saole, fa hoe ty natao’e: Va’e nifetsahan-draha; he t’ie maleotse; tsy malio.
Sauro haana kutaura chinhu pazuva iroro, nokuti akati mumwoyo make, “Panofanira kuva nezvaitika kuna Dhavhidhi zvaita kuti ave asina kuchena, zvirokwazvo haana kuchena.”
27 Ie amy loak’ andro manonjohy i pea-bolañeiy, i andro faharoey, naho nikoake ty fiambesa’ i Davide; le hoe t’i Saole am’ Ionatane ana’e: Akore te tsy nimb’ am-pikamàñe mb’etoa i ana’ Iisay, ndra omale ndra androany?
Asi pazuva rakatevera, iro zuva rechipiri romwedzi, nzvimbo yaDhavhidhi yakanga isina munhu zvakare. Ipapo Sauro akati kuna Jonatani mwanakomana wake, “Seiko mwanakomana waJese asina kuuya kuzodya zuro nanhasi?”
28 Le hoe ty natoi’ Ionatane amy Saole: Nihalalia’ i Davide t’ie hienga mb’e Betlekheme mb’eo;
Jonatani akapindura achiti, “Dhavhidhi akandikumbirisa kwazvo kuti aende kuBheterehema.
29 ami’ty hoe: Ehe, angao hiavotse iraho, fa misoroñe an-drova ao o longokoo vaho nañambara’ ty rahalahiko hiatreke; aa naho nahatendreke fañisohañe am-pihaino’o le adono hihitrike mb’eo handrendreke an-drolongoko. Aa le tsy niheo mb’ am-pandambaña’ i mpanjakay atoa re.
Akati, ‘Nditenderewo hangu ndiende nokuti mhuri yokwangu iri kucherechedza chibayiro muguta uye madzikoma angu akarayira kuti ndivepo. Kana ndawana nyasha kwauri, rega ndiende hangu ndinoonana namadzikoma angu.’ Ndokusaka asina kuuya patafura yamambo.”
30 Nisolebotse am’ Ionatane ty haviñera’ i Saole, ami’ty hoe: Ty anan-drakemba-piola mengoke tia, tsy apotako hao te jinobo’o ho an-kasalara’o naho ho ami’ty fimeñaram-piboridañan-drene’o i ana’ Iisaiiy?
Kutsamwa kwaSauro kwakanganduma nokuda kwaJonatani, akati kwaari, “Iwe mwanakomana womukadzi akatsauka uye anomukira! Unoti handizivi kanhi kuti unowirirana nomwanakomana waJese kuti uzvinyadzise, iwe uyewo kuti mai vako vakakubereka vanyadziswe.
31 Fa naho mbe veloñe ambone tane atoy i ana’ Iisaiiy, le tsy horizan-drehe, ndra ty fifehea’o. Aa le ahitrifo mb’ amako mb’etoa re, fa mañeva ho mate.
Kana mwanakomana waJese achirarama panyika ino chete, iwe kana umambo hwako haungasimbiswi. Iye zvino tuma munhu auye naye kwandiri, nokuti anofanira kufa!”
32 Le hoe ty natoi’ Ionatane amy Saole rae’e: Aa vaho ino ty hañohofan-doza ama’e? Nanao inon-dre?
Jonatani akabvunza baba vake akati, “Sei achifanira kuurayiwa? Chiiko chaakaita?”
33 Aa le nahiriri’ i Saole ama’e i lefo’ey; vaho napota’ Ionatane te tampa-kevetse ty rae’e hanjevoñ’ i Davide.
Asi Sauro akapotsera pfumo rake kwaari kuti amuuraye. Ipapo Jonatani akaziva kuti baba vake vakanga vachida kuuraya Dhavhidhi.
34 Niavotse i fandambañañey t’Ionatane ampiforoforoañe, naho tsy nikama amy andro faharoe’ i volañeiy; ami’t’ie nirovetse i Davide vaho nisalaren-drae’e.
Jonatani akakwakuka patafura nokutsamwa kukuru; pazuva rechipiri iroro romwedzi haana kudya, nokuti akanga akatsamwira baba vake nokuda kwamabatiro anonyadza avakanga vaita Dhavhidhi.
35 Ie amy loak’ àndroy, le niavotse mb’ an-kivoke añe t’Ionatane reketse ty anak’ ajalahy amy namantaña’e i Davidey.
Fume mangwana, Jonatani akaenda kumunda kuti andosangana naDhavhidhi. Akanga ano mukomana muduku pamwe chete naye,
36 Le hoe re amy ajalahiy: Akia, hitrifo an-day o ana-pale hahirirìkoo. Aa ie nilay i ajalahiy le nahirirì’e ty ana-pale hilosora’e amy ajalahiy.
akati kumukomana, “Mhanya undotsvaka miseve yandichapfura.” Mukomana achiri kumhanya, iye akapotsera museve mberi kwake.
37 Ie nipok’an-toe’ i ana-pale nahirirì’ Ionataney i ajalahiy, le hoe ty koi’ Ionatane amy ajalahiy, Tsy ambali’o ey hao i ana-paley?
Mukomana akati asvika panzvimbo yakawira museve waJonatani, Jonatani akadanidzira kwaari akati, “Ko, museve hauzi mberi kwako here?”
38 Le hoe ty fipaza’ Ionatane amy ajalahiy: Malisà irehe, masikà, ko mitoboke ey. Le natonto’ i ajalahiy o ana-paleo vaho nimb’ amy talè’ey mb’eo.
Ipapo akadanidzira kwaari akati, “Kurumidza! Enda nokukasika! Usamira!” Mukomana akanonga museve akadzokera kuna tenzi wake.
39 Fe tsy napota’ i ajalahiy; Ionatane naho i Davide avao ty nahafohiñe.
(Mukomana haana chaakaziva pane zvose izvi; Jonatani naDhavhidhi chete, ndivo vaiziva.)
40 Natolo’ Ionatane amy ajalahiy o fialia’eo le nanoa’e ty hoe: Akia, endeso an-drova ao retoy.
Ipapo Jonatani akapa zvombo zvake kumukomana akati, “Chienda, takura udzokere nazvo kuguta.”
41 Ie añe i ajalahiy, le niongak’ an-toe’e atimo ao t’i Davide, naho nibabok’ an-dahara’e an-tane, niondreke intelo; naho nifañoroke iereo vaho nifampirovetse, i Davide ty nandikoatse.
Mushure mokuenda kwomukomana, Dhavhidhi akasimuka nechokurutivi rwezasi rwedombo akakotamira Jonatani katatu, chiso chake chakatsikitsira. Ipapo vakasvetana vakachema pamwe chete asi Dhavhidhi akanyanyisa kuchema.
42 Le hoe t’Ionatane amy Davide: Akia am-panintsiñañe, amy nititihan-tika an-tahina’ Iehovà ty hoe: Ho añivon-tika roe t’Iehovà, naho añivo’ o tirikoo naho o tiri’oo nainai’e. Aa le nienga re nañavelo mb’eo vaho nimoak’ an-drova ao t’Ionatane.
Jonatani akati kuna Dhavhidhi, “Chienda hako norugare, nokuti takapikirana ushamwari pakati pedu muzita raJehovha, tichiti, ‘Jehovha ndiye chapupu pakati pako neni, uye pakati pezvizvarwa zvako nezvizvarwa zvangu nokusingaperi.’” Ipapo Dhavhidhi akabva, Jonatani akadzokerawo muguta.
