1 Samoela 20
1 Nitriban-day boake Naiote e Ramà añe t’i Davide vaho nivotrak’ am’ Ionatane, le nanoa’e ty hoe: Ino ze o nanoeko zao? Ino o hakeokoo? naho ino ty tahiko añatrefan-drae’o, ie mipay ty fiaiko?
UDavida wasebaleka esuka eNayothi eRama, wafika wathi phambi kukaJonathani: Ngenzeni? Isiphambeko sami siyini? Lesono sami siyini phambi kukayihlo ukuze adinge umphefumulo wami?
2 Le hoe re tama’e: Sondo’e; tsy hihomake irehe; oniño te tsy manao ndra kede ndra bey ty raeko naho tsy aboa’e amako heike; aa vaho ino ty hampikafiran-draeko amako o raha zao? Tsy to izay.
Wasesithi kuye: Kakube khatshana! Kawusoze ufe; khangela, ubaba kenzi ulutho olukhulu loba ulutho oluncinyane engakuvezi endlebeni yami. Pho, ubaba uzayifihlelani kimi linto? Kayisikho.
3 Mbore nititike t’i Davide nanao ty hoe: Toe fohin-drae’o t’ie nahaoni-pañisohañe am-pihaino’o, le hoe ty atao’e, Ko ampahafohineñe Ionatane zao hera hihontoke; fe kanao veloñe t’Iehovà naho veloñe ty fiai’o le toe lika raike ty añivoko naho ty fikenkañañe.
UDavida wasefunga futhi wathi: Uyihlo uyakwazi lokwazi ukuthi ngithole umusa emehlweni akho; ngakho uthi: UJonathani kangakwazi hlezi abe losizi. Kodwa ngeqiniso, kuphila kukaJehova njalo kuphila komphefumulo wakho, kukhona inyathelo nje phakathi kwami lokufa.
4 Le hoe t’Ionatane amy Davide; Ino ty salalan-tro’o hanoeko ama’o?
UJonathani wasesithi kuDavida: Lokho umphefumulo wakho okuloyisayo, ngizakwenzela khona.
5 Le hoe t’i Davide am’ Ionatane: Inao te pea-bolañe ty hamaray, le tsy ho napoko ty hitoboke hitrao-pikama amy mpanjakay; aa le angao homb’eo iraho hietak’ an-kivok’ ao ampara’ te haleñe amy andro faha teloy.
UDavida wasesithi kuJonathani: Khangela, kusasa yikuthwasa kwenyanga; mina-ke ngifanele ukuhlala lokuhlala ukuthi ngidle lenkosi; kodwa ngiyekela ngihambe ngiyecatsha egangeni kuze kube lusuku lwesithathu kusihlwa.
6 Aa naho mipay ahy ndra kede ty rae’o, le anò ty hoe: Nimane halaly amako t’i Davide ty hihitrifa’e mb’e Betlekheme rova’e; fa tondroke i soron-tsavereña’e boa-taoñey.
Uba uyihlo engiswela lokungiswela, uzakuthi: UDavida ungicelile lokungicela ukuthi agijimele eBhethelehema umuzi wakibo; ngoba kukhona lapho umhlatshelo weminyaka ngeminyaka owenzelwe usendo lonke.
7 Aa naho manao ty hoe re: Soa izay. Le hanintsiñe ty mpitoro’o; f’ie viñetse, le fohino te ikinia’e raty.
Uba esitsho njalo: Kulungile; inceku yakho izakuba lokuthula. Kodwa uba ethukuthela lokuthukuthela, yazi ukuthi ububi buqondwe nguye.
8 Aa le isoho o mpitoro’oo; amy fañina’ Iehovà nanoe’ i mpitoro’oy ama’oy; f’ie aman-kakeo le vonò; fa ino ty hanesea’o ahy mb’aman-drae’o mb’eo?
Ngakho yenzela inceku yakho umusa, ngoba ulethe inceku yakho esivumelwaneni seNkosi lawe. Kodwa uba kulesiphambeko kimi, ngibulala wena; ngoba uzangiselani kuyihlo?
9 Le hoe t’Ionatane: Atòtse ama’o izay fa naho vata’e napotako te nikililien-draeko raty, tsy ho nampandrendreheko hao?
UJonathani wasesithi: Kakube khatshana lami! Ngoba uba bengisazi lokwazi ukuthi ububi buqondwe ngubaba ukuthi bukwehlele, mina bengingayikukutshela yini?
10 Aa le hoe t’i Davide am’ Ionatane, Ia ty hitalily amako te nanoiñe azo an-keloke ty rae’o?
UDavida wasesithi kuJonathani: Ngubani ozangitshela uba uyihlo ekuphendula ngolaka?
11 Le hoe t’Ionatane amy Davide: Antao homb’ an-kivoke ey. Le nimb’an-kivoke ey iereon-dro-roe.
UJonathani wasesithi kuDavida: Woza siphume siye emmangweni. Basebephuma bobabili besiya emmangweni.
12 Aa hoe t’Ionatane amy Davide: aolo’ Iehovà Andrianañahare’ Israele: Izaho hitsok’ an-draeko amo ora zao te maray, ndra herone, le inao, naho fañisohañe amy Davide ty ao, lehe tsy hahitriko ama’o, vaho hitalily azo,
UJonathani wasesithi kuDavida: INkosi, uNkulunkulu kaIsrayeli, lapho sengimhlolile ubaba phose ngalesisikhathi kusasa loba ngomhlomunye, uba, khangela, kukuhle kuDavida, uba ngingathumeli kuwe ngalesosikhathi ngikuveze endlebeni yakho,
13 le ee te hanoe’ Iehovà am’ Ionatane naho mandikoatse; fa naho mahafale an-draeko ty mañoho-doza ama’o, le hitaliliako, hañirahako azo homb’eo, hañaveloa’o am-panintsiñañe; vaho hindre ama’o t’Iehovà manahake ty nindreza’e aman-draeko.
kayenze njalo iNkosi kuJonathani, langokunjalo yengezelele. Uba ububi phezu kwakho bulungile kubaba, ngizakuveza endlebeni yakho, ngikuyekele uhambe ukuze uhambe ngokuthula. Njalo iNkosi ibe lawe njengoba yayilobaba.
14 Aa naho mbe velon-draho tsy haboa’o amako hao ty fiferenaiña’ Iehovà, tsy hihomahako?
Kawuyikungenzela yini umusa weNkosi, ngitsho, nxa ngisaphila, ukuze ngingafi,
15 Le tsy hapitso’o an-trañoko nainai’e ty fañisoha’o; ndra te naitoa’ Iehovà o rafelahi’ i Davideo, fonga finao’e an-tane atoy.
kodwa kawuyikuquma umusa wakho usuke endlini yami kuze kube phakade, njalo hatshi lapho iNkosi isiziqumile izitha zikaDavida, zisuke ngulowo lalowo ebusweni bomhlaba.
16 Aa le nifañina ami’ty anjomba’ i Davide t’Ionatane, t’ie ho paia’ Iehovà am-pità’ o rafelahi’ i Davideo.
Ngokunjalo uJonathani wenza isivumelwano lendlu kaDavida, esithi: INkosi kayikubize esandleni sezitha zikaDavida.
17 Le nampifantà’ Ionatane indraike t’i Davide, ami’ty fikokoa’e; amy te nikokoa’e manahake ty nikokoa’e ty vata’e.
UJonathani wasephinda wamfungisa uDavida ngenxa yokumthanda kwakhe; ngoba wayemthanda njengoba ethanda umphefumulo wakhe.
18 Le hoe t’Ionatane ama’e: Hiri-bolañe te maray: le ho paian-drehe; amy te ho kòake i fiambesa’oy.
UJonathani wasesithi kuye: Kusasa yikuthwasa kwenyanga, njalo uzaswelwa ngoba isihlalo sakho sizakuba size.
19 Aa le mietaha soa irehe te herone, le miheova mb’amy fikafira’o amy androm-pitoloñañey le ey avao irehe marine ty vato’ i Ezele.
Usuhlale insuku ezintathu uzakwehla masinyane, uze endaweni owacatsha khona ngosuku lwendaba leyo, uzahlala eduze lamatshe e-Ezeli.
20 Hahiririko ty ana-pale telo añ’ila’e eo, hoe mañohatse fanolarañe.
Mina-ke ngizatshoka imitshoko emithathu eceleni, kungathi ngitshoka ibala.
21 Ie amy zao, hañitrifako ajalahy: Akia paiao o ana-paleo. Aa naho ataoko ty hoe: Ingo, añ’ila’o atoy o ana-paleo, rambeso vaho mb’etoa; le fañanintsiñe ty ho ama’o fa tsy joy, kanao veloñe t’Iehovà.
Khangela-ke, ngizathuma umfana ngithi: Hamba uyeyidinga imitshoko. Uba ngisithi lokuthi emfaneni: Khangela, imitshoko inganeno kwakho, ithathe, ubuye; ngoba kulokuthula kuwe, njalo kakulandaba, kuphila kukaJehova!
22 F’ie ataoko ty hoe i ajalahiy: Inge, mbe aolo’o añe o ana-paleo; le akia, fa nirahe’ Iehovà mb’eo.
Kodwa uba ngisitsho njalo ejaheni: Khangela, imitshoko ingale kwakho; hamba ngoba iNkosi ikuyekele uhambe.
23 Aa i nisaontsien-tikañey, Inao! añivon-tikañe nainai’e t’Iehovà.
Mayelana lendaba esikhulume ngayo mina lawe, khangela, iNkosi iphakathi kwami lawe kuze kube nininini.
24 Le nietak’ an-kivok’ ao t’i Davide; aa ie nipea-bolañe, niambesatse hikama i mpanjakay.
Ngakho uDavida wasecatsha emmangweni. Isithwasile inyanga, inkosi yahlala ekudleni ukuze idle.
25 Niambesatse amy fiambesa’ey i mpanjakay, manahake ty lili’e, amy fiambesatse mioza amy rindriñeiy; nijohañe t’Ionatane, vaho niambesatse añ’ila’ i Saole eo ty Abnere; fe nikòake ty fiambesa’ i Davide.
Inkosi yasihlala esihlalweni sayo njengezikhathi ngezikhathi, esihlalweni eduze lomduli; uJonathani wasesukuma, loAbhineri wahlala eceleni kukaSawuli; kodwa indawo kaDavida yayize.
26 Tsy nisaontsy ndra inoñ’ inoñe amy andro zay t’i Saole, fa hoe ty natao’e: Va’e nifetsahan-draha; he t’ie maleotse; tsy malio.
Kodwa uSawuli katshongo lutho ngalolosuku; ngoba wathi: Okuthile kumehlele; kahlambulukanga, isibili kahlambulukanga.
27 Ie amy loak’ andro manonjohy i pea-bolañeiy, i andro faharoey, naho nikoake ty fiambesa’ i Davide; le hoe t’i Saole am’ Ionatane ana’e: Akore te tsy nimb’ am-pikamàñe mb’etoa i ana’ Iisay, ndra omale ndra androany?
Kwasekusithi kusisa, ngolwesibili lokuthwasa kwenyanga, indawo kaDavida yayize. USawuli wasesithi kuJonathani indodana yakhe: Kungani indodana kaJese ingezanga ekudleni ngitsho izolo lalamuhla?
28 Le hoe ty natoi’ Ionatane amy Saole: Nihalalia’ i Davide t’ie hienga mb’e Betlekheme mb’eo;
UJonathani wasephendula uSawuli wathi: UDavida wangicela lokungicela ukuthi aye eBhethelehema.
29 ami’ty hoe: Ehe, angao hiavotse iraho, fa misoroñe an-drova ao o longokoo vaho nañambara’ ty rahalahiko hiatreke; aa naho nahatendreke fañisohañe am-pihaino’o le adono hihitrike mb’eo handrendreke an-drolongoko. Aa le tsy niheo mb’ am-pandambaña’ i mpanjakay atoa re.
Wasesithi: Akungivumele ukuthi ngihambe; ngoba usendo lwakwethu lulomhlatshelo emzini, lomfowethu ungilayile. Khathesi-ke uba ngithole umusa emehlweni akho, ake ngikhululeke ukuthi ngiyebona abafowethu. Ngenxa yalokho kezanga etafuleni lenkosi.
30 Nisolebotse am’ Ionatane ty haviñera’ i Saole, ami’ty hoe: Ty anan-drakemba-piola mengoke tia, tsy apotako hao te jinobo’o ho an-kasalara’o naho ho ami’ty fimeñaram-piboridañan-drene’o i ana’ Iisaiiy?
Khona intukuthelo kaSawuli yamvuthela uJonathani, wathi kuye: Ndodana yomfazi owonakeleyo lovukelayo! Kangazi yini ukuthi uyikhethile indodana kaJese, kube lihlazo lakho, njalo kube lihlazo lobunqunu bukanyoko?
31 Fa naho mbe veloñe ambone tane atoy i ana’ Iisaiiy, le tsy horizan-drehe, ndra ty fifehea’o. Aa le ahitrifo mb’ amako mb’etoa re, fa mañeva ho mate.
Ngoba zonke izinsuku indodana kaJese iphila emhlabeni, kawuyikuma wena lombuso wakho. Ngakho-ke thuma umlethe kimi, ngoba uyindodana yokufa.
32 Le hoe ty natoi’ Ionatane amy Saole rae’e: Aa vaho ino ty hañohofan-doza ama’e? Nanao inon-dre?
UJonathani wasephendula uSawuli uyise wathi kuye: Uzabulawelwani? Wenzeni?
33 Aa le nahiriri’ i Saole ama’e i lefo’ey; vaho napota’ Ionatane te tampa-kevetse ty rae’e hanjevoñ’ i Davide.
USawuli wasephosa umkhonto kuye ukumtshaya. Ngalokho uJonathani wakwazi ukuthi kwakuqondwe nguyise ukumbulala uDavida.
34 Niavotse i fandambañañey t’Ionatane ampiforoforoañe, naho tsy nikama amy andro faharoe’ i volañeiy; ami’t’ie nirovetse i Davide vaho nisalaren-drae’e.
Ngakho uJonathani wasuka etafuleni ekuvutheni kwentukuthelo, njalo kadlanga ukudla ngosuku lwesibili lokuthwasa kwenyanga, ngoba wayedabukile ngoDavida, ngoba uyise emyangisile.
35 Ie amy loak’ àndroy, le niavotse mb’ an-kivoke añe t’Ionatane reketse ty anak’ ajalahy amy namantaña’e i Davidey.
Kwasekusithi ekuseni uJonathani waphuma waya emmangweni ngesikhathi esimisiweyo loDavida, lomfanyana elaye.
36 Le hoe re amy ajalahiy: Akia, hitrifo an-day o ana-pale hahirirìkoo. Aa ie nilay i ajalahiy le nahirirì’e ty ana-pale hilosora’e amy ajalahiy.
Wasesithi emfaneni wakhe: Gijima, ake udinge imitshoko engiyitshokayo. Umfana wagijima, yena wasetshoka umtshoko ukuze umedlule.
37 Ie nipok’an-toe’ i ana-pale nahirirì’ Ionataney i ajalahiy, le hoe ty koi’ Ionatane amy ajalahiy, Tsy ambali’o ey hao i ana-paley?
Lapho umfana esefikile endaweni yomtshoko uJonathani awutshokileyo, uJonathani wamemeza emva komfana wathi: Umtshoko kawuphambi kwakho yini?
38 Le hoe ty fipaza’ Ionatane amy ajalahiy: Malisà irehe, masikà, ko mitoboke ey. Le natonto’ i ajalahiy o ana-paleo vaho nimb’ amy talè’ey mb’eo.
Njalo uJonathani wamemeza emva komfana wathi: Phangisa, ukhawuleze, ungemi. Umfana kaJonathani waseyiqoqa imitshoko, wabuya enkosini yakhe.
39 Fe tsy napota’ i ajalahiy; Ionatane naho i Davide avao ty nahafohiñe.
Kodwa umfana wayengazi lutho, kuphela uJonathani loDavida babelwazi udaba.
40 Natolo’ Ionatane amy ajalahiy o fialia’eo le nanoa’e ty hoe: Akia, endeso an-drova ao retoy.
UJonathani wasenika umfana owayelaye izikhali zakhe, wathi kuye: Hamba, uzise emzini.
41 Ie añe i ajalahiy, le niongak’ an-toe’e atimo ao t’i Davide, naho nibabok’ an-dahara’e an-tane, niondreke intelo; naho nifañoroke iereo vaho nifampirovetse, i Davide ty nandikoatse.
Esehambile umfana, uDavida wasukuma ngaseningizimu, wathi mbo ngobuso bakhe emhlabathini, wakhothama kathathu; basebesangana, bakhala inyembezi omunye lomunye, uDavida waze wedlulisa.
42 Le hoe t’Ionatane amy Davide: Akia am-panintsiñañe, amy nititihan-tika an-tahina’ Iehovà ty hoe: Ho añivon-tika roe t’Iehovà, naho añivo’ o tirikoo naho o tiri’oo nainai’e. Aa le nienga re nañavelo mb’eo vaho nimoak’ an-drova ao t’Ionatane.
UJonathani wasesithi kuDavida: Hamba ngokuthula; lokhu esikufunge sobabili ngebizo leNkosi, sisithi: INkosi ibe phakathi kwami lawe, laphakathi kwenzalo yami lenzalo yakho, kakube kuze kube nininini. Wasesukuma wahamba, loJonathani waya emzini.
