1 Samoela 20
1 Nitriban-day boake Naiote e Ramà añe t’i Davide vaho nivotrak’ am’ Ionatane, le nanoa’e ty hoe: Ino ze o nanoeko zao? Ino o hakeokoo? naho ino ty tahiko añatrefan-drae’o, ie mipay ty fiaiko?
UDavida wabaleka eNayothi eRama waya kuJonathani wabuza wathi, “Kanti ngenzeni na? Icala lami ngelani na? Uyihlo ngimone kanjani, okwenza afune ukungibulala?”
2 Le hoe re tama’e: Sondo’e; tsy hihomake irehe; oniño te tsy manao ndra kede ndra bey ty raeko naho tsy aboa’e amako heike; aa vaho ino ty hampikafiran-draeko amako o raha zao? Tsy to izay.
UJonathani waphendula wathi, “Hatshi bo! Kawuyikufa! Khangela, ubaba kenzi lutho, olukhulu loba oluncane, engangitshelanga. Kungani engangifihlela lokhu na? Akunjalo!”
3 Mbore nititike t’i Davide nanao ty hoe: Toe fohin-drae’o t’ie nahaoni-pañisohañe am-pihaino’o, le hoe ty atao’e, Ko ampahafohineñe Ionatane zao hera hihontoke; fe kanao veloñe t’Iehovà naho veloñe ty fiai’o le toe lika raike ty añivoko naho ty fikenkañañe.
Kodwa uDavida wenza isifungo wathi, “Uyihlo ukwazi kakuhle ukuthi mina sengithole umusa kuwe njalo usezitshele wathi, ‘UJonathani akumelanga akwazi lokhu hlezi ezwe ubuhlungu.’ Ikanti ngeqiniso elinjengoba uThixo ekhona lanjengoba lawe ukhona, kulenyathelo elilodwa nje phakathi kwami lokufa.”
4 Le hoe t’Ionatane amy Davide; Ino ty salalan-tro’o hanoeko ama’o?
UJonathani wathi kuDavida, “Loba kuyini ofuna ukuthi ngikwenze, ngizakwenzela khona.”
5 Le hoe t’i Davide am’ Ionatane: Inao te pea-bolañe ty hamaray, le tsy ho napoko ty hitoboke hitrao-pikama amy mpanjakay; aa le angao homb’eo iraho hietak’ an-kivok’ ao ampara’ te haleñe amy andro faha teloy.
Ngakho uDavida wathi, “Khangela, kusasa kuledili lokuThwasa kweNyanga, njalo kumele ngidle lenkosi; kodwa yekela ngiyecatsha egangeni kuze kube kusihlwa phambi kwakusasa.
6 Aa naho mipay ahy ndra kede ty rae’o, le anò ty hoe: Nimane halaly amako t’i Davide ty hihitrifa’e mb’e Betlekheme rova’e; fa tondroke i soron-tsavereña’e boa-taoñey.
Nxa uyihlo ezangiswela, mtshele uthi, ‘UDavida ucele imvumo kimi ngokutshiseka ukuba ake agijimele eBhethilehema, idolobho lakibo, ngoba umhlatshelo wesizwana sonke sakibo uyenziwa khona.’
7 Aa naho manao ty hoe re: Soa izay. Le hanintsiñe ty mpitoro’o; f’ie viñetse, le fohino te ikinia’e raty.
Angathi, ‘Kulungile,’ inceku yakho kayiyikuba sengozini. Kodwa angavuka ulaka woba leqiniso ukuthi uzimisele ukwenza okubi kimi.
8 Aa le isoho o mpitoro’oo; amy fañina’ Iehovà nanoe’ i mpitoro’oy ama’oy; f’ie aman-kakeo le vonò; fa ino ty hanesea’o ahy mb’aman-drae’o mb’eo?
Kodwa wena, bonakalisa isisa encekwini yakho ngoba uyenzise isivumelwano lawe phambi kukaThixo. Nxa ngilecala, ngibulala wena ngokwakho! Kungani ungiqhubela kuyihlo na?”
9 Le hoe t’Ionatane: Atòtse ama’o izay fa naho vata’e napotako te nikililien-draeko raty, tsy ho nampandrendreheko hao?
UJonathani wathi, “Hatshi bo! Kambe aluba bengilolwazi oluncane ukuthi ubaba uzimisele ukwenza okubi kuwe, kade ngingasoze ngikutshele na?”
10 Aa le hoe t’i Davide am’ Ionatane, Ia ty hitalily amako te nanoiñe azo an-keloke ty rae’o?
UDavida wabuza wathi, “Ngubani ozangitshela nxa uyihlo ekuphendula kubi na?”
11 Le hoe t’Ionatane amy Davide: Antao homb’ an-kivoke ey. Le nimb’an-kivoke ey iereon-dro-roe.
UJonathani wathi, “Woza, kasiye egangeni.” Ngakho baya khonale bobabili.
12 Aa hoe t’Ionatane amy Davide: aolo’ Iehovà Andrianañahare’ Israele: Izaho hitsok’ an-draeko amo ora zao te maray, ndra herone, le inao, naho fañisohañe amy Davide ty ao, lehe tsy hahitriko ama’o, vaho hitalily azo,
UJonathani wasesithi kuDavida, “Ngifunga ngoThixo, uNkulunkulu ka-Israyeli, ngempela ubaba ngizakuba sengimzwile ngalesisikhathi ngomhlomunye! Nxa elomusa kuwe, kambe kangiyikuthumela ilizwi ngikwazise na?
13 le ee te hanoe’ Iehovà am’ Ionatane naho mandikoatse; fa naho mahafale an-draeko ty mañoho-doza ama’o, le hitaliliako, hañirahako azo homb’eo, hañaveloa’o am-panintsiñañe; vaho hindre ama’o t’Iehovà manahake ty nindreza’e aman-draeko.
Kodwa nxa ubaba ehlose ukwenza okubi kuwe, uThixo kangijezise, kube nzima kakhulu, nxa ngingakwazisi njalo ngikususe kungekho ngozi. Sengathi uThixo angaba lawe njengoba kade elobaba.
14 Aa naho mbe velon-draho tsy haboa’o amako hao ty fiferenaiña’ Iehovà, tsy hihomahako?
Kodwa ngibonise umusa ongapheliyo onjengokaThixo isikhathi sonke ngisaphila, ukuze ngingabulawa,
15 Le tsy hapitso’o an-trañoko nainai’e ty fañisoha’o; ndra te naitoa’ Iehovà o rafelahi’ i Davideo, fonga finao’e an-tane atoy.
njalo ungasusi umusa wakho kwabendlu yakwethu lanxa uThixo eseziqede du zonke izitha zikaDavida ebusweni bomhlaba.”
16 Aa le nifañina ami’ty anjomba’ i Davide t’Ionatane, t’ie ho paia’ Iehovà am-pità’ o rafelahi’ i Davideo.
Ngakho uJonathani wenza isivumelwano labendlu kaDavida, esithi, “Sengathi uThixo angazethesa amacala izitha zikaDavida.”
17 Le nampifantà’ Ionatane indraike t’i Davide, ami’ty fikokoa’e; amy te nikokoa’e manahake ty nikokoa’e ty vata’e.
UJonathani wabuya wamfungisa futhi uDavida isifungo sakhe ngenxa yothando lwakhe kuye, ngoba wayemthanda njengokuzithanda kwakhe.
18 Le hoe t’Ionatane ama’e: Hiri-bolañe te maray: le ho paian-drehe; amy te ho kòake i fiambesa’oy.
UJonathani wasesithi kuDavida, “Kusasa kuledili lokuThwasa kweNyanga. Uzaswelakala ngoba isihlalo sakho sizabe singelamuntu.
19 Aa le mietaha soa irehe te herone, le miheova mb’amy fikafira’o amy androm-pitoloñañey le ey avao irehe marine ty vato’ i Ezele.
Phambi kwakusasa, sekuzakuhlwa, yana lapho owacatsha khona ekuqaliseni kwaloluhlupho, ulinde elitsheni e-Ezeli.
20 Hahiririko ty ana-pale telo añ’ila’e eo, hoe mañohatse fanolarañe.
Mina ngizatshokela imitshoko emithathu eceleni kwalo angathi ngitshokela kwengihlose kukho.
21 Ie amy zao, hañitrifako ajalahy: Akia paiao o ana-paleo. Aa naho ataoko ty hoe: Ingo, añ’ila’o atoy o ana-paleo, rambeso vaho mb’etoa; le fañanintsiñe ty ho ama’o fa tsy joy, kanao veloñe t’Iehovà.
Emva kwalokho ngizathuma umfana ngithi, ‘Hamba uyedinga imitshoko.’ Ngingathi kuye, ‘Khangela, imitshoko ingakuleli icele lakho, ilethe lapha,’ lapho-ke woza, ngoba ngeqiniso elinjengoba uThixo ekhona, uphephile, akulangozi.
22 F’ie ataoko ty hoe i ajalahiy: Inge, mbe aolo’o añe o ana-paleo; le akia, fa nirahe’ Iehovà mb’eo.
Kodwa ngingathi emfaneni, ‘Khangela, imitshoko ingale kwakho,’ lapho-ke kumele uhambe, ngoba uThixo uthe suka uhambe.
23 Aa i nisaontsien-tikañey, Inao! añivon-tikañe nainai’e t’Iehovà.
Njalo mayelana lalindaba esiyikhulumileyo mina lawe, khumbula ukuthi uThixo ungufakazi phakathi kwakho lami nini lanini.”
24 Le nietak’ an-kivok’ ao t’i Davide; aa ie nipea-bolañe, niambesatse hikama i mpanjakay.
Ngakho uDavida wacatsha egangeni, njalo kwathi idili lokuThwasa kweNyanga selifikile, inkosi yahlala phansi yadla.
25 Niambesatse amy fiambesa’ey i mpanjakay, manahake ty lili’e, amy fiambesatse mioza amy rindriñeiy; nijohañe t’Ionatane, vaho niambesatse añ’ila’ i Saole eo ty Abnere; fe nikòake ty fiambesa’ i Davide.
Yayihlezi endaweni yayo yezikhathi zonke phansi komduli, maqondana loJonathani, u-Abhineri ehlezi eduze loSawuli, kodwa indawo kaDavida yayingelamuntu.
26 Tsy nisaontsy ndra inoñ’ inoñe amy andro zay t’i Saole, fa hoe ty natao’e: Va’e nifetsahan-draha; he t’ie maleotse; tsy malio.
USawuli katshongo lutho mhlalokho, ngoba wacabanga wathi, “Mhlawumbe kulento ethile eyehlele kuDavida yamenza waba ngongahlambulukanga ngokomkhuba, ngeqiniso kahlambulukanga.”
27 Ie amy loak’ andro manonjohy i pea-bolañeiy, i andro faharoey, naho nikoake ty fiambesa’ i Davide; le hoe t’i Saole am’ Ionatane ana’e: Akore te tsy nimb’ am-pikamàñe mb’etoa i ana’ Iisay, ndra omale ndra androany?
Kodwa ngelanga elilandelayo, ilanga lesibili lenyanga, indawo kaDavida yayingelamuntu futhi. Lapho-ke uSawuli wathi endodaneni yakhe uJonathani, “Kungani indodana kaJese ingezanga ekudleni, izolo kumbe lamuhla na?”
28 Le hoe ty natoi’ Ionatane amy Saole: Nihalalia’ i Davide t’ie hienga mb’e Betlekheme mb’eo;
UJonathani waphendula wathi, “UDavida ucele imvumo kimi ngokutshiseka ukuba aye eBhethilehema.
29 ami’ty hoe: Ehe, angao hiavotse iraho, fa misoroñe an-drova ao o longokoo vaho nañambara’ ty rahalahiko hiatreke; aa naho nahatendreke fañisohañe am-pihaino’o le adono hihitrike mb’eo handrendreke an-drolongoko. Aa le tsy niheo mb’ am-pandambaña’ i mpanjakay atoa re.
Uthe, ‘Ngivumela ngihambe ngoba abendlu yakwethu balomkhosi womhlatshelo edolobheni njalo umnewethu ungilaye ukuba ngibe khona. Nxa ngithole umusa kuwe, ngivumela ngihambe ngiyebona abafowethu.’ Yikho-nje engezanga ukuzakudla lenkosi.”
30 Nisolebotse am’ Ionatane ty haviñera’ i Saole, ami’ty hoe: Ty anan-drakemba-piola mengoke tia, tsy apotako hao te jinobo’o ho an-kasalara’o naho ho ami’ty fimeñaram-piboridañan-drene’o i ana’ Iisaiiy?
Ulaka lukaSawuli lwavutha kuJonathani wathi kuye, “Wena ndodana yomfazi olihlongandlebe lolenkani! Uthi kangazi yini ukuthi wena ususekelane lendodana kaJese okulihlazo kuwe njalo okulihlazo lakunyoko owakuzalayo na?
31 Fa naho mbe veloñe ambone tane atoy i ana’ Iisaiiy, le tsy horizan-drehe, ndra ty fifehea’o. Aa le ahitrifo mb’ amako mb’etoa re, fa mañeva ho mate.
Nxa indodana kaJese isekhona kulo umhlaba, wena kawuyikuma kumbe umbuso wakho. Ngakho thumela ilizwi umlethe kimi, ngoba umele afe!”
32 Le hoe ty natoi’ Ionatane amy Saole rae’e: Aa vaho ino ty hañohofan-doza ama’e? Nanao inon-dre?
UJonathani wabuza uyise wathi, “Kungani kumele abulawe? Wenzeni na?”
33 Aa le nahiriri’ i Saole ama’e i lefo’ey; vaho napota’ Ionatane te tampa-kevetse ty rae’e hanjevoñ’ i Davide.
Kodwa uSawuli waphosa umkhonto wakhe kuye ukuba ambulale. Ngakho uJonathani wakwazi ukuthi uyise wayehlose ukubulala uDavida.
34 Niavotse i fandambañañey t’Ionatane ampiforoforoañe, naho tsy nikama amy andro faharoe’ i volañeiy; ami’t’ie nirovetse i Davide vaho nisalaren-drae’e.
UJonathani wasuka etafuleni ethukuthele kakhulu; ngosuku lwesibili lwedili kazange adle, ngoba wayebuhlungu ngehlazo uyise ayephatha ngalo uDavida.
35 Ie amy loak’ àndroy, le niavotse mb’ an-kivoke añe t’Ionatane reketse ty anak’ ajalahy amy namantaña’e i Davidey.
Ekuseni uJonathani waphuma waya egangeni ukuyahlangana loDavida. Wayelomfana omncinyane,
36 Le hoe re amy ajalahiy: Akia, hitrifo an-day o ana-pale hahirirìkoo. Aa ie nilay i ajalahiy le nahirirì’e ty ana-pale hilosora’e amy ajalahiy.
njalo wathi emfaneni, “Gijima uyedobha imitshoko engiyitshokayo.” Umfana esagijima, watshokela umtshoko ngale kwakhe.
37 Ie nipok’an-toe’ i ana-pale nahirirì’ Ionataney i ajalahiy, le hoe ty koi’ Ionatane amy ajalahiy, Tsy ambali’o ey hao i ana-paley?
Kwathi umfana esefike lapho umtshoko kaJonathani owawuwele khona, uJonathani wamemeza wathi, “Umtshoko kawukho ngale kwakho na?”
38 Le hoe ty fipaza’ Ionatane amy ajalahiy: Malisà irehe, masikà, ko mitoboke ey. Le natonto’ i ajalahiy o ana-paleo vaho nimb’ amy talè’ey mb’eo.
Wabuye wamemeza wathi, “Phangisa! Ukhawuleze! Ungemi!” Umfana wadobha umtshoko wabuyela enkosini yakhe.
39 Fe tsy napota’ i ajalahiy; Ionatane naho i Davide avao ty nahafohiñe.
(Umfana wayengazi lutho ngakho konke lokhu; kusazi uJonathani loDavida kuphela.)
40 Natolo’ Ionatane amy ajalahiy o fialia’eo le nanoa’e ty hoe: Akia, endeso an-drova ao retoy.
Emva kwalokho uJonathani wanika umfana izikhali zakhe wathi, “Hamba, zithwale ubuyele lazo edolobheni.”
41 Ie añe i ajalahiy, le niongak’ an-toe’e atimo ao t’i Davide, naho nibabok’ an-dahara’e an-tane, niondreke intelo; naho nifañoroke iereo vaho nifampirovetse, i Davide ty nandikoatse.
Umfana esehambile uDavida wasukuma eceleni langaseningizimu kwelitshe, wakhothama kathathu phambi kukaJonathani, ubuso bakhe bukhangele phansi. Emva kwalokho bangana, bakhala bendawonye kodwa uDavida wakhala kakhulu.
42 Le hoe t’Ionatane amy Davide: Akia am-panintsiñañe, amy nititihan-tika an-tahina’ Iehovà ty hoe: Ho añivon-tika roe t’Iehovà, naho añivo’ o tirikoo naho o tiri’oo nainai’e. Aa le nienga re nañavelo mb’eo vaho nimoak’ an-drova ao t’Ionatane.
UJonathani wasesithi kuDavida, “Hamba ngokuthula, ngoba sifungelane ubungane omunye komunye ebizweni likaThixo sisithi, ‘Uthixo ungufakazi phakathi kwami lawe, laphakathi kwenzalo yakho leyami nini lanini.’” UDavida wasesuka, loJonathani wasebuyela edolobheni.
