1 Samoela 20
1 Nitriban-day boake Naiote e Ramà añe t’i Davide vaho nivotrak’ am’ Ionatane, le nanoa’e ty hoe: Ino ze o nanoeko zao? Ino o hakeokoo? naho ino ty tahiko añatrefan-drae’o, ie mipay ty fiaiko?
Forsothe Dauid fledde fro Naioth, which is in Ramatha, and cam and spak bifor Jonathas, What haue Y do? what is my wickidnesse, and what is my synne ayens thi fadir, for he sekith my lijf?
2 Le hoe re tama’e: Sondo’e; tsy hihomake irehe; oniño te tsy manao ndra kede ndra bey ty raeko naho tsy aboa’e amako heike; aa vaho ino ty hampikafiran-draeko amako o raha zao? Tsy to izay.
And Jonathas seide to hym, Fer be it fro thee, thou schalt not die, for my fadir schal not do ony thing greet ether litil, `no but he schewe firste to me; therfor my fadir kepte preuy fro me this word oneli, forsothe it schal not be.
3 Mbore nititike t’i Davide nanao ty hoe: Toe fohin-drae’o t’ie nahaoni-pañisohañe am-pihaino’o, le hoe ty atao’e, Ko ampahafohineñe Ionatane zao hera hihontoke; fe kanao veloñe t’Iehovà naho veloñe ty fiai’o le toe lika raike ty añivoko naho ty fikenkañañe.
And eft he swoor to Dauid. And Dauid seide, Treuli thi fadir woot, that Y haue founde grace `in thin iyen, and he schal seie, Jonathas wite not this, lest perauenture he be sory; certis the Lord lyueth, `and thi soule lyueth, for, that Y seie so, Y and deeth ben departid oneli bi o degree.
4 Le hoe t’Ionatane amy Davide; Ino ty salalan-tro’o hanoeko ama’o?
And Jonathas seide to Dauid, What euer thing thi soule schal seie to me, Y schal do to thee.
5 Le hoe t’i Davide am’ Ionatane: Inao te pea-bolañe ty hamaray, le tsy ho napoko ty hitoboke hitrao-pikama amy mpanjakay; aa le angao homb’eo iraho hietak’ an-kivok’ ao ampara’ te haleñe amy andro faha teloy.
And Dauid seide to Jonathas, Lo! calendis ben to morewe, and bi custom Y am wont to sitte bi the kyng to ete; therfor suffre thou me, `that Y be hid in the feeld `til to euentid of the thridde dai.
6 Aa naho mipay ahy ndra kede ty rae’o, le anò ty hoe: Nimane halaly amako t’i Davide ty hihitrifa’e mb’e Betlekheme rova’e; fa tondroke i soron-tsavereña’e boa-taoñey.
If thi fadir biholdith, and axith me, thou schalt answere to hym, Dauid preiede me, that he schulde go swiftli into Bethleem, his citee, for solempne sacrifices ben there to alle the men of his lynage.
7 Aa naho manao ty hoe re: Soa izay. Le hanintsiñe ty mpitoro’o; f’ie viñetse, le fohino te ikinia’e raty.
If he seith, Wel, pees schal be to thi seruaunt; forsothe if he is wrooth, wite thou, that his malice is fillid.
8 Aa le isoho o mpitoro’oo; amy fañina’ Iehovà nanoe’ i mpitoro’oy ama’oy; f’ie aman-kakeo le vonò; fa ino ty hanesea’o ahy mb’aman-drae’o mb’eo?
Therfor do thou mercy in to thi seruaunt, for thou madist me thi seruaunt to make with thee the boond of pees of the Lord; sotheli if ony wickidnesse is in me, sle thou me, and brynge thou not in me to thi fadir.
9 Le hoe t’Ionatane: Atòtse ama’o izay fa naho vata’e napotako te nikililien-draeko raty, tsy ho nampandrendreheko hao?
And Jonathas seide, Fer be this fro me, for it mai not be doon, that Y telle not to thee, if Y knowe certeynli, that the malice of my fadir is fillid ayens thee.
10 Aa le hoe t’i Davide am’ Ionatane, Ia ty hitalily amako te nanoiñe azo an-keloke ty rae’o?
And Dauid answeride to Jonathas, Who schal telle to me, if in caas thi fadir answerith harde ony thing of me?
11 Le hoe t’Ionatane amy Davide: Antao homb’ an-kivoke ey. Le nimb’an-kivoke ey iereon-dro-roe.
And Jonathas seide to Dauid, Come thou, and go we forth in to the feeld. And whanne bothe hadden go in to the feeld,
12 Aa hoe t’Ionatane amy Davide: aolo’ Iehovà Andrianañahare’ Israele: Izaho hitsok’ an-draeko amo ora zao te maray, ndra herone, le inao, naho fañisohañe amy Davide ty ao, lehe tsy hahitriko ama’o, vaho hitalily azo,
Jonathas seide to Dauid, Lord God of Israel, if Y enquere the sentence of my fadir to morewe, ether in the nexte dai aftir, and ony `thing of good is of Dauid, and Y sende not anoon to thee,
13 le ee te hanoe’ Iehovà am’ Ionatane naho mandikoatse; fa naho mahafale an-draeko ty mañoho-doza ama’o, le hitaliliako, hañirahako azo homb’eo, hañaveloa’o am-panintsiñañe; vaho hindre ama’o t’Iehovà manahake ty nindreza’e aman-draeko.
and make knowun to thee, God do these thingis to Jonathas, and `adde these thingis. Forsothe if the malice of my fadir contynueth ayens thee, Y schal schewe to thin eere, and Y schal delyuere thee, that thou go in pees; and the Lord be with thee, as he was with my fadir.
14 Aa naho mbe velon-draho tsy haboa’o amako hao ty fiferenaiña’ Iehovà, tsy hihomahako?
And if Y lyue, do thou the mercies of the Lord to me;
15 Le tsy hapitso’o an-trañoko nainai’e ty fañisoha’o; ndra te naitoa’ Iehovà o rafelahi’ i Davideo, fonga finao’e an-tane atoy.
forsothe if Y am deed, `thou schalt not take awei thi mercy fro myn hows `til in to with outen ende; `and yif Y do it not, whanne the Lord schal drawe out bi the roote the enemyes of Dauid, ech man fro the lond, take he awei Jonathas fro his hows, and seke the Lord of the hond of the enemyes of Dauid.
16 Aa le nifañina ami’ty anjomba’ i Davide t’Ionatane, t’ie ho paia’ Iehovà am-pità’ o rafelahi’ i Davideo.
Therfor Jonathas made boond of pees with the hows of Dauid, and the Lord souyte of the hond of enemyes of Dauid.
17 Le nampifantà’ Ionatane indraike t’i Davide, ami’ty fikokoa’e; amy te nikokoa’e manahake ty nikokoa’e ty vata’e.
And Jonathas addide to swere stedfastli to Dauid, for he louyde Dauid; for he louyde so Dauid, as his owne soule.
18 Le hoe t’Ionatane ama’e: Hiri-bolañe te maray: le ho paian-drehe; amy te ho kòake i fiambesa’oy.
And Jonathas seide to hym, `Calendis ben to morewe, and thou schalt be souyt;
19 Aa le mietaha soa irehe te herone, le miheova mb’amy fikafira’o amy androm-pitoloñañey le ey avao irehe marine ty vato’ i Ezele.
for thi sittyng schal be souyt til after to morewe. Therfor thou schalt go doun hastili, and thou schalt come in to the place, where thou schalt be hid in the day, whanne it is leueful to worche; and thou schalt sitte bisidis the stoon, `to which the name is Ezel.
20 Hahiririko ty ana-pale telo añ’ila’e eo, hoe mañohatse fanolarañe.
And Y schal sende thre arowis bisidis that stoon, and Y schal caste as `excercisynge ether pleiynge me at a signe.
21 Ie amy zao, hañitrifako ajalahy: Akia paiao o ana-paleo. Aa naho ataoko ty hoe: Ingo, añ’ila’o atoy o ana-paleo, rambeso vaho mb’etoa; le fañanintsiñe ty ho ama’o fa tsy joy, kanao veloñe t’Iehovà.
Y schal sende also and my child, and Y schal seie to hym, Go thou, and brynge to me the arewis.
22 F’ie ataoko ty hoe i ajalahiy: Inge, mbe aolo’o añe o ana-paleo; le akia, fa nirahe’ Iehovà mb’eo.
If Y seie to the child, Lo! the arewis ben `with ynne thee, take thou tho; come thou to me, for pees is to thee, and no thing is of yuel, the Lord lyueth. Sotheli if Y speke thus to the child, Lo! the arowis ben biyende thee; go thou in pees, for the Lord deliuerede thee.
23 Aa i nisaontsien-tikañey, Inao! añivon-tikañe nainai’e t’Iehovà.
Forsothe of the word, which thou and Y han spoke, the Lord be bitwixe me and thee til in to with outen ende.
24 Le nietak’ an-kivok’ ao t’i Davide; aa ie nipea-bolañe, niambesatse hikama i mpanjakay.
Therfor Dauid was hid in the feeld; and the `calendis camen, and the kyng sat to ete breed.
25 Niambesatse amy fiambesa’ey i mpanjakay, manahake ty lili’e, amy fiambesatse mioza amy rindriñeiy; nijohañe t’Ionatane, vaho niambesatse añ’ila’ i Saole eo ty Abnere; fe nikòake ty fiambesa’ i Davide.
And whanne the kyng hadde seete on his chaier bi custom, `which chaier was bisidis the wal, Jonathas roos, and sat `aftir Abner, and Abner sat at the side of Saul, and the place of Dauid apperide voide.
26 Tsy nisaontsy ndra inoñ’ inoñe amy andro zay t’i Saole, fa hoe ty natao’e: Va’e nifetsahan-draha; he t’ie maleotse; tsy malio.
And Saul spak not ony thing in that dai; for he thouyte, that `in hap it bifelde to hym, that he was not clene `nether purified.
27 Ie amy loak’ andro manonjohy i pea-bolañeiy, i andro faharoey, naho nikoake ty fiambesa’ i Davide; le hoe t’i Saole am’ Ionatane ana’e: Akore te tsy nimb’ am-pikamàñe mb’etoa i ana’ Iisay, ndra omale ndra androany?
And whanne the secounde dai aftir the calendis hadde schyned, eft the place of Dauid apperide voide. And Saul seide to Jonathas his sone, Whi cometh not the sone of Isai, nether yisterdai, nether to dai to ete?
28 Le hoe ty natoi’ Ionatane amy Saole: Nihalalia’ i Davide t’ie hienga mb’e Betlekheme mb’eo;
And Jonathas answeride to Saul, He preiede me mekeli, that he schulde go in to Bethleem;
29 ami’ty hoe: Ehe, angao hiavotse iraho, fa misoroñe an-drova ao o longokoo vaho nañambara’ ty rahalahiko hiatreke; aa naho nahatendreke fañisohañe am-pihaino’o le adono hihitrike mb’eo handrendreke an-drolongoko. Aa le tsy niheo mb’ am-pandambaña’ i mpanjakay atoa re.
and he seide, Suffre thou me, for solempne sacrifice is in my citee; oon of my britheren clepide me; now therfor if Y foond grace `in thin iyen, Y schal go soone, and `Y schal se my britheren; for this cause he cometh not to the `table of the kyng.
30 Nisolebotse am’ Ionatane ty haviñera’ i Saole, ami’ty hoe: Ty anan-drakemba-piola mengoke tia, tsy apotako hao te jinobo’o ho an-kasalara’o naho ho ami’ty fimeñaram-piboridañan-drene’o i ana’ Iisaiiy?
Forsothe Saul was wrooth ayens Jonathas, and seide to hym, Thou sone of a womman `rauyschynge at her owne wille a man, whether Y woot not, that thou louest the sone of Ysay in to thi confusioun, and in to the confusioun of thi schendful modir?
31 Fa naho mbe veloñe ambone tane atoy i ana’ Iisaiiy, le tsy horizan-drehe, ndra ty fifehea’o. Aa le ahitrifo mb’ amako mb’etoa re, fa mañeva ho mate.
For in alle the daies in whiche the sone of Isai lyueth on erthe, thou schalt not be stablischid, nether thi rewme; therfor `riyt now sende thou, and brynge hym to me, for he is the sone of deeth.
32 Le hoe ty natoi’ Ionatane amy Saole rae’e: Aa vaho ino ty hañohofan-doza ama’e? Nanao inon-dre?
Sotheli Jonathas answeride to Saul his fadir, and seide, Whi schal he die? what hath he do?
33 Aa le nahiriri’ i Saole ama’e i lefo’ey; vaho napota’ Ionatane te tampa-kevetse ty rae’e hanjevoñ’ i Davide.
And Saul took the spere, that he schulde smyte hym, and Jonathas vndirstood, that it was determynd of his fadir, that Dauid schulde be slayn.
34 Niavotse i fandambañañey t’Ionatane ampiforoforoañe, naho tsy nikama amy andro faharoe’ i volañeiy; ami’t’ie nirovetse i Davide vaho nisalaren-drae’e.
Therfor Jonathas roos fro the table in `the ire of woodnesse, and he ete not breed in the secounde dai of calendis; for he was sori on Dauid, for his fadir hadde schent him.
35 Ie amy loak’ àndroy, le niavotse mb’ an-kivoke añe t’Ionatane reketse ty anak’ ajalahy amy namantaña’e i Davidey.
And whanne the morewtid `hadde schyned, Jonathas cam in to the feeld, and a litil child with hym, bi the couenaunt of Dauid.
36 Le hoe re amy ajalahiy: Akia, hitrifo an-day o ana-pale hahirirìkoo. Aa ie nilay i ajalahiy le nahirirì’e ty ana-pale hilosora’e amy ajalahiy.
And Jonathas seide to his child, Go thou, and brynge to me the arowis whiche Y caste. And whanne the child hadde runne, he castide another arowe biyende the child.
37 Ie nipok’an-toe’ i ana-pale nahirirì’ Ionataney i ajalahiy, le hoe ty koi’ Ionatane amy ajalahiy, Tsy ambali’o ey hao i ana-paley?
Therfor the child cam to the place of the arowe which Jonathas hadde sent; and Jonathas criede bihynde the `bak of the child, and seide, Lo! the arowe is not there, certis it is biyende thee.
38 Le hoe ty fipaza’ Ionatane amy ajalahiy: Malisà irehe, masikà, ko mitoboke ey. Le natonto’ i ajalahiy o ana-paleo vaho nimb’ amy talè’ey mb’eo.
And Jonathas criede eft bihynde the bak of the child, `and seide, Haste thou swiftli, stonde thou not. Therfor the child gaderide the arowis of Jonathas, and brouyte to his lord,
39 Fe tsy napota’ i ajalahiy; Ionatane naho i Davide avao ty nahafohiñe.
and outerli he wiste not what was doon; for oonli Jonathas and Dauid knewen the thing.
40 Natolo’ Ionatane amy ajalahiy o fialia’eo le nanoa’e ty hoe: Akia, endeso an-drova ao retoy.
Therfor Jonathas yaf hise armeris to the child, and seide to hym, Go thou, bere in to the citee.
41 Ie añe i ajalahiy, le niongak’ an-toe’e atimo ao t’i Davide, naho nibabok’ an-dahara’e an-tane, niondreke intelo; naho nifañoroke iereo vaho nifampirovetse, i Davide ty nandikoatse.
And whanne the child hadde go, Dauid roos fro the place that `yede to the south; and he felde low `in to the erthe, and worschipide the thridde tyme, and thei kissiden hem silf to gidere, and `wepten to gidere; forsothe Dauid wepte more.
42 Le hoe t’Ionatane amy Davide: Akia am-panintsiñañe, amy nititihan-tika an-tahina’ Iehovà ty hoe: Ho añivon-tika roe t’Iehovà, naho añivo’ o tirikoo naho o tiri’oo nainai’e. Aa le nienga re nañavelo mb’eo vaho nimoak’ an-drova ao t’Ionatane.
Therfor Jonathas seide to Dauid, Go thou in pees; what euer thingis we bothe han swoore in the `name of the Lord, `and seiden, `The Lord be bitwixe me and thee, and bitwixe my seed and thi seed til in to with outen ende, `be stidfast. And Dauid roos, and yede, but also Jonathas entride in to the citee.
