1 Samoela 20
1 Nitriban-day boake Naiote e Ramà añe t’i Davide vaho nivotrak’ am’ Ionatane, le nanoa’e ty hoe: Ino ze o nanoeko zao? Ino o hakeokoo? naho ino ty tahiko añatrefan-drae’o, ie mipay ty fiaiko?
Eka Daudi noringo koa Nayoth e gwengʼ Rama mine odhi ir Jonathan mopenje niya, “Angʼo masetimo? Ere kethona? Rach mane ma asetimo ne wuonu, momiyo odwaro kawo ngimana?”
2 Le hoe re tama’e: Sondo’e; tsy hihomake irehe; oniño te tsy manao ndra kede ndra bey ty raeko naho tsy aboa’e amako heike; aa vaho ino ty hampikafiran-draeko amako o raha zao? Tsy to izay.
Jonathan nodwoke niya, “Onge. Ok ibi tho! Winji, wuonwa ok tim gimoro amora, bedni oduongʼ kata otin, ma ok onyisa. Angʼo madimi opandna wachni? Ok en kamano!”
3 Mbore nititike t’i Davide nanao ty hoe: Toe fohin-drae’o t’ie nahaoni-pañisohañe am-pihaino’o, le hoe ty atao’e, Ko ampahafohineñe Ionatane zao hera hihontoke; fe kanao veloñe t’Iehovà naho veloñe ty fiai’o le toe lika raike ty añivoko naho ty fikenkañañe.
Daudi to nowacho ka kwongʼore niya, “Wuoru ongʼeyo malongʼo kaka igena mi osewacho e chunye ni, ‘Jonathan ok onego ngʼe wachni nikech chunye nyalo bedo gi lit.’ Kata kamano akwongʼora gi nying Jehova Nyasaye mangima to gi nyingi ni kinda gi tho odongʼ mana ondamo achiel.”
4 Le hoe t’Ionatane amy Davide; Ino ty salalan-tro’o hanoeko ama’o?
Jonathan nowacho ni Daudi niya, “Gimoro amora midwaro ni atim abiro timoni.”
5 Le hoe t’i Davide am’ Ionatane: Inao te pea-bolañe ty hamaray, le tsy ho napoko ty hitoboke hitrao-pikama amy mpanjakay; aa le angao homb’eo iraho hietak’ an-kivok’ ao ampara’ te haleñe amy andro faha teloy.
Omiyo Daudi nowacho niya, “Winji, kiny en Sawo mar Dwe manyien kendo nitie budho ma onego bed ni achiemo gi ruoth, to we adhi apondi oko nyaka chop odhiambo mar orucha.
6 Aa naho mipay ahy ndra kede ty rae’o, le anò ty hoe: Nimane halaly amako t’i Davide ty hihitrifa’e mb’e Betlekheme rova’e; fa tondroke i soron-tsavereña’e boa-taoñey.
Ka wuonu ok onena e nyasini, to nyise ni, ‘Daudi nokwaya mondo amiye thuolo odhi dalagi Bethlehem mapiyo piyo, nikech anywolagi duto nigi misango mar higa ka higa.’
7 Aa naho manao ty hoe re: Soa izay. Le hanintsiñe ty mpitoro’o; f’ie viñetse, le fohino te ikinia’e raty.
Ka owacho ni, ‘Mano ber,’ eka anabed gi adieri ni jatichni nigi kwe. To ka mirima omake, to ibiro bedo gi adiera ni oseketo chunye ni nyaka to onega.
8 Aa le isoho o mpitoro’oo; amy fañina’ Iehovà nanoe’ i mpitoro’oy ama’oy; f’ie aman-kakeo le vonò; fa ino ty hanesea’o ahy mb’aman-drae’o mb’eo?
In to koro bed ja-adiera ne jatichni, nikech isekwongʼori kode e nyim Jehova Nyasaye. To ka an jaketho to nega in iwuon! Angʼo ma dimi iketa e lwet wuonu?”
9 Le hoe t’Ionatane: Atòtse ama’o izay fa naho vata’e napotako te nikililien-draeko raty, tsy ho nampandrendreheko hao?
Jonathan nowachone niya, “Mano ok nyal timore! Ka dine angʼeyo kata mana matin ni wuora dwaro timoni marach, donge danyisi?”
10 Aa le hoe t’i Davide am’ Ionatane, Ia ty hitalily amako te nanoiñe azo an-keloke ty rae’o?
Daudi nopenje niya, “Ngʼa mabiro wachona ka wuonu odwoki gi gero?”
11 Le hoe t’Ionatane amy Davide: Antao homb’ an-kivoke ey. Le nimb’an-kivoke ey iereon-dro-roe.
Jonathan nowacho niya, “Bi wadhi kuma opondo.” Omiyo negidhi giduto.
12 Aa hoe t’Ionatane amy Davide: aolo’ Iehovà Andrianañahare’ Israele: Izaho hitsok’ an-draeko amo ora zao te maray, ndra herone, le inao, naho fañisohañe amy Davide ty ao, lehe tsy hahitriko ama’o, vaho hitalily azo,
Eka Jonathan nowachone Daudi niya, “Gi nying Jehova Nyasaye ma Nyasach Israel, abiro wuoyo gi wuora e sa maka ma orucha! Ka en gi paro maber kuomi, to donge abiro anyisi?
13 le ee te hanoe’ Iehovà am’ Ionatane naho mandikoatse; fa naho mahafale an-draeko ty mañoho-doza ama’o, le hitaliliako, hañirahako azo homb’eo, hañaveloa’o am-panintsiñañe; vaho hindre ama’o t’Iehovà manahake ty nindreza’e aman-draeko.
To ka wuora nigi chuny mar hinyi, to aweyo ma ok anyisi kendo konyi mondo itony idhi gi kwe, to mondo Jehova Nyasaye ochwada malit. Mad Jehova Nyasaye obed kodi mana kaka osebedo gi wuora.
14 Aa naho mbe velon-draho tsy haboa’o amako hao ty fiferenaiña’ Iehovà, tsy hihomahako?
To yie itimna ngʼwono mana machal gi ngʼwono mosiko mar Jehova Nyasaye e ndalo duto mag ngimana, mondo kik nega,
15 Le tsy hapitso’o an-trañoko nainai’e ty fañisoha’o; ndra te naitoa’ Iehovà o rafelahi’ i Davideo, fonga finao’e an-tane atoy.
kendo kik iwe timo ngʼwono ni jooda kata mana ka Jehova Nyasaye osetieko wasik Daudi e wangʼ piny.”
16 Aa le nifañina ami’ty anjomba’ i Davide t’Ionatane, t’ie ho paia’ Iehovà am-pità’ o rafelahi’ i Davideo.
Omiyo Jonathan nokwongʼore gi joka Daudi, kowacho niya, “Mad Jehova Nyasaye mondo ongʼad bura ne wasik Daudi.”
17 Le nampifantà’ Ionatane indraike t’i Davide, ami’ty fikokoa’e; amy te nikokoa’e manahake ty nikokoa’e ty vata’e.
Omiyo Jonathan noketo Daudi mochako ojiwo kwongʼruokne nikech nohere, nimar nohere mana kaka oherore owuon.
18 Le hoe t’Ionatane ama’e: Hiri-bolañe te maray: le ho paian-drehe; amy te ho kòake i fiambesa’oy.
Eka Jonathan nowachone Daudi niya, “Kiny en Sawo mar dwe manyien kendo kiny nongʼere ni ionge nikech komi nobed nono.
19 Aa le mietaha soa irehe te herone, le miheova mb’amy fikafira’o amy androm-pitoloñañey le ey avao irehe marine ty vato’ i Ezele.
To kochopo orucha kar odhiambo kanyo to idhi kama ne ipondoe mokwongo ka wechegi nochakore kendo irit but kit Ezel.
20 Hahiririko ty ana-pale telo añ’ila’e eo, hoe mañohatse fanolarañe.
Abiro diro aserni adek e bathe kanyo, ka gima atemo lengʼo gimoro.
21 Ie amy zao, hañitrifako ajalahy: Akia paiao o ana-paleo. Aa naho ataoko ty hoe: Ingo, añ’ila’o atoy o ana-paleo, rambeso vaho mb’etoa; le fañanintsiñe ty ho ama’o fa tsy joy, kanao veloñe t’Iehovà.
Eka abiro oro rawera kawachone ni, ‘Dhi idwar aserni.’ To kawachone ni, ‘Ne, aserni ni e bathi koni; kelgi ka, eka ibi, nikech akwongʼora gi nying Jehova Nyasaye mangima ni onge gima biro hinyi kendo onge gima rach.’
22 F’ie ataoko ty hoe i ajalahiy: Inge, mbe aolo’o añe o ana-paleo; le akia, fa nirahe’ Iehovà mb’eo.
To ka awachone rawera ni, ‘Ne, aserni ni nyimi,’ eka nyaka idhi nikech Jehova Nyasaye dwaro ni idhi adhiya.
23 Aa i nisaontsien-tikañey, Inao! añivon-tikañe nainai’e t’Iehovà.
To kuom weche mawasewuoyoe to ipar, nimar Jehova Nyasaye en janeno e kindwa nyaka chiengʼ.”
24 Le nietak’ an-kivok’ ao t’i Davide; aa ie nipea-bolañe, niambesatse hikama i mpanjakay.
Omiyo Daudi nopondo oko kendo kane Sawo mar Dwe manyien ochopo, to ruoth nobet piny mondo ochiem.
25 Niambesatse amy fiambesa’ey i mpanjakay, manahake ty lili’e, amy fiambesatse mioza amy rindriñeiy; nijohañe t’Ionatane, vaho niambesatse añ’ila’ i Saole eo ty Abnere; fe nikòake ty fiambesa’ i Davide.
Nobet kare mane ojabetie but kor ot, ka gimanyore gi Jonathan, Abner to nobet bath Saulo, kom Daudi to ne ninono.
26 Tsy nisaontsy ndra inoñ’ inoñe amy andro zay t’i Saole, fa hoe ty natao’e: Va’e nifetsahan-draha; he t’ie maleotse; tsy malio.
Saulo ne ok owacho gimoro chiengʼno, nikech noparo e chunye niya, “Nyaka bed ni Daudi osetimo gimoro marach, omiyo ok oler adiera emomiyo ok obiro e nyasi.”
27 Ie amy loak’ andro manonjohy i pea-bolañeiy, i andro faharoey, naho nikoake ty fiambesa’ i Davide; le hoe t’i Saole am’ Ionatane ana’e: Akore te tsy nimb’ am-pikamàñe mb’etoa i ana’ Iisay, ndra omale ndra androany?
To kata mana kinyne, ma en chiengʼ mar ariyo mar dwe, kom Daudi ne pod ninono. Eka Saulo nowachone Jonathan wuode niya, “Angʼo momiyo wuod Jesse ok obiro e chiemo, chakre nyoro nyaka kawuono?”
28 Le hoe ty natoi’ Ionatane amy Saole: Nihalalia’ i Davide t’ie hienga mb’e Betlekheme mb’eo;
Jonathan nodwoko niya, “Daudi nohomba kokwaya thuolo mondo odhi Bethlehem.”
29 ami’ty hoe: Ehe, angao hiavotse iraho, fa misoroñe an-drova ao o longokoo vaho nañambara’ ty rahalahiko hiatreke; aa naho nahatendreke fañisohañe am-pihaino’o le adono hihitrike mb’eo handrendreke an-drolongoko. Aa le tsy niheo mb’ am-pandambaña’ i mpanjakay atoa re.
Nokwayo niya, “Yiena mondo adhi nikech joodwa timo misango e dala kendo owadwa nochika matek ni nyaka achop kuno. Koro akwayi ni yie ingʼwon-na mondo adhi ane owetena. Mano ema omiyo ok osebiro e mesa ruoth.”
30 Nisolebotse am’ Ionatane ty haviñera’ i Saole, ami’ty hoe: Ty anan-drakemba-piola mengoke tia, tsy apotako hao te jinobo’o ho an-kasalara’o naho ho ami’ty fimeñaram-piboridañan-drene’o i ana’ Iisaiiy?
Saulo notoyo mirimbe kuom Jonathan mowachone niya, “In wuod dhako ma wiye tek kendo ma ja-mahundu! Donge angʼeyo ni isebedo jakor wuod Jesse makelo wichkuot ne in iwuon kendo ne minu monywoli?
31 Fa naho mbe veloñe ambone tane atoy i ana’ Iisaiiy, le tsy horizan-drehe, ndra ty fifehea’o. Aa le ahitrifo mb’ amako mb’etoa re, fa mañeva ho mate.
Ka wuod Jesse pod ngima e pinyni to in kata pinyruodhi ok nyal gurore. Koro or wach mondo okelnago nikech nyaka otho!”
32 Le hoe ty natoi’ Ionatane amy Saole rae’e: Aa vaho ino ty hañohofan-doza ama’e? Nanao inon-dre?
Jonathan nopenjo wuon-gi niya, “Angʼo momiyo nyaka otho? Angʼo mosetimo?”
33 Aa le nahiriri’ i Saole ama’e i lefo’ey; vaho napota’ Ionatane te tampa-kevetse ty rae’e hanjevoñ’ i Davide.
To Saulo nobaye gi tongʼ mondo onege. Eka Jonathan nongʼeyo ni kare wuon-gi dwaro nego Daudi.
34 Niavotse i fandambañañey t’Ionatane ampiforoforoañe, naho tsy nikama amy andro faharoe’ i volañeiy; ami’t’ie nirovetse i Davide vaho nisalaren-drae’e.
Jonathan nochungʼ moa e mesa ka mirima mager omake chiengʼ mar ariyo mar dwe mane ok ochiemo, nikech chunye ne lit kod timbe wuon-gi mag wichkuot mane otimone Daudi.
35 Ie amy loak’ àndroy, le niavotse mb’ an-kivoke añe t’Ionatane reketse ty anak’ ajalahy amy namantaña’e i Davidey.
Kinyne gokinyi Jonathan nodhi oko e kargi mar romo gi Daudi. Ne en-gi wuowi matin,
36 Le hoe re amy ajalahiy: Akia, hitrifo an-day o ana-pale hahirirìkoo. Aa ie nilay i ajalahiy le nahirirì’e ty ana-pale hilosora’e amy ajalahiy.
kendo nowachone wuowino niya, “Ringi mondo idwar aserni madirogi.” E sa ma wuowino ne ringo, nodiro asere mokadhe.
37 Ie nipok’an-toe’ i ana-pale nahirirì’ Ionataney i ajalahiy, le hoe ty koi’ Ionatane amy ajalahiy, Tsy ambali’o ey hao i ana-paley?
Ka wuowino nochopo kama asech Jonathan ne olwarie, Jonathan noluonge gi dwol maduongʼ niya, “Donge asere ni nyimi kanyo?”
38 Le hoe ty fipaza’ Ionatane amy ajalahiy: Malisà irehe, masikà, ko mitoboke ey. Le natonto’ i ajalahiy o ana-paleo vaho nimb’ amy talè’ey mb’eo.
Eka nokok kowacho niya, “Reti! Dhi piyo! Kik ichungʼ!” Wuowino nokwanyo asereno mi odok ir ruodhe.
39 Fe tsy napota’ i ajalahiy; Ionatane naho i Davide avao ty nahafohiñe.
Wuowino ne ok ongʼeyo gimoro amora mane timore, makmana Jonathan gi Daudi kende ema nongʼeyo.
40 Natolo’ Ionatane amy ajalahiy o fialia’eo le nanoa’e ty hoe: Akia, endeso an-drova ao retoy.
Eka Jonathan nomiyo wuowino gige mag lweny mowachone niya, “Dhiyo idwokgi dala.”
41 Ie añe i ajalahiy, le niongak’ an-toe’e atimo ao t’i Davide, naho nibabok’ an-dahara’e an-tane, niondreke intelo; naho nifañoroke iereo vaho nifampirovetse, i Davide ty nandikoatse.
Bangʼ ka wuowino nosedhi, Daudi nowuok yo milambo mar dir kidi, mi okulore piny e nyim Jonathan nyadidek ka lend wangʼe mulo piny. Eka ne gimosore ma giywak giduto to Daudi noywak moloyo.
42 Le hoe t’Ionatane amy Davide: Akia am-panintsiñañe, amy nititihan-tika an-tahina’ Iehovà ty hoe: Ho añivon-tika roe t’Iehovà, naho añivo’ o tirikoo naho o tiri’oo nainai’e. Aa le nienga re nañavelo mb’eo vaho nimoak’ an-drova ao t’Ionatane.
Jonathan nowachone Daudi niya, “Dhi gi kwe nimar wasesingore e nyim Jehova Nyasaye ni osiep man e kindwa kodi ka wakwongʼore niya, Jehova Nyasaye obed janeno e kindi koda kendo e kind nyikwayi kod nyikwaya nyaka chiengʼ” Eka Daudi nowuok to Jonathan bende nodok dala.
