1 Korintiana 15
1 Te hampandrendreke anahareo henaneo, ry longo, i talili-soa nitaroñakoy, i rinambe areoy naho ijohaña’ areoy;
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 i entañe nitaroñakoy le maharombake te vontitireñe, tsy mone tsy vente’e i natokisa’ areoy.
by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 Fa nitaroñeko ama’ areo ty lohà’ i rinambekoy, te nivilasy ho a’ o hakeon-tikañeo i Norizañey ty amo Sokitse Masiñeo,
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 le nalenteke vaho natroatse amy andro faha-teloy ty amo Sokitse Masiñeo,
that he was buried, that he was raised on the third day according to the Scriptures,
5 le nisodehañe amy Kefasy vaho amy folo-ro’amby rey.
and that he appeared to Cephas, then to the twelve.
6 Ie añe, le niboak’ aman-drolongo mandikoatse ty liman-jato; mbe veloñe ty hamaroa’e henaneo, fe miròtse ka ty ila’e.
Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 Le nipoteake am’ Iakobe re naho amo Firàheñe iabio,
Then he appeared to James, then to all the apostles,
8 fara’e nisodehañe amako, izaho hoe ajaja tsy añom-bolañe;
and last of all, as to the child born at the wrong time, he appeared to me also.
9 toe tsitso’ o Firàheñe iabio vaho tsy mañeva hatao Firàheñe, amy te nisamporeraheko i Fivorin’ Añaharey.
For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10 Fe i fatarihan’ Añaharey ty maha zao ahy; naho tsy nizoeñe ho kòake i falalà’e amakoy, fa nitromake mandikoatse iereo iaby; toe tsy izaho, fa ty hasoan’ Añahare amako.
But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 Aa ke izaho he iereo, nitaroñe zahay vaho niantoke nahareo.
Whether then it is I or they, so we preach, and so you believed.
12 Aa naho tseizeñe te nitroatse amy havilasiy i Norizañey, akore te manao ty hoe ty ila’e ama’ areo, te, Tsy eo ze o fivañona’ o vilasio zao?
Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 Fe naho tsy ampitroareñe o havilasio, le tsy nitroatse ka i Norizañey.
But if there is no resurrection of the dead, neither has Christ been raised.
14 Aa naho tsy natroatse i Norizañey, le tsy jefa’e o fitaroña’aio vaho kòake ty fatokisa’ areo,
If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
15 mbore zoeñe t’ie valolombelom-bande aman’ Añahare, amy te nitaroñe’ay ty aman’ Añahare te natroa’e i Norizañey, fe inao tsy natroa’e—ze ho nito naho tsy mivañom-beloñe o vilasio.
Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
16 Aa naho tsy mitroatse o fañòvao, le tsy natroatse ka i Norizañey.
For if the dead aren’t raised, neither has Christ been raised.
17 Aa naho tsy natroatse i Norizañey le tsi-vara ty fatokisa’ areo, fa mbe amo hakeo’ areoo
If Christ has not been raised, your faith is vain; you are still in your sins.
18 vaho fa momoke ka o miròtse amy Norizañeio.
Then they also who are fallen asleep in Christ have perished.
19 Aa naho ty haveloñe toy avao ty itamantika i Norizañey, le amy ze hene ondaty itika ro lombolombo’ ty mahaferenay.
If we have only hoped in Christ in this life, we are of all men most pitiable.
20 Fe toe natroatse amy havilasiy i Norizañey, i loha-voa’ o mirotseoy.
But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
21 Aa kanao añama’ t’indaty o havilasio, le añama’ t’indaty ka ty fivañona’ o vilasio.
For since death came by man, the resurrection of the dead also came by man.
22 Fa hambañe amy te kila vilasy amy Dame ao, te hene ho velomeñe amy Norizañey,
For as in Adam all die, so also in Christ all will be made alive.
23 f’ie songa ami’ty filaha’e: i Norizañey ro sese-lengo’e, mandimbe aze o amy Norizañeio amy fitotsaha’ey,
But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
24 vaho ho tondroke i figadoñañey, ie atolo’e aman’ Añahare Rae i fifeheañey, naho fa rinotsa’e ze fonga fandiliañe naho fifelehañe vaho faozarañe.
Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
25 Amy te tsy mahay tsy hifehe ampara’ te fonga napoke ambane’ o fandia’eo o rafelahi’eo.
For he must reign until he has put all his enemies under his feet.
26 I havilasiy ro rafelahy sehanga’e ho rotsaheñe.
The last enemy that will be abolished is death.
27 Ie kila nampiambanè’e am-pandia’e ao. Aa ie manao ty hoe: kila nampiambanè’e am-pandia’e ao, le malange te tsy añate’e i nampidoñe ze he’e ambane’ey.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 Ie kila nampiambanèñe ama’e, le i Anakey ro hiandaly amy Nampiambane ze he’e ama’ey, soa te ho andindimone’ ze halifora’e t’i Andrianañahare.
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Aa naho tsy izay, ino ty hanoe’ o nilipotse ty amo nivilasio? Naho tsy mitroatse ka o nivilasio, ino ty ilipora’ iareo?
Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
30 Akore ka ty fiatrefa’ay feh’ ohatse lomoñandro?
Why do we also stand in jeopardy every hour?
31 Eka, ry longo, ventèko amy fisengeako amy Talèntika Iesoà Norizañeiy, t’ie mikenkañe boak’ andro.
I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
32 Aa naho fisalala’ ondaty ty nifandrakaraheko o biby hako e Efesosy añeo le ino ty nitombo’e amako? Naho tsy mivañoñe o vilasio, te mone: Antao hikama naho hinoñe, fa hikoromake te hamaray.
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
33 Asoao tsy ho fañahieñe: Toe mañamavo havañonañe ty fiosoñan-draty.
Don’t be deceived! “Evil companionships corrupt good morals.”
34 Mihendrea ami’ty fañeva’e, le ko mandilatse; fa eo ty tsy mahafohiñe an’Andrianañahare. Hanalatse anahareo ty nanoako izay.
Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
35 He eo ty hanao ty hoe: Akore ty hahafitroara’ o loloo? naho an-tsandry inoñe ty hivotraha’ iareo?
But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 Ty minè! Tsy ho veloñe i tongise’oy naho tsy mate heike.
You foolish one, that which you yourself sow is not made alive unless it dies.
37 Le ihe mitongy, tsy i ho vente’ey i tongise’oy, fa ty tabiry—he ampemba, ke ty ila’e.
That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 Fe i Andrianañahare ty manolotse vatañe ama’e, ze safiri’e, naho amy ze tabiry t’y ho vata’e.
But God gives it a body even as it pleased him, and to each seed a body of its own.
39 Toe tsy hene hambañe ze atao nofotse; raike ty a ondatio, naho nofotse hafa ty a o bibi-hakoo, naho nofotse ila’e ty a o voroñeo vaho hafa ty a o fiañeo.
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 Ao ka o sandrin-dikerañeo naho o sandri’ ty tane toio; raike ty engen-dikerañe vaho hafa ty enge’ o an-tane atoio.
There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 Raike ty enge’ i àndroy le hafa ty enge’ i volañey naho hafa ty enge’ o vasiañeo vaho mifañambake ty enge’ ty vasiañe ami’ty vasiañe.
There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 Izay ka ty fivañona’ o vilasio. Ie tinongy ho an-kamomohañe, fe hitroatse tsy ho an-kamomohañe,
So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 tinongy ho an-kamavoañe f’ie hatroatse ho aman’ engeñe; tinongy ho an-kaifoifoañe fe hatroatse ho aman-kaozarañe,
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 tinongy ho aman-tsandri’ ty tane toy f’ie hatroatse ho amam-pañòvan’ arofo. Kanao eo ty sandri’ ty tane toy, ao ka ty añ’ arofo.
It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 Hoe ka ty pinatetse: Nanoeñe arofo veloñe t’i Dame, indaty valoha’ey; Arofo mpameloñe ka t’i Dame tsitso’e.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
46 Fe tsy i añ’ arofoy ty nivaloha’e, fa i an-taney vaho izay i añ’ arofoy.
However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 Boak’ an-tane ao indaty valoha’ey vaho boak’ andindìñe ao indaty faharoey.
The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 Manahake i tan-taney o an-taneo vaho hambañe amy an-dikerañey o andindìñeo.
As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 Le hanahake ty fisikinan-tika ty vinta’ i debokeiy, ty hisikinan-tika i vintan-dikerañey.
As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Le hoe iraho, ry longo, tsy mahalova i Fifehean’ Añaharey ty nofotse naho lio vaho tsy mandova ty tsi-fihomahañe ty fihomahañe.
Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Ingo itaroñako razan-drehake: Tsy songa hiròtse tikañe, fa sindre hiova,
Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 ami’ty manao zao, ami’ty tsy mahamaiñ’ive, amy feon’ antsiva honka’ey. Hipopò i antsivay naho hatroatse tsy ho momoke ka o loloo vaho hiova tikañe.
in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
53 Fa tsy mahay tsy hisikiñe i tsy mihomakey i mihomakey vaho hisikiñe o tsy fikoromahañeo o mete mikoromakeo.
For this perishable body must become imperishable, and this mortal must put on immortality.
54 Aa ie misikiñe ty tsy mete momoke i mihomakey naho misikiñe o tsi-fikoromahañeo ty mikoromake le ho tendreke i tsaraeñe ty hoe: Nagodra’ ty harebahañe ty havilasy.
But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
“Death, where is your sting? Hades, where is your victory?” (Hadēs g86)
56 Hakeo ro finipoha’ o havilasio vaho i Hake ro haozara’ o tahiñeo.
The sting of death is sin, and the power of sin is the law.
57 Fe andriañeñe t’i Andrianañahare Mpanolotse antika i fandrebahañey añamy Talèntika Iesoà Norizañey.
But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Ie amy zao, ry longo sarotse, migahiña, mijadoña; mahimbaña nainai’e amo fitoloña’ i Talèo, fohiñe te tsy kafoake ty fitromahañe amy Talè.
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
