1 Korintiana 15
1 Te hampandrendreke anahareo henaneo, ry longo, i talili-soa nitaroñakoy, i rinambe areoy naho ijohaña’ areoy;
Moreover, brethren, I declare to you the gospel which I preached to you, which also ye have received, and in which ye stand;
2 i entañe nitaroñakoy le maharombake te vontitireñe, tsy mone tsy vente’e i natokisa’ areoy.
By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.
3 Fa nitaroñeko ama’ areo ty lohà’ i rinambekoy, te nivilasy ho a’ o hakeon-tikañeo i Norizañey ty amo Sokitse Masiñeo,
For I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures;
4 le nalenteke vaho natroatse amy andro faha-teloy ty amo Sokitse Masiñeo,
And that he was buried, and that he rose again the third day according to the scriptures:
5 le nisodehañe amy Kefasy vaho amy folo-ro’amby rey.
And that he was seen by Cephas, then by the twelve:
6 Ie añe, le niboak’ aman-drolongo mandikoatse ty liman-jato; mbe veloñe ty hamaroa’e henaneo, fe miròtse ka ty ila’e.
After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.
7 Le nipoteake am’ Iakobe re naho amo Firàheñe iabio,
After that he was seen by James; then by all the apostles.
8 fara’e nisodehañe amako, izaho hoe ajaja tsy añom-bolañe;
And last of all he was seen by me also, as by one born out of due time.
9 toe tsitso’ o Firàheñe iabio vaho tsy mañeva hatao Firàheñe, amy te nisamporeraheko i Fivorin’ Añaharey.
For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.
10 Fe i fatarihan’ Añaharey ty maha zao ahy; naho tsy nizoeñe ho kòake i falalà’e amakoy, fa nitromake mandikoatse iereo iaby; toe tsy izaho, fa ty hasoan’ Añahare amako.
But by the grace of God I am what I am: and his grace which [was bestowed] upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
11 Aa ke izaho he iereo, nitaroñe zahay vaho niantoke nahareo.
Therefore whether [it was] I or they, so we preach, and so ye believed.
12 Aa naho tseizeñe te nitroatse amy havilasiy i Norizañey, akore te manao ty hoe ty ila’e ama’ areo, te, Tsy eo ze o fivañona’ o vilasio zao?
Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 Fe naho tsy ampitroareñe o havilasio, le tsy nitroatse ka i Norizañey.
But if there is no resurrection of the dead, then is Christ not raised.
14 Aa naho tsy natroatse i Norizañey, le tsy jefa’e o fitaroña’aio vaho kòake ty fatokisa’ areo,
And if Christ is not raised, then [is] our preaching vain, and your faith [is] also vain.
15 mbore zoeñe t’ie valolombelom-bande aman’ Añahare, amy te nitaroñe’ay ty aman’ Añahare te natroa’e i Norizañey, fe inao tsy natroa’e—ze ho nito naho tsy mivañom-beloñe o vilasio.
And indeed we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in truth the dead rise not.
16 Aa naho tsy mitroatse o fañòvao, le tsy natroatse ka i Norizañey.
For if the dead rise not, then is not Christ raised:
17 Aa naho tsy natroatse i Norizañey le tsi-vara ty fatokisa’ areo, fa mbe amo hakeo’ areoo
And if Christ is not raised, your faith [is] vain; ye are yet in your sins.
18 vaho fa momoke ka o miròtse amy Norizañeio.
Then they also who have fallen asleep in Christ have perished.
19 Aa naho ty haveloñe toy avao ty itamantika i Norizañey, le amy ze hene ondaty itika ro lombolombo’ ty mahaferenay.
If in this life only we have hope in Christ, we are of all men most miserable.
20 Fe toe natroatse amy havilasiy i Norizañey, i loha-voa’ o mirotseoy.
But now is Christ raised from the dead, [and] become the first-fruits of them that slept.
21 Aa kanao añama’ t’indaty o havilasio, le añama’ t’indaty ka ty fivañona’ o vilasio.
For since by man [came] death, by man [came] also the resurrection of the dead.
22 Fa hambañe amy te kila vilasy amy Dame ao, te hene ho velomeñe amy Norizañey,
For as in Adam all die, even so in Christ shall all be made alive.
23 f’ie songa ami’ty filaha’e: i Norizañey ro sese-lengo’e, mandimbe aze o amy Norizañeio amy fitotsaha’ey,
But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.
24 vaho ho tondroke i figadoñañey, ie atolo’e aman’ Añahare Rae i fifeheañey, naho fa rinotsa’e ze fonga fandiliañe naho fifelehañe vaho faozarañe.
Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.
25 Amy te tsy mahay tsy hifehe ampara’ te fonga napoke ambane’ o fandia’eo o rafelahi’eo.
For he must reign, till he hath put all enemies under his feet.
26 I havilasiy ro rafelahy sehanga’e ho rotsaheñe.
The last enemy [that] shall be destroyed [is] death.
27 Ie kila nampiambanè’e am-pandia’e ao. Aa ie manao ty hoe: kila nampiambanè’e am-pandia’e ao, le malange te tsy añate’e i nampidoñe ze he’e ambane’ey.
For he hath put all things under his feet. But when he saith, all things are put under [him], [it is] manifest that he is excepted who did put all things under him.
28 Ie kila nampiambanèñe ama’e, le i Anakey ro hiandaly amy Nampiambane ze he’e ama’ey, soa te ho andindimone’ ze halifora’e t’i Andrianañahare.
And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.
29 Aa naho tsy izay, ino ty hanoe’ o nilipotse ty amo nivilasio? Naho tsy mitroatse ka o nivilasio, ino ty ilipora’ iareo?
Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30 Akore ka ty fiatrefa’ay feh’ ohatse lomoñandro?
And why stand we in jeopardy every hour?
31 Eka, ry longo, ventèko amy fisengeako amy Talèntika Iesoà Norizañeiy, t’ie mikenkañe boak’ andro.
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
32 Aa naho fisalala’ ondaty ty nifandrakaraheko o biby hako e Efesosy añeo le ino ty nitombo’e amako? Naho tsy mivañoñe o vilasio, te mone: Antao hikama naho hinoñe, fa hikoromake te hamaray.
If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.
33 Asoao tsy ho fañahieñe: Toe mañamavo havañonañe ty fiosoñan-draty.
Be not deceived: Evil communications corrupt good manners.
34 Mihendrea ami’ty fañeva’e, le ko mandilatse; fa eo ty tsy mahafohiñe an’Andrianañahare. Hanalatse anahareo ty nanoako izay.
Awake to righteousness, and sin not; for some have not the knowledge of God. I speak [this] to your shame.
35 He eo ty hanao ty hoe: Akore ty hahafitroara’ o loloo? naho an-tsandry inoñe ty hivotraha’ iareo?
But some [man] will say, How are the dead raised? and with what body do they come?
36 Ty minè! Tsy ho veloñe i tongise’oy naho tsy mate heike.
[Thou] fool, that which thou sowest is not vivified except it die:
37 Le ihe mitongy, tsy i ho vente’ey i tongise’oy, fa ty tabiry—he ampemba, ke ty ila’e.
And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other [grain]:
38 Fe i Andrianañahare ty manolotse vatañe ama’e, ze safiri’e, naho amy ze tabiry t’y ho vata’e.
But God giveth it a body as it hath pleased him, and to every seed its own body.
39 Toe tsy hene hambañe ze atao nofotse; raike ty a ondatio, naho nofotse hafa ty a o bibi-hakoo, naho nofotse ila’e ty a o voroñeo vaho hafa ty a o fiañeo.
All flesh [is] not the same flesh; but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of fowls.
40 Ao ka o sandrin-dikerañeo naho o sandri’ ty tane toio; raike ty engen-dikerañe vaho hafa ty enge’ o an-tane atoio.
[There are] also celestial bodies, and bodies terrestrial: but the glory of the celestial [is] one, and the [glory] of the terrestrial [is] another.
41 Raike ty enge’ i àndroy le hafa ty enge’ i volañey naho hafa ty enge’ o vasiañeo vaho mifañambake ty enge’ ty vasiañe ami’ty vasiañe.
[There is] one glory of the sun, and another glory of the moon, and another glory of the stars; for [one] star differeth from [another] star in glory.
42 Izay ka ty fivañona’ o vilasio. Ie tinongy ho an-kamomohañe, fe hitroatse tsy ho an-kamomohañe,
So also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruption:
43 tinongy ho an-kamavoañe f’ie hatroatse ho aman’ engeñe; tinongy ho an-kaifoifoañe fe hatroatse ho aman-kaozarañe,
It is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power:
44 tinongy ho aman-tsandri’ ty tane toy f’ie hatroatse ho amam-pañòvan’ arofo. Kanao eo ty sandri’ ty tane toy, ao ka ty añ’ arofo.
It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 Hoe ka ty pinatetse: Nanoeñe arofo veloñe t’i Dame, indaty valoha’ey; Arofo mpameloñe ka t’i Dame tsitso’e.
And so it is written, The first man Adam was made a living soul, the last Adam [was made] a vivifying spirit.
46 Fe tsy i añ’ arofoy ty nivaloha’e, fa i an-taney vaho izay i añ’ arofoy.
However, that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 Boak’ an-tane ao indaty valoha’ey vaho boak’ andindìñe ao indaty faharoey.
The first man [is] from the earth, earthy: the second man [is] the Lord from heaven.
48 Manahake i tan-taney o an-taneo vaho hambañe amy an-dikerañey o andindìñeo.
As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly.
49 Le hanahake ty fisikinan-tika ty vinta’ i debokeiy, ty hisikinan-tika i vintan-dikerañey.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Le hoe iraho, ry longo, tsy mahalova i Fifehean’ Añaharey ty nofotse naho lio vaho tsy mandova ty tsi-fihomahañe ty fihomahañe.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 Ingo itaroñako razan-drehake: Tsy songa hiròtse tikañe, fa sindre hiova,
Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 ami’ty manao zao, ami’ty tsy mahamaiñ’ive, amy feon’ antsiva honka’ey. Hipopò i antsivay naho hatroatse tsy ho momoke ka o loloo vaho hiova tikañe.
In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 Fa tsy mahay tsy hisikiñe i tsy mihomakey i mihomakey vaho hisikiñe o tsy fikoromahañeo o mete mikoromakeo.
For this corruptible must put on incorruption, and this mortal [must] put on immortality.
54 Aa ie misikiñe ty tsy mete momoke i mihomakey naho misikiñe o tsi-fikoromahañeo ty mikoromake le ho tendreke i tsaraeñe ty hoe: Nagodra’ ty harebahañe ty havilasy.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
O death, where [is] thy sting? O grave, where [is] thy victory? (Hadēs g86)
56 Hakeo ro finipoha’ o havilasio vaho i Hake ro haozara’ o tahiñeo.
The sting of death [is] sin; and the strength of sin [is] the law.
57 Fe andriañeñe t’i Andrianañahare Mpanolotse antika i fandrebahañey añamy Talèntika Iesoà Norizañey.
But thanks [be] to God, who giveth us the victory, through our Lord Jesus Christ.
58 Ie amy zao, ry longo sarotse, migahiña, mijadoña; mahimbaña nainai’e amo fitoloña’ i Talèo, fohiñe te tsy kafoake ty fitromahañe amy Talè.
Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.
