1 Korintiana 11
1 Tsikombeo iraho hambañe amy te izaho ka ro mpiamy Norizañey.
Be ye then imitators of me, as I also am of Christ.
2 Ty andrengeako anahareo ry longo, le t’ie mahatiahy ahy amy ze he’e, naho tambozore’ areo o nafèn-droaeo, ami’ty do’e nitaroñako.
Now I commend you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3 Fa teako ho fohi’ areo te lohà’ ze hene ‘ndaty i Norizañey, le lohà’ ty rakemba ty lahilahy; le lohà’ i Norizañey t’i Andrianañahare.
But I would have you know that Christ is the head of every man; and the head of the woman is the man; and the head of Christ is God.
4 Toe manalatse ty añambone’e ze lahilahy mikolopoke naho mihalaly ndra mitoky.
Every man praying or prophesying, having a veil on his head, dishonoureth Him who is his head.
5 Fa manalatse ty añambone’e ka ze rakemba tsy mampikolopoke ty añambone’e t’ie miloloke ndra mitoky—fa hambañe amy te niharatse.
But every woman praying or prophesying with her head unveiled dishonoureth man her head; for it is even all one as if she were shaved.
6 Aa naho tsy mete mikolopo-doha ty rakemba, le hamake te hiharatse. Fe naho mahasalatse i rakembay te ho harateñe ndra hitsifañe le soa re te hikolopo-doha.
For if a woman be not covered, she may as well be shorn: but if it be shameful to a woman to be shorn or shaved, let her be covered.
7 Tsy kolopofa’ ty lahilahy ka ty añambone’e, amy t’ie ty vintan’ Añahare naho ty enge’e; le ty rakemba ro engen-dahilahy.
For a man indeed ought not to have his head covered, he being the image and glory of God: but the woman is the glory of the man.
8 (Toe tsy niboak’ami’ty rakemba ty lahilahy, fa ami’ty lahilahy ty rakemba.)
For the man was not of the woman; but the woman was taken out of the man:
9 Eka, tsy nitsenèñe ho a ty rakemba ty lahilahy, fa ty rakemba ho a ty lahilahy.
nor was the man created for the sake of the woman, but the woman for the man.
10 Ty amy tsraeñey le soa re te añambone’ i rakemba ty viloñe t’ie aman-dily, ty amo anjelio.
For this reason ought the woman to have power on her head, because of the angels.
11 Ie amy zao, amy Talè ao, le tsy mifampiria ami’ty lahilahy ty rakemba, vaho tsy mihaha ami’ty rakemba ty lahilahy.
Nevertheless, neither is the man without the woman, nor the woman without the man, in the Lord.
12 Le hambañe amy te boak’ami’ty lahilahy ty rakemba te añamy rakemba ka o lahilahio; vaho kila boak’ aman’ Añahare.
For as the woman was originally from the man, so also is the man by the woman: but all things are from God.
13 Mifañaraharà: Mañeva ty rakemba hao ty miloloke aman’ Añahare tsy mikolopoke?
Judge in yourselves, Is it decent for a woman to pray to God uncovered?
14 Aa tsy anare’ o sata’ ty tane toio hao te manalatse o lahilahio ty maròy lava?
Doth not even nature itself teach you, that if a man have long hair, it is a disgrace to him?
15 Fe naho apò’ ty rakemba ho lava ty maroi’e, le enge’e; amy te nitoloreñe aze ho fandrakofañe o maroi’eo.
but if a woman have long hair it is a glory to her; because the hair was given her as for a veil.
16 Aa naho eo ty te handietse, tsy aman-dilitse ila’e tika ndra o Fivorin’ Añahareo.
But if any one is pleased to contend for the contrary, I answer, We have no such custom, nor any of the churches of God.
17 Fe amo taroñeñe zao, tsy rengeko nahareo; ie tsy mifanontoñe ho ami’ty hasoa, fa ho ami’ty haraty.
But whilst I am declaring this, I do not commend you, that ye assemble together not for the better, but for the worse.
18 Valoha’e, naho mifanontoñe ho Fivory, inao t’ie mifampiriaria, fe mete hiantofako.
For first when ye come together in the church, I hear there are divisions among you, and I partly believe it.
19 (Toe tsy mahay tsy ama’ areo avao ty fifampitolahañe hampidodeàñe o niventèñe ama’ areoo.)
For there must be even heresies among you, that they who are approved may be made manifest among you.
20 F’ie mifanontoñe, toe tsy ty hikama i sabadidak’ i Talèy,
When therefore ye thus assemble together, this is not eating the Lord's supper:
21 f’ie mikama, songa mandrambe ty mahakama’e heike; le ao ty kerè vaho ao ty jike.
for in eating every one takes his own supper first; and one is hungry, and another is glutted.
22 Hete! Tsy songa manañe anjomba hao hikamà’e naho hinoma’e? Ke rabioñe’ areo ty Fivorin’ Añahare, naho salare’ areo o rarakeo? Aa ino ty hitaroñako? Ho rengèko amy zay hao nahareo? Tsy hirengèako!
What! have ye not houses to eat and to drink in? or do ye despise the church of God, and shame those that have not? What shall I say to you? shall I praise you in this? I praise you not.
23 Fa rinambeko amy Talè, i nitaroñakoy, te nandrambe mofo t’i Talè Iesoà amy haleñe nifoterañe azey;
For I received from the Lord, that which I also delivered unto you, that the Lord Jesus the same night in which He was betrayed took bread:
24 nañandriañe re le finola’e vaho nanao ty hoe: Intoy ty sandriko ho anahareo, anò zao ho fitiahiañe ahy.
and gave thanks, and brake it, and said, "Take and eat; this is my body, which is going to be broken for you: this do in remembrance of me."
25 Hambañ’ amy zay, rinambe’e i fitoviy, ie fa nikama, le nanao ty hoe: Fañina vao ami’ty lioko ty fitovy toy. Anò zao amy fikama’ areo aze ho fitiahiañe ahiko.
And in the same manner He took the cup, after supper, saying, "This cup is the new covenant ratified in my blood: this do, as often as ye drink of it, in remembrance of me."
26 Aa le amy ikama’ areo ty mofo toy naho inomañe ty fitovy toy, ro mitaroñe ty havilasi’ i Talè ampara’ ty fitotsaha’e.
As often then as ye eat of this bread, and drink of this cup, ye commemorate the Lord's death till he come.
27 Aa ndra ia ia mikama amy mofoy ndra minoñe amy fitovi’ i Talèy ami’ty tsy fañeva’e, le aman-kakeo ami’ty fañòva naho ami’ty lio’ i Talè.
So that whosoever eateth this bread, or drinketh of the cup of the Lord unworthily, shall be guilty of profaning the body and blood of the Lord.
28 Aa le tsy mete tsy hitso-batañe heike ondatio vaho hikama amy mofoy naho hinoñe amy fitoviy.
But let a man examine himself, and so let him eat of this bread and drink of this cup:
29 Amy t’ie mikama naho minoñe ro mikama naho minoñe fàtse ami’ty vata’e naho ie tsy maharedreke i fañovay.
for he that eateth and drinketh unworthily, eateth and drinketh judgement against himself, not distinguishing the Lord's body.
30 Izay ty mampaifoifo naho mahasiloke maro ama’areo, mbore nampiròtse ty ila’e.
For this many among you are weak and infirm, and several are fallen asleep.
31 Ie mahafitsò-batañe ami’ty hatò tika le tsy ho zakaeñe.
If then we would judge ourselves, we should not be judged:
32 F’ie zakaeñe, lilove’ i Talè tsy mone hatrao-pàtse ami’ty voatse toy.
but when judged, we are chastened by the Lord, that we may not be condemned with the world.
33 Ie amy zao, ry longo naho mifanontoñe hikama, mifandiñisa.
Wherefore, my brethren, when ye come together to eat, wait for one another:
34 Naho eo ty saliko, soa re te hikama añ’anjomba’e añe, tsy mone hivory hafàtse. Halahareko ho anahareo ami’ty fiàviko o raha ila’eo.
and if any one be hungry, let him eat at home, that ye may not come together to your condemnation. And as to other things, I will set them in order when I come.
