1 Korintiana 11
1 Tsikombeo iraho hambañe amy te izaho ka ro mpiamy Norizañey.
Become followers of me, as I also [am] of Christ.
2 Ty andrengeako anahareo ry longo, le t’ie mahatiahy ahy amy ze he’e, naho tambozore’ areo o nafèn-droaeo, ami’ty do’e nitaroñako.
And I praise you, brothers, that in all things you remember me, and according as I delivered to you, you keep the deliverances,
3 Fa teako ho fohi’ areo te lohà’ ze hene ‘ndaty i Norizañey, le lohà’ ty rakemba ty lahilahy; le lohà’ i Norizañey t’i Andrianañahare.
and I wish you to know that the Christ is the head of every man, and the head of a woman is the husband, and the head of Christ is God.
4 Toe manalatse ty añambone’e ze lahilahy mikolopoke naho mihalaly ndra mitoky.
Every man praying or prophesying, having the head covered, dishonors his head,
5 Fa manalatse ty añambone’e ka ze rakemba tsy mampikolopoke ty añambone’e t’ie miloloke ndra mitoky—fa hambañe amy te niharatse.
and every woman praying or prophesying with the head uncovered, dishonors her own head, for it is one and the same thing with her being shaven,
6 Aa naho tsy mete mikolopo-doha ty rakemba, le hamake te hiharatse. Fe naho mahasalatse i rakembay te ho harateñe ndra hitsifañe le soa re te hikolopo-doha.
for if a woman is not covered—then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven—let her be covered;
7 Tsy kolopofa’ ty lahilahy ka ty añambone’e, amy t’ie ty vintan’ Añahare naho ty enge’e; le ty rakemba ro engen-dahilahy.
for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
8 (Toe tsy niboak’ami’ty rakemba ty lahilahy, fa ami’ty lahilahy ty rakemba.)
for a man is not of a woman, but a woman [is] of a man,
9 Eka, tsy nitsenèñe ho a ty rakemba ty lahilahy, fa ty rakemba ho a ty lahilahy.
for also was a man not created because of the woman, but a woman because of the man;
10 Ty amy tsraeñey le soa re te añambone’ i rakemba ty viloñe t’ie aman-dily, ty amo anjelio.
because of this the woman ought to have [a token of] authority on the head, because of the messengers;
11 Ie amy zao, amy Talè ao, le tsy mifampiria ami’ty lahilahy ty rakemba, vaho tsy mihaha ami’ty rakemba ty lahilahy.
but neither [is] a man apart from a woman, nor a woman apart from a man, in the LORD,
12 Le hambañe amy te boak’ami’ty lahilahy ty rakemba te añamy rakemba ka o lahilahio; vaho kila boak’ aman’ Añahare.
for as the woman [is] of the man, so also the man [is] through the woman, and all the things [are] of God.
13 Mifañaraharà: Mañeva ty rakemba hao ty miloloke aman’ Añahare tsy mikolopoke?
Judge in your own selves: is it seemly for a woman to pray to God uncovered?
14 Aa tsy anare’ o sata’ ty tane toio hao te manalatse o lahilahio ty maròy lava?
Does not even nature itself teach you, that if a man indeed has long hair, it is a dishonor to him?
15 Fe naho apò’ ty rakemba ho lava ty maroi’e, le enge’e; amy te nitoloreñe aze ho fandrakofañe o maroi’eo.
And a woman, if she has long hair, it is a glory to her, because the hair has been given to her instead of a covering;
16 Aa naho eo ty te handietse, tsy aman-dilitse ila’e tika ndra o Fivorin’ Añahareo.
and if anyone thinks to be contentious, we have no such custom, neither the assemblies of God.
17 Fe amo taroñeñe zao, tsy rengeko nahareo; ie tsy mifanontoñe ho ami’ty hasoa, fa ho ami’ty haraty.
And declaring this, I give no praise, because you do not come together for the better, but for the worse;
18 Valoha’e, naho mifanontoñe ho Fivory, inao t’ie mifampiriaria, fe mete hiantofako.
for first, indeed, coming together in an assembly, I hear of divisions being among you, and I partly believe [it],
19 (Toe tsy mahay tsy ama’ areo avao ty fifampitolahañe hampidodeàñe o niventèñe ama’ areoo.)
for it is also necessary for sects to be among you, that those approved may become visible among you;
20 F’ie mifanontoñe, toe tsy ty hikama i sabadidak’ i Talèy,
you, then, coming together at the same place—it is not to eat the LORD’s Dinner;
21 f’ie mikama, songa mandrambe ty mahakama’e heike; le ao ty kerè vaho ao ty jike.
for each takes his own dinner before in the eating, and one is hungry, and another is drunk;
22 Hete! Tsy songa manañe anjomba hao hikamà’e naho hinoma’e? Ke rabioñe’ areo ty Fivorin’ Añahare, naho salare’ areo o rarakeo? Aa ino ty hitaroñako? Ho rengèko amy zay hao nahareo? Tsy hirengèako!
why, do you not have houses to eat and to drink in? Or do you despise the Assembly of God, and shame those not having? What may I say to you? Will I praise you in this? I do not praise!
23 Fa rinambeko amy Talè, i nitaroñakoy, te nandrambe mofo t’i Talè Iesoà amy haleñe nifoterañe azey;
For I received from the LORD that which I also delivered to you, that the Lord Jesus in the night in which He was delivered up, took bread,
24 nañandriañe re le finola’e vaho nanao ty hoe: Intoy ty sandriko ho anahareo, anò zao ho fitiahiañe ahy.
and having given thanks, He broke, and said, “Take, eat, this is My body that is being broken for you; do this—to the remembrance of Me.”
25 Hambañ’ amy zay, rinambe’e i fitoviy, ie fa nikama, le nanao ty hoe: Fañina vao ami’ty lioko ty fitovy toy. Anò zao amy fikama’ areo aze ho fitiahiañe ahiko.
In like manner also the cup after the supping, saying, “This cup is the New Covenant in My blood; do this, as often as you may drink [it]—to the remembrance of Me”;
26 Aa le amy ikama’ areo ty mofo toy naho inomañe ty fitovy toy, ro mitaroñe ty havilasi’ i Talè ampara’ ty fitotsaha’e.
for as often as you may eat this bread, and may drink this cup, you show forth the death of the LORD—until He may come;
27 Aa ndra ia ia mikama amy mofoy ndra minoñe amy fitovi’ i Talèy ami’ty tsy fañeva’e, le aman-kakeo ami’ty fañòva naho ami’ty lio’ i Talè.
so that whoever may eat this bread or may drink the cup of the LORD unworthily, he will be guilty of the body and blood of the LORD:
28 Aa le tsy mete tsy hitso-batañe heike ondatio vaho hikama amy mofoy naho hinoñe amy fitoviy.
and let a man be proving himself, and so let him eat of the bread, and let him drink of the cup;
29 Amy t’ie mikama naho minoñe ro mikama naho minoñe fàtse ami’ty vata’e naho ie tsy maharedreke i fañovay.
for he who is eating and drinking unworthily, he eats and drinks judgment to himself—not discerning the body of the LORD.
30 Izay ty mampaifoifo naho mahasiloke maro ama’areo, mbore nampiròtse ty ila’e.
Because of this many [are] weak and sickly among you, and many sleep;
31 Ie mahafitsò-batañe ami’ty hatò tika le tsy ho zakaeñe.
for if we were discerning ourselves, we would not be being judged,
32 F’ie zakaeñe, lilove’ i Talè tsy mone hatrao-pàtse ami’ty voatse toy.
and being judged by the LORD, we are disciplined, that we may not be condemned with the world;
33 Ie amy zao, ry longo naho mifanontoñe hikama, mifandiñisa.
so then, my brothers, coming together to eat, wait for one another;
34 Naho eo ty saliko, soa re te hikama añ’anjomba’e añe, tsy mone hivory hafàtse. Halahareko ho anahareo ami’ty fiàviko o raha ila’eo.
and if anyone is hungry, let him eat at home, that you may not come together to judgment; and the rest, whenever I may come, I will arrange.
