Romana 5
1 Koa amin’ izany, satria efa nohamarinina tamin’ ny finoana isika, dia aoka isika hanana fihavanana amin’ Andriamanitra amin’ ny alalan’ i Jesosy Kristy Tompontsika.
Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord.
2 Tamin’ ny alalany koa no efa nahazoantsika fanatonana amin’ ny finoana ho amin’ izao fahasoavana itoerantsika izao, ka dia aoka isika hifaly amin’ ny fanantenana ny voninahitr’ Andriamanitra.
It is through him that, by reason of our faith, we have obtained admission to that place in God’s favor in which we now stand. So let us exult in our hope of attaining God’s glorious ideal.
3 Ary tsy izany ihany, fa aoka isika hifaly amin’ ny fahoriana aza, satria fantatsika fa ny fahoriana mahatonga faharetana;
And not only that, but let us also exult in our troubles;
4 ary ny faharetana mahatonga fahatsaram-panahy voazaha toetra; ary ny fahatsaram-panahy voazaha toetra mahatonga fanantenana;
for we know that trouble develops endurance, and endurance strength of character, and strength of character hope,
5 ary ny fanantenana dia tsy mampahamenatra, satria ny Fanahy Masìna, Izay nomena antsika, no nentiny nampidina ny fitiavan’ Andriamanitra ho ao am-pontsika.
and that hope never disappoints. For the love of God has filled our hearts through the Holy Spirit which was given us;
6 Fa fony mbola tsy nanan-kery isika, dia maty Kristy tamin’ ny fotoan’ andro hamonjy ny ratsy fanahy.
seeing that, while we were still powerless, Christ, in God’s good time, died on behalf of the godless.
7 Fa saiky tsy misy olona manaiky ho faty hamonjy ny marina; fa angamba hisy ihany ny sasany sahy maty asa hamonjy ny manao soa.
Even for an upright person scarcely anyone will die. For a really good person perhaps someone might even dare to die.
8 Fa Andriamanitra mampiseho ny fitiavany antsika, fa fony mbola mpanota isika, dia maty hamonjy antsika Kristy.
But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners.
9 Koa mainka aza ny hamonjeny antsika ho afaka amin’ ny fahatezerana ankehitriny, rehefa nohamarinina tamin’ ny ràny isika.
Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, will we be saved through him from the wrath of God.
10 Fa raha fony mbola fahavalo aza isika no nampihavanina tamin’ Andriamanitra tamin’ ny nahafatesan’ ny Zanany, mainka ny hamonjena antsika amin’ ny fahavelomany ankehitriny, rehefa nampihavanina.
For if, when we were God’s enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, will we be saved by virtue of Christ’s life.
11 Ary tsy izany ihany koa, fa mifaly amin’ Andriamanitra isika amin’ ny alalan’ i Jesosy Kristy Tompontsika, Izay nahazoantsika ny fihavanana ankehitriny.
And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
12 Koa izany dia tahaka ny nidiran’ ny ota avy tamin’ ny olona iray ho amin’ izao tontolo izao, ary ny ota no nidiran’ ny fahafatesana, ka nahatratra ny olona rehetra ny fahafatesana, satria samy efa nanota izy rehetra;
Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all humanity, because every person has sinned.
13 fa hatrany alohan’ ny lalàna aza dia nisy ota tamin’ izao tontolo izao; nefa tsy isaina ny ota, raha tsy misy lalàna;
Even before the time of the Law there was sin in the world; but sin cannot be charged against someone where no Law exists.
14 fa ny fahafatesana nanjaka hatramin’ i Adama ka hatramin’ i Mosesy, na dia tamin’ izay tsy nanota tahaka ny nanotan’ i Adama aza, izay tandindon’ ilay ho avy.
Yet, from Adam to Moses, death reigned even over those whose sin was not a breach of a law, as Adam’s was. And Adam foreshadows the one to come.
15 Nefa tsy tahaka ny fahadisoana ny fanomezam-pahasoavana. Fa raha ny fahadisoan’ ny anankiray no nahatonga fahafatesana ho an’ ny maro, mainka ny fahasoavan’ Andriamanitra sy ny fanomezana amin’ ny fahasoavan’ ny olona iray, dia Jesosy Kristy, no tonga be ho an’ ny maro kosa.
But there is a contrast between Adam’s offense and God’s gracious gift. For, if by reason of the offense of the one man the whole human race died, far more were the loving kindness of God, and the gift given in the loving kindness of the one man, Jesus Christ, lavished on the whole human race.
16 Ary tsy tahaka ny avy amin’ ny anankiray izay nanota ny fanomezana; fa noho ny nataon’ ny anankiray no nisehoan’ ny fitsarana ho fanamelohana, fa noho ny fahadisoana maro kosa no nisehoan’ ny fanomezam-pahasoavana ho fanamarinana.
There is a contrast, too, between the gift and the results of the one man’s sin. The judgment, which followed on the one man’s sin, resulted in condemnation, but God’s gracious gift, which followed on many offenses, resulted in a decree of righteousness.
17 Fa raha ny fahadisoan’ ny olona anankiray no nanjakan’ ny fahafatesana noho ny nataon’ ny anankiray, mainka izay mahazo ny haben’ ny fahasoavana sy ny fanomezan’ ny fahamarinana no hanjaka amin’ ny fiainana noho ny nataon’ ny Anankiray, dia Jesosy Kristy.
For if, by reason of the offense of the one man, death reigned through that one man, far more will those, on whom God’s loving kindness and his gift of righteousness are lavished, find life, and reign through the one man, Jesus Christ.
18 Koa tahaka ny nahatongavan’ ny fanamelohana ho an’ ny olona rehetra noho ny fahadisoana iray no nahatongavan’ ny fanamarinana ho amin’ ny fiainana kosa ho an’ ny olona rehetra noho ny fahamarinana iray.
Briefly then, just as a single offense resulted for all humanity in condemnation, so, too, a single decree of righteousness resulted for all humanity in that declaration of righteousness which brings life.
19 Fa tahaka ny nanaovana ny maro ho mpanota noho ny tsi-fanarahan’ ny olona iray, no hanaovana ny maro ho marina kosa noho ny fanarahan’ ny Anankiray.
For, as through the disobedience of the one man the whole human race was rendered sinful, so, too, through the obedience of the one, the whole human race will be rendered righteous.
20 Ary ny lalàna dia niditra koa hahabe ny fahadisoana. Nefa teo amin’ izay nihabiazan’ ny ota no nihoaran’ ny fahasoavana be lavitra,
Law was introduced in order that offenses might be multiplied. But, where sins were multiplied, the loving kindness of God was lavished the more,
21 mba ho tahaka ny nanjakan’ ny ota tao amin’ ny fahafatesana no hanjakan’ ny fahasoavana kosa amin’ ny fahamarinana ho fiainana mandrakizay amin’ ny alalan’ i Jesosy Kristy Tompontsika. (aiōnios g166)
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
