Romana 11
1 Dia hoy izaho: Sao narian’ Andriamanitra anie ny olony? Sanatria izany! fa izaho koa mba Isiraelita’ taranak’ i Abrahama ihany, avy amin’ ny firenen’ i Benjamina.
I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 Andriamanitra tsy nanary ny olony izay efa fantany rahateo; sa tsy fantatrareo izay lazain’ ny Soratra Masìna eo amin’ ny tantaran’ i Elia, dia ilay fitarainany tamin’ Andriamanitra nentiny namely ny Isiraely hoe:
God has not cast away his people which he foreknew. Know you not what the scripture says of Elijah? how he makes intercession to God against Israel saying,
3 Jehovah ô, efa namono ny mpaminaninao sy nandrava ny alitaranao izy: ary izaho irery ihany no sisa, ka mitady ny aiko koa izy?
Lord, they have killed your prophets, and dig down your altars; and I am left alone, and they seek my life.
4 Fa ahoana no navalin’ Andriamanitra azy? Izaho efa niaro fito arivo lahy ho Ahy, dia izay tsy mba nandohalika tamin’ i Bala.
But what says the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5 Dia toy izany koa amin’ izao andro ankehitriny izao misy sisa ihany araka ny fifidianana amin’ ny fahasoavana.
Even so then at this present time also there is a remnant according to the election of grace.
6 Ary raha avy amin’ ny fahasoavana izany, dia tsy mba avy amin’ ny asa intsony; fa raha izany, dia tsy fahasoavana intsony ny fahasoavana.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
7 Ahoana ary? Izay notadiavin’ ny Isiraely dia tsy azony, fa ny voafidy ihany no nahazo izany, fa nohamafìna ny fon’ ny sisa;
What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.
8 araka ny voasoratra hoe: Andriamanitra efa nanome azy fanahy sondrian-tory sy maso tsy hahita, ary sofina tsy hahare, mandraka androany
(According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; ) to this day.
9 Ary hoy Davida: Aoka ny latabany ho fandrika sy ho tonta Ary ho fahatafintohinana sy ho famaliana azy;
And David says, Let their table be made a snare, and a trap, and a stumbling block, and a recompense to them:
10 Aoka ny masony ho jamba tsy hahita, Ary aoka hamokoka mandrakariva izy.
Let their eyes be darkened, that they may not see, and bow down their back always.
11 Dia hoy izaho: Sao dia tafintohina ho lavo anie ny Isiraely? Sanatria izany! fa ny fahatafintohinany no nahatonga famonjena ho an’ ny jentilisa mba hampialona azy.
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy.
12 Ary raha ny fahatafintohinany no tonga haren’ izao tontolo izao, ary ny nihenany no tonga haren’ ny jentilisa, mainka fa ny hafenoany.
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
13 Fa ianareo jentilisa no itenenako. Koa satria Apostolin’ ny jentilisa aho, dia mankalaza ny fanompoako,
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:
14 raha mba misy hahazoako hampialona ireo mifanapa-tsinay amiko, mba hamonjeko ny sasany aminy.
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 Fa raha ny fanariana azy no fampihavanana izao tontolo izao, tsy ho fitsanganana amin’ ny maty ny fandraisana azy?
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 Ary koa, raha masìna ny santatra, dia masìna koa ny vongany; ary raha masìna ny fakany, dia masìna koa ny sampany.
For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 Fa raha notapahina ny sampany sasany, ary ianao izay tahaka ny hazo oliva maniry ho azy kosa no natsofoka teo aminy mba niombona ny fakan’ ny menaky ny hazo oliva
And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;
18 dia aza mirehareha amin’ ny sampany; fa raha mirehareha ianao, tsy ianao no mitondra ny fakany, fa ny fakany no mitondra anao.
Boast not against the branches. But if you boast, you bore not the root, but the root you.
19 Ary ianao dia hanao hoe: Notapahina ny sampany sasany hanatsofohana ahy.
You will say then, The branches were broken off, that I might be grafted in.
20 Marina ihany izany; ny tsi-finoany no nanapahana azy, ary ny finoanao kosa no itoeranao. Aza miavonavona, fa matahora;
Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear:
21 fa raha ny tena sampana aza tsy navelan’ Andriamanitra, dia tsy havelany koa ianao.
For if God spared not the natural branches, take heed lest he also spare not you.
22 Koa indro ny fahamoram-panahin’ Andriamanitra sy ny fahasaro-pony: amin’ izay lavo dia fahasaro-po; fa aminao kosa dia fahamoram-panahin’ Andriamanitra, raha maharitra ao amin’ ny fahamoram-panahiny ianao; fa raha tsy izany, dia hotapahina koa ianao.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.
23 Ary ireny kosa, raha tsy mikikitra eo amin’ ny tsi-finoana, dia hatsofoka ihany; fa azon’ Andriamanitra atsofoka indray izy.
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
24 Fa raha notapahina tamin’ ny hazo oliva naniry ho azy ianao ka natsofoka tamin’ ny hazo oliva tsara, nefa tsy tena sampany, mainka fa izay tena sampany no hatsofoka amin’ ny hazo oliva nanapahana azy.
For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
25 Fa tsy tiako tsy ho fantatrareo izany zava-miafina izany, ry rahalahy (fandrao mihevitra ny tenanareo ho hendry ianareo), fa efa misy fahamafiam-po manjo ny Isiraely sasany mandra-piditry ny hafenoan’ ny jentilisa;
For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.
26 ary amin’ izany dia hovonjena avokoa ny Isiraely rehetra, ― araka ny voasoratra hoe: Hivoaka avy any Ziona ny Mpanafaka, Ary hampiala ny haratsiam-panahy amin’ i Jakoba Izy;
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 Ary izao no fanekeko aminy, raha manaisotra ny fahotany Aho.
For this is my covenant to them, when I shall take away their sins.
28 Raha ny amin’ ny filazantsara dia fahavalo izy noho ny aminareo; fa raha ny amin’ ny fifidianana kosa dia malala izy noho ny amin’ ny razana.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.
29 Fa ny fanomezam-pahasoavana sy ny fiantsoan’ Andriamanitra dia tsy misy hanenenany.
For the gifts and calling of God are without repentance.
30 Fa tahaka anareo tsy nanaiky an’ Andriamanitra fahiny, nefa ankehitriny ny tsi-faneken’ ireny no nahazoanareo famindram-po,
For as you in times past have not believed God, yet have now obtained mercy through their unbelief:
31 dia toy izany kosa ankehitriny, tsy nanaiky ireny, mba hahazoany famindram-po ankehitriny noho ny famindram-po azonareo.
Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 Fa Andriamanitra nanidy azy rehetra tamin’ ny tsi-fanekena, mba hamindrany fo amin’ izy rehetra. (eleēsē g1653)
For God has concluded them all in unbelief, that he might have mercy on all. (eleēsē g1653)
33 Endrey ny halalin’ ny haren’ Andriamanitra sy ny fahendreny ary ny fahalalany! ny fitsarany tsy hita lany, ary ny lalany tsy azo fantarina!
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 Fa iza no nahalala ny sain’ i Jehovah? ary iza no mpanolo-tsaina Azy?
For who has known the mind of the Lord? or who has been his counselor?
35 Na iza no nanome Azy aloha hamaliana azy indray?
Or who has first given to him, and it shall be recompensed to him again?
