Ohabolana 12
1 Izay tia fananarana no tia fahalalana; Fa izay mandà anatra dia biby.
He that loueth chastisyng, loueth kunnyng; but he that hatith blamyngis, is vnwijs.
2 Ny tsara fanahy mahazo sitraka amin’ i Jehovah; Fa ny mamoron-tsain-dratsy hohelohiny.
He that is good, schal drawe to hym silf grace of the Lord; but he that tristith in hise thouytis, doith wickidli.
3 Tsy maha-tafatoetra ny olona ny haratsiana; Fa ny fakan’ ny marina tsy mba hihetsika.
A man schal not be maad strong by wyckidnesse; and the root of iust men schal not be moued.
4 Ny vehivavy tsara dia satro-boninahitry ny lahy; Fa ny vehivavy manao izay mahamenatra kosa dia tahaka ny lò ao anatin’ ny taolana.
A diligent womman is a coroun to hir hosebond; and rot is in the boonys of that womman, that doith thingis worthi of confusioun.
5 Rariny ny hevitry ny marina; Fa fitaka ny fisainan’ ny ratsy fanahy.
The thouytis of iust men ben domes; and the counselis of wickid men ben gileful.
6 Ny tenin’ ny ratsy fanahy dia otrika ho enti-mandatsa-drà; Fa ny vavan’ ny marina hamonjy azy.
The wordis of wickid men setten tresoun to blood; the mouth of iust men schal delyuere hem.
7 Haringana ny ratsy fanahy ka tsy ho ao intsony; Fa ny mpianakavin’ ny marina haharitra.
Turne thou wickid men, and thei schulen not be; but the housis of iust men schulen dwelle perfitli.
8 Araka ny fahendren’ ny olona no hiderana azy; Fa izay meloka am-po dia hatao tsinontsinona.
A man schal be knowun bi his teching; but he that is veyn and hertles, schal be open to dispising.
9 Aleo ambany toetra, nefa manana mpanompo iray, Toy izay mihambo ho be voninahitra, nefa tsy manan-kohanina akory.
Betere is a pore man, and sufficient to him silf, than a gloriouse man, and nedi of breed.
10 Ny marina mitsimbina ny ain’ ny bibiny; Fa fahasiahana kosa no famindram-pon’ ny ratsy fanahy;
A iust man knowith the soulis of hise werk beestis; but the entrailis of wickid men ben cruel.
11 Izay miasa ny taniny dia ho voky hanina; Fa izay manaraka ny olom-poana dia tsy ampy saina.
He that worchith his lond, schal be fillid with looues; but he that sueth idilnesse, is moost fool. He that is swete, lyueth in temperaunces; and in hise monestyngis he forsakith dispisyngis.
12 Ny mpanota maniry ny hazan’ ny ratsy fanahy; Fa ny fakan’ ny marina mitrebona.
The desir of a wickid man is the memorial of worste thingis; but the roote of iust men schal encreesse.
13 Amin’ ny fahotan’ ny molotra dia misy fandrika ahitan-doza; Fa ny marina ho afaka amin’ ny fahoriana.
For the synnes of lippis `falling doun neiyeth to an yuel man; but a iust man schal scape fro angwisch.
14 Ny vokatry ny vavan’ ny olona no mahavoky soa azy, Ary ny asan’ ny tànany hitsingerina aminy.
Of the fruyt of his mouth ech man schal be fillid with goodis; and bi the werkis of hise hondis it schal be yoldun to him.
15 Ny lalan’ ny adala dia mahitsy eo imasony; Fa izay mino anatra no hendry.
The weie of a fool is riytful in hise iyen; but he that is wijs, herith counsels.
16 Ny fahasosoran’ ny adala dia fantatra miaraka amin’ izay; Fa izay mahatsindry fo amin’ ny fanalam-baraka no hendry.
A fool schewith anoon his ire; but he that dissymelith wrongis, is wijs.
17 Izay olona mahatoky dia manambara ny rariny; Fa ny vavolombelona mandainga kosa miteny fitaka.
He that spekith that, that he knowith, is a iuge of riytfulnesse; but he that lieth, is a gileful witnesse.
18 Misy mandefalefa teny tsy tsaroana ka tonga toy ny fanindron’ ny sabatra; Fa ny lelan’ ny marina dia fanasitranana kosa.
A man is that bihetith, and he is prickid as with the swerd of conscience; but the tunge of wise men is helthe.
19 Ny molotra marina ampitoerina ho mandrakizay; Fa ny lela mandainga dia indray mipi-maso monja.
The lippe of treuthe schal be stidfast with outen ende; but he that is a sudeyn witnesse, makith redi the tunge of leesyng.
20 Fitaka no ao am-pon’ izay mamoron-tsain-dratsy; Fa hafaliana no amin’ izay misaina fiadanana.
Gile is in the herte of hem that thenken yuels; but ioye sueth hem, that maken counsels of pees.
21 Tsy misy ratsy manjo ny marina; Fa heni-doza ny ratsy fanahy.
What euere bifallith to a iust man, it schal not make hym sori; but wickid men schulen be fillid with yuel.
22 Fahavetavetana eo imason’ i Jehovah ny molotra mandainga; Fa izay olona mahatoky no ankasitrahany.
False lippis is abhominacioun to the Lord; but thei that don feithfuli, plesen him.
23 Ny olon-kendry tsy mba mampideradera fahalalana foana; Fa ny fon’ ny adala mamoaka fahadalana.
A fel man hilith kunnyng; and the herte of vnwise men stirith foli.
24 Ny tanan’ ny mazoto no hanapaka; Fa izay miraviravy tanana dia hampanompoina.
The hond of stronge men schal haue lordschip; but the hond that is slow, schal serue to tributis.
25 Ny alahelo ao am-pon’ ny olona dia mampitanondrika azy; Fa ny teny soa no mahafaly azy.
Morenynge in the herte of a iust man schal make hym meke; and he schal be maad glad bi a good word.
26 Ny marina dia mitari-dalana ny namany; Fa ny alehan’ ny ratsy fanahy kosa no mampivily azy.
He that dispisith harm for a frend, is a iust man; but the weie of wickid men schal disseyue hem.
27 Ny kamo tsy mety mihaza; Fa fananana soa ho an’ ny olona ny zoto.
A gileful man schal not fynde wynnyng; and the substaunce of man schal be the prijs of gold.
28 Amin’ ny lalan’ ny fahamarinana no misy fiainana, Ary ny tsi-fahafatesana no lalan-kalehany.
Lijf is in the path of riytfulnesse; but the wrong weie leedith to deeth.
