Nomery 5
1 Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
And the Lord spak to Moises, and seide, Comaunde thou to the sones of Israel,
2 Mandidia ny Zanak’ Isiraely hamoaka ny boka rehetra sy ny marary mitsika rehetra ary ny maloto amim-paty rehetra hiala amin’ ny toby;
that thei caste out of the castels ech leprouse man, and that fletith out seed, and is defoulid on a deed bodi; caste ye out of the castels,
3 na lehilahy na vehivavy dia samy havoakanareo any ivelan’ ny toby, mba tsy handoto ny tobiny izay itoerako eo afovoany.
as wel a male as a female, lest thei defoulen tho, whanne thei dwellen with you.
4 Dia nanao izany ny Zanak’ Isiraely ka namoaka ireny ho any ivelan’ ny toby; araka izay nolazain’ i Jehovah tamin’ i Mosesy no nataon’ ny Zanak’ Isiraely.
And the sones of Israel diden so; and thei castiden hem out of the castels, as the Lord spak to Moises.
5 Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
And the Lord spak to Moises,
6 Lazao amin’ ny Zanak’ Isiraely hoe: Raha misy lehilahy na vehivavy manao izay mety ho fahotan’ ny olona ka manao izay mahadiso amin’ i Jehovah ary meloka,
and seide, Speke thou to the sones of Israel, Whanne a man ethir a womman han do of alle synnes that ben wont to falle to men, and han broke bi necgligence the `comaundement of the Lord,
7 dia tsy maintsy hiaiky ny fahotana izay nataony izy ary hanonitra ny amin’ ny fahadisoany ka hanampy azy ho tonga avy fahenina, ary homeny an’ ilay nanaovany diso.
and han trespassid, thei schulen knowleche her synne, and thei schulen yelde thilke heed, and the fyuethe part aboue, to hym ayens whom thei synneden.
8 Fa raha tàhiny tsy manana havana akaiky haterany ny fanonerana ny amin’ ny fahadisoany ilay olona, ny zavatra naterina ho fanonerana dia ho an’ i Jehovah ka ho an’ ny mpisorona, ho fanampin’ ny ondrilahy fanavotana izay hanaovany fanavotana ho azy.
But if noon is that schal resseyue thei schulen yyue to the Lord, and it schal be the preestis part, outakun the ram which is offrid for clensyng, that it be a quemeful sacrifice.
9 Ary ny fanatitra rehetra alaina amin’ ny zava-masìna rehetra aterin’ ny Zanak’ Isiraely, izay ateriny ho an’ ny mpisorona, dia ho azy izany.
Also alle the firste fruytis, whiche the sones of Israel offren, perteynen to the preest;
10 Ary ho azy ny zava-masìna aterin’ ny olona rehetra; na inona na inona omen’ olona ho an’ ny mpisorona, dia ho azy izany.
and what euer thing is offrid of ech man in the seyntuarie, and is youun to the `hondis of the preest, it schal be the preestis part.
11 Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
And the Lord spak to Moises,
12 Mitenena amin’ ny Zanak’ Isiraely, ka lazao aminy hoe: Na iza na iza vadin’ olona mivily ka manao izay mahadiso azy amin’ ny lahy,
and seide, Speke thou to the sones of Israel, and thou schalt seie to hem, If `the wijf of a man hath errid, and hath dispisid the hosebonde,
13 fa nisy lehilahy nandry taminy, nefa tsy hitan’ ny lahy, fa miafina, ary voaloto ravehivavy, nefa tsy misy vavolombelona hiampanga azy, ary tsy azo olan-tanana izy;
and hath slept with another man, and the hosebonde may not take ether preue this, but the auowtrye is hid, and may not be preuyd bi witnessis, for sche is not foundun in leccherie;
14 kanefa misy fiahiahiana ao amin’ ny lahy, ka miahiahy ny vadiny izy, sady efa voaloto ravehivavy; na misy fiahiahiana ao amin’ ny lahy, ka miahiahy ny vadiny izy, kanjo tsy voaloto ravehivavy;
if the spirit of gelousie stirith the housebonde ayens his wijf, which is ether defoulid, ethir is apechid bi fals suspecioun,
15 dia ho entin’ ny lahy ho eo amin’ ny mpisorona ny vadiny, ary hitondra ny fanatiny noho ny vavy izy, dia kobam-bary hordea ampahafolon’ ny efaha; tsy hanidinany diloilo izany, sady tsy hasiany ditin-kazo mani-pofona, satria fanatitra noho ny ahiahy izany, dia fanati-pahatsiarovana, hampahatsiaro heloka.
the man schal brynge hir to the preest, and he schal offre an offryng for hir `the tenthe part of a mesure clepid satum of barli meele; he schal not schede oyle ther onne, nethir he schal putte encense, for it is the sacrifice of gelousie, and an offryng enquerynge auowtrye.
16 Ary hampanakaiky azy ny mpisorona ka hampitoetra azy eo anatrehan’ i Jehovah;
Therfor the preest schal offre hir, and schal sette bifore the Lord;
17 dia haka rano masìna amin’ ny lovia tany ny mpisorona; ary ny vovoka eo amin’ izay itoeran’ ny tabernakely dia hangalan’ ny mpisorona ka hataony amin’ ny rano;
and he schal take holi watir in `a vessel of erthe, and he schal putte in to it a litil of the erthe of the pawment of the tabernacle.
18 ary ravehivavy dia hampitoeran’ ny mpisorona eo anatrehan’ i Jehovah, ka harakarakany ny volondohan-dravehivavy, ary hataony eo an-tànany ny fanati-pahatsiarovana, dia ny fanatitra noho ny ahiahy; ary ho eo an-tànan’ ny mpisorona ny ranom-pangidiana izay mitondra ozona;
And whanne the womman stondith in the siyt of the Lord, he schal diskyuere hir heed, and he schal putte `on the hondis of hir the sacrifice of remembryng, and the offryng of gelousie. Sotheli he schal holde moost bittir watris, in whiche he gaderide togidere cursis with cursyng.
19 dia hampianiana an-dravehivavy ny mpisorona ka hanao aminy hoe: Raha tsy nisy lehilahy nandry taminao, ka tsy nivily niala tamin’ ny vadinao ho amin’ ny fahalotoana ianao, dia afaka amin’ ity ranom-pangidiana mitondra ozona ity;
And he schal conioure hir, and schal seie, If an alien man slepte not with thee, and if thou art not defoulid in the forsakyng the bed of the hosebonde, these bittereste watris schulen not anoye thee, in to whiche Y haue gaderid togidere cursis;
20 fa raha nivily niala tamin’ ny vadinao kosa ianao ka voaloto ihany, fa nisy lehilahy nandry taminao, afa-tsy ny vadinao,
ellis if thou bowidst awei fro thin hosebonde, and art defoulid, and hast leyn with another man,
21 dia hampianiana an-dravehivavy ny mpisorona mba hiozona, ka hanao aminy hoe: Jehovah anie hanao anao ho fiozonana sy ho fianianana eo amin’ ny firenenao, amin’ ny fampifezahan’ i Jehovah ny fenao sy ny fampivontosany ny kibonao;
thou schalt be suget to these cursyngys; the Lord yyue thee in to cursyng, and in to ensaumple of alle men in his puple; `the Lord make thin hipe to wexe rotun, and thi wombe swelle, and be brokun;
22 ary ity rano mitondra ozona ity dia hiditra ao an-kibonao ka hampivonto ny kibonao sy hampifezaka ny fenao. Ary ravehivavy hanao hoe: Amena, amena.
cursid watris entre in to thi wombe, and while the wombe swellith, thin hipe wexe rotun. And the womman schal answere, Amen! amen!
23 Ary hosoratan’ ny mpisorona amin’ ny taratasy izany fiozonana izany ka hosasany eo amin’ ny rano mangidy ny soratra;
And the preest schal write thes cursis in a litil book, and he schal do awey tho cursis with bittereste watris, in to whiche he gaderide cursis,
24 dia hampisotroiny an-dravehivavy ny ranom-pangidiana mitondra ozona; atỳ ny rano izay mitondra ozona dia hiditra ao anatiny ho zava-mangidy.
and he schal yyue to hir to drynke. And whanne sche hath drunke tho watris,
25 Dia halain’ ny mpisorona eo an-tànan-dravehivavy ny fanatitra noho ny ahiahy; ary hahevahevany eo anatrehan’ i Jehovah izany ka hateriny eo amin’ ny alitara.
the preest schal take of hir hond the sacrifice of gelousie, and he schal reise it bifor the Lord, and he schal putte on the auter;
26 Dia horaofin’ ny mpisorona ny fanati-pahatsiarovana avy amin’ ny fanatitra ka hodorany ho fofona eo ambonin’ ny alitara; ary rehefa afaka izany, dia hampisotroiny io rano io ravehivavy.
so oneli that he take bifore an handful of sacrifice `of that that is offrid, and brenne on the auter, and so yyue drynke to the womman the moost bittere watris.
27 Ary rehefa nampisotroina ny rano izy, ary voaloto, satria nanao izay nahadiso azy tamin’ ny vadiny, dia hiditra ao anatiny ho zava-mangidy ny rano mitondra ozona, ary hivonto ny kibony, sady hifezaka ny feny; ka dia ho fiozonana eo amin’ ny fireneny ravehivavy.
And whanne sche hath drunke tho watris, if sche is defoulid, and is gilti of auowtrie, for the hosebonde is dispisid, the watris of cursyng schulen passe thorouy hir, and while the wombe is bolnyd, the hipe schal wexe rotun, and the womman schal be in to cursyng and in to ensaumple to al the puple.
28 Nefa kosa, raha tsy voaloto ravehivavy, fa madio, dia ho afaka izy ka hanan’ anaka.
That if sche is not pollutid, sche schal be harmeles, and schal brynge forth fre children.
29 Izany no lalàna ny amin’ ny ahiahy, raha misy vehivavy mivily miala amin’ ny vadiny ka voaloto;
This is the lawe of gelousie, if a womman bowith awei fro hir hosebonde, and is defoulid,
30 na misy lehilahy azon’ ny fiahiahiana ka miahiahy ny vadiny; dia hampitoetra ny vadiny eo anatrehan’ i Jehovah izy, ary ny mpisorona hanefa izany lalàna rehetra izany aminy.
and the hosebonde is stirid with the spirit of gelousye, and bryngith hir in to the `siyt of the Lord, and the preest doith to hir bi alle thingis that ben writun, the hosebonde schal be with out synne,
31 Dia tsy hanan-tsiny ralehilahy, fa ravehivavy kosa ho meloka.
and sche schal resseyue hir wickidnesse.
