Nomery 19
1 Ary Jehovah niteny tamin’ i Mosesy sy Arona ka nanao hoe:
And the Lord spak to Moises and to Aaron,
2 Izao no lalàna hotandremana, izay efa nandidian’ i Jehovah: Lazao amin’ ny Zanak’ Isiraely mba hitondrany vantotr’ ombivavy mena, izay tsy misy kilema na tsiny sady tsy mbola nasiana zioga.
and seide, This is the religioun of sacrifice, which the Lord ordeynede. Comaunde thou to the sones of Israel, that thei brynge to thee a reed cow of hool age, in which is no wem, nether sche hath bore yok.
3 Ary omeo ho an’ i Eleazara mpisorona iny, dia hasaina ho entina eny ivelan’ ny toby ka hovonoina eo anatrehany.
And ye schulen bitake hir to Eleazar, preest, which schal offre `the cow, led out of the tentis, in the siyt of alle men.
4 Dia hanalan’ i Eleazara mpisorona amin’ ny fanondrony ny ràny ka hafafiny impito manandrify ny trano-lay fihaonana.
And he schal dippe his fyngur in the blood therof, and schal sprynge seuene sithis ayens the yatis of the tabernacle.
5 Dia hodorana eo imasony ilay vantotr’ ombivavy: ny hodiny sy ny henany ary ny ràny mbamin’ ny tain-drorohany dia hodorana avokoa.
And he schal brenne that cow, while alle men sien; and he schal yyue as wel the skyn and fleischis therof as the blood and dung to flawme.
6 Ary ny mpisorona dia haka hazo sedera sy hysopa ary jaky ka hanipy azy eo afovoan’ ny afo andoroana ny vantotr’ ombivavy.
Also the preest schal `sende a tre of cedre, and ysope, and reed threed died twies, into the flawme that deuourith the cow.
7 Dia hosasan’ ny mpisorona ny fitafiany, ary handro amin’ ny rano izy, ary rehefa afaka izany, dia hankeo amin’ ny toby izy; ary haloto mandra-paharivan’ ny andro ny mpisorona.
And thanne at the laste, whanne hise clothis `and bodi ben waischun, he schal entre in to the tentis, and he schal be defoulid `til to euentid.
8 Ary izay mandoro ilay ombivavy dia hanasa ny fitafiany sady handro amin’ ny rano, ary haloto mandra-paharivan’ ny andro.
But also he that brente the cow, schal waische hise clothis, and bodi, and he schal be vncleene `til to euentid.
9 Dia hangonin’ izay lehilahy madio anankiray ny lavenon’ ilay vantotr’ ombivavy ka hapetrany eo ivelan’ ny toby eo amin’ izay fitoerana madio anankiray, dia hotehirizina ho an’ ny fiangonan’ ny Zanak’ Isiraely izany ho rano fanadiovana: fanatitra noho ny ota izany.
Forsothe a cleene man schal gadere the aischis of the cow, and schal schede out tho with out the tentis, in a place moost cleene, that tho be to the multitude of the sones of Israel in to keping, and in to watir of spryngyng; for the cow is brent for synne.
10 Ary ilay nanangona ny lavenon’ ny vantotr’ ombivavy dia hanasa ny fitafiany, ary haloto mandra-paharivan’ ny andro; ary ho lalàna mandrakizay ho an’ ny Zanak’ Isiraely sy ny vahiny eo aminy izany.
And whanne he that bar the aischis of the cow, hath waische hise clothis, he schal be vncleene `til to euentid. And the sones of Israel, and comelyngis that dwellen among hem, schulen haue this hooli bi euerlastynge lawe.
11 Izay mikasika fatin’ olona dia haloto hafitoana.
He that touchith a deed bodi of man, and is vncleene for this bi seuene daies,
12 Hanadio ny tenany amin’ izany rano izany izy amin’ ny andro fahatelo, ary amin’ ny andro fahafito dia hadio izy; fa raha tsy manadio ny tenany amin’ ny andro fahatelo kosa izy, dia tsy hadio amin’ ny andro fahafito.
schal be spreynt of this watir in the thridde, and in the seuenthe dai; and so he schal be clensid. If he is not spreynt in the thridde dai, he schal not mow be clensid in the seuenthe dai.
13 Izay rehetra mikasika fatin’ olona ka tsy manadio ny tenany dia mandoto ny tabernakelin’ i Jehovah ka hofongorana tsy ho amin’ ny Isiraely; satria tsy nofafazana ny rano fanadiovana izy, dia haloto: ny fahalotoany mbola eo aminy ihany.
Ech that touchith the deed bodi bi it silf of mannus soule, and is not spreynt with this medlyng, defoulith the `tabernacle of the Lord, and he schal perische fro Israel; for he is not spreynt with the wateris of clensyng, he schal be vncleene, and his filthe schal dwelle on hym.
14 Izao no lalàna, raha misy olona maty ao an-day: Izay rehetra miditra ao an-day sy izay rehetra ao anatin’ ny lay dia haloto hafitoana.
This is the lawe of a man that dieth in the tabernacle; alle that entren in to his tente, and alle vessels that ben there, schulen be defoulid bi seuene daies.
15 Ary ny fanaka rehetra misokatra izay tsy misy rakotra voafehy aminy, dia haloto.
A vessel that hath not an hilyng, nethir a byndyng aboue, schal be vncleene.
16 Ary izay rehetra mikasika izay matin-tsabatra any an-tsaha, na fatin’ olona, na taolan’ olona, na fasana, dia haloto hafitoana.
If ony man touchith the deed bodi of man slayn in the feeld, ether deed bi hym silf, ether a boon, ether the sepulcre `of hym, he schal be vncleene bi seuene daies.
17 Dia hangalana ho an’ ny maloto ny lavenon’ ilay nodorana teo ho fanatitra noho ny ota, ary hasiany rano nalaina tamin’ ny rano mandeha izany eo am-bilia.
And thei schulen take `of the aischis of the brennyng, and of the synne, and thei schulen sende quyk watris in to a vessel on tho aischis;
18 Dia haka hysopa ny lehilahy madio anankiray ka hanoboka azy eo amin’ ny rano, dia hafafiny amin’ ny lay mbamin’ ny fanaka rehetra sy ny olona izay eo ary ilay nikasika ny taolana, na ny novonoina, na ny matin’ aretina, na ny fasana.
in whiche whanne `a cleene man hath dippid ysope, he schal spreynge therof the tente, and al the purtenaunce of howshold, and men defoulid bi sich defoulyng.
19 Ary ny maloto dia hofafazan’ ilay olona madio amin’ ny andro fahatelo sy ny fahafito; dia hanadio ny tenany amin’ ny andro fahafito izy ka hanasa ny fitafiany sy handro amin’ ny rano, dia hadio rehefa hariva.
And in this maner a cleene man schal clense an vncleene, in the thridde and in the seuenthe dai; and he schal be clensid in the seuenthe dai. And he schal waische hym silf, and hise clothis, and he schal be vncleene `til to euentid.
20 Fa ny olona izay naloto ka tsy nanadio ny tenany dia hofongorana tsy ho amin’ ny fiangonana, satria nandoto ny fitoera-masin’ i Jehovah izy; ny rano fanadiovana tsy nafafy taminy: maloto izy.
If ony man is not clensid bi this custom, the soule of hym schal perische fro the myddis of the chirche; for he defoulith the `seyntuarie of the Lord, and is not spreynt with the watir of clensyng.
21 Dia ho lalàna mandrakizay aminy izany, fa izay mamafy ny rano fanadiovana dia hanasa ny fitafiany; ary izay mikasika ny rano fanadiovana dia haloto mandra-paharivan’ ny andro.
This comaundement schal be a lawful thing euerlastynge. Also he that schal sprenge the watris schal waische his clothis; ech man that touchith the watris of clensyng, schal be vncleene `til to euentid.
22 Ary ny zavatra rehetra izay voakasiky ny maloto dia haloto; ary ny olona izay mikasika azy dia haloto mandra-paharivan’ ny andro.
What euer thing an vncleene man touchith, he schal make it vncleene; and a soule that touchith ony of these thingis `defoulid so, schal be vncleene `til to euentid.
