Holy Bible Aionian Edition® ~ Malagasy---Malagasy-Bible ~ Matthew 25:14

< Matio 25:14 >

14 Fa ny fanjakan’ ny lanitra dia tahaka ny olona izay efa handeha ho any an-tany hafa ka niantso ny mpanompony, dia nanolotra azy ny fananany:

“ଗଟ୍‌ ଦିନ୍ ଗଟ୍‌ ଲକ୍‌ ଅଃହ୍‌ଣାର୍‌ ଗତିଦଃଙ୍ଗ୍‌ଳାମଃନ୍‌କ୍‌ କୁଦିକଃରି ଅଃହ୍‌ଣାର୍‌ ସଃବୁ ଦଃନ୍‌ବିତ୍‌ ତାକାର୍‌ ଆତେ ସଃର୍ହି ଦିଲା, ଆର୍‌ ବିଦେସ୍‌ ଜଃଉଁକେ ବାରାୟ୍‌ଲା, ସଃର୍ଗ୍‌ ରାଇଜ୍‌ ଇହର୍‌ ।

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[It is] like

Strongs:

g5618

Lexicon:

ὥσπερ

Greek:

Ὥσπερ

Transliteration:

Hōsper

Usage:

36 times in 12 books, 29 chapters, and 36 verses

Context:

Next word

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Gloss:

just as

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὥσπερ

Transliteration:

hōsper

Gloss:

just as

Morphhology:

Greek Conjunction

Definition:

ὥσ-περ adv., just as, even as: Mat.6:2 20:28, Act.3:17, 1Co.8:5, 1Th.5:3 al; in protasis, with οὕτως (καί) in apodosis: Mat.12:40, Luk.17:24, Jhn.5:21, Rom.5:19, Gal.4:29, Jas.2:26, al (AS)

Liddell-Scott-Jones

Word:

ὥσπερ

Transliteration:

hōsper

Gloss:

just as

Morphhology:

Greek Conjunction

Definition:

ὥσπερ, or ὥς περ, adverb of Manner, like as, even as, ζῆν ὥ. ἤδη ζῇς 5th c.BC: Sophocles Tragicus “Philoctetes” 1396; ἐσῴζετ᾽ ἂν, ὥ. οὐχὶ σῴζεται [Refs]; but the Verb is more often left to be supplied, οὔ τι κατακρύπτουσιν, ὥ. Κύκλωπες [Refs 8th c.BC+]; ἔξεστί θ᾽, ὥ. Ἡγέλοχος, ἡμῖν λέγειν. [Refs 8th c.BC+] and περ, e.g. ὡς σύ περ αὐτή, ὡς τὸ πάρος περ, ὡς ἔσεταί περ [Refs 8th c.BC+]; as for instance, ὅταν χορὸς. γίγνηται, ὥ. [ὁ] εἰς Ηλον πεμπόμενος [Refs 5th c.BC+]; ὥσπερ differs from ὡς in [Refs 8th c.BC+], in that it seldom has an antecedent expressed, as in [Refs 8th c.BC+], τηλίκου ὥ. ἐγώ; also in [Refs 8th c.BC+], ὣς δ᾽ αὔτως, ὥ. ὑπέστ; but in Trag. and Attic dialect ὥ. is very frequently after demonstrative words; before οὕτως, [Refs 5th c.BC+]; ὥ. καὶ, οὕτω καὶ. [Refs 5th c.BC+]; ὥ, ὧδε. [Refs 5th c.BC+]; αὐτοῦ ὥ. εἶχον just as they were, then and there, [Refs 5th c.BC+]; καὶ τὸν δαελὸν σβῆτε ὥ. ἔχει on the spot, [Refs] ὥ. ἔχει δόξης [Refs 5th c.BC+]just exactly as, [Refs 5th c.BC+]; ὥ. καί even as, ὡς καὶ ἐγώ περ [Refs 8th c.BC+]; so after ὁ αὐτός, [Refs 5th c.BC+] 2) ὥσπερ ἄν with subjunctive, see below[Refs]; with optative, ὥσπερ ἄν τις. λέγοι [Refs 5th c.BC+] II) to limit or modify an assertion or apologize for a metaphor, as it were, so to speak, ὥ. ἀκονιτί [Refs 5th c.BC+]; in later Gk. sometimes after the word to which it refers, ἐσφιγμένον ὥ. [Refs 3rd c.AD+]; βάθρον ὥ. [Refs 5th c.BC+]: frequently with parts, ὥ. ἐγγελῶσα [Refs 5th c.BC+]; ὥ. τι τῶν ἄλλων εὐλόγως πεποιηκότες as if they had done, [Refs 5th c.BC+]; ὥ. ἐξόν as if it were in our power, [Refs 5th c.BC+]; with a change of construction, ὥ. τὸν ἀριθμὸν τοῦτον ἔχοντα ἀνάγκην, καὶ οὔτε. οἷόν τε εἴη γενέσθαι [Refs]; τὴν ὥ. ἐπὶ τοῦ δίφρου ἕδραν a seat like that used in the chariot, [Refs] III) rarely of Time, III.1) ὥσπερ ἄν ={ἕως ἄν}, so long as, or however long (compare ὡς Ad. [Refs 5th c.BC+] III.2) as soon as, [Refs 5th c.BC+] IV) after a comparative (compare ὡς Ab. [Refs 6th c.BC+].—Cf. ὡσπερεί, ὥσπερ οὖν.

Strongs

Word:

ὥσπερ

Transliteration:

hṓsper

Pronounciation:

hoce'-per

Language:

Greek

Morphhology:

Adverb

Definition:

just as, i.e. exactly like; (even, like) as; from g5613 (ὡς) and g4007 (περ)

for

Strongs:

g1063

Lexicon:

γάρ

Greek:

γὰρ

Transliteration:

gar

Usage:

1085 times in 27 books, 227 chapters, and 1029 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

γάρ

Transliteration:

gar

Gloss:

for

Morphhology:

Greek Conjunction

Definition:

γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl; 1) explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3 o, Rom.7:1, 1Co.16:5, al. 2) Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic, in l.), 1Th.2:20, al. 3) Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl, §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)

Liddell-Scott-Jones

Word:

γάρ

Transliteration:

gar

Gloss:

for

Morphhology:

Greek Conjunction

Definition:

γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. I) introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [Refs 8th c.BC+]; but frequently in explanation of that which is implied in the preceding clause, πολλάων πολίων κατέλυσε κάρηνα. τοῦ γὰρ κράτος ἐστὶ μέγιστον [Refs] I.b) in simple explanations, especially after a Pronoun or demonstrative adjective, ἀλλὰ τόδ᾽ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει [Refs 8th c.BC+]; ὃ δὲ δεινότατον. ὁ Ζεὺς γ. [Refs 5th c.BC+]; frequently in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης. [Refs 5th c.BC+]; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι. [Refs 4th c.BC+]; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ. [Refs 5th c.BC+]; παράδειγμα τόδε τοῦ λόγου· ἐκ γ. [Refs 5th c.BC+] I.c) to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα. [Refs 5th c.BC+] I.d) in answers to questions or statements challenging assent or denial, yes, no. , οὔκουν. ἀνάγκη ἐστ;—ἀνάγκη γ. οὖν, ἔφη, ay doubtless it is necessary, [Refs 5th c.BC+]; ἱκανὸς γ, ἔφη, συμβαίνει γ, ἔφη, [Refs]; οὔκουν δὴ τό γ᾽ εἰκός.—οὐ γ: [Refs] I.2) by inversion, preceding the fact explained, since, as, Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί. τῷ σε χρὴ πόλεμον παῦσαι [Refs 8th c.BC+]; χρόνου δὲ οὐ πολλοῦ διελθόντος (χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι. (ὦτα γ. τυγχάνει κτλ.), ποίει ὅκως. [Refs 5th c.BC+]; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖ; [Refs 5th c.BC+]; the principal proposition is sometimes I.2.b) blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ (κακῶς γ. οἱ ἔδεε γενέσθαι) εἶπε [Refs 5th c.BC+] I.2.c) attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ᾽ εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν, [Refs 5th c.BC+] I.2.d) repeated, οὐ γ. οὖν σιγήσομαι· ἔτικτε γ. [Refs] I.3) in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied, I.3.a) frequently in Trag. dialogue and [Refs 5th c.BC+], when yes or no may be supplied from the context, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμου;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], for it was not Zeus, etc, [Refs 5th c.BC+]; frequently in phrase ἔστι γ. οὕτω [yes], for so it is, i. e. yes certainly: λέγεταί τι καινό; γένοιτο γ. ἄν τι καινότερον ἢ; [why,] could there be? [Refs 5th c.BC+] [do so], yet shall ye never prevail by this means: for ἀλλὰ γ, see below[Refs] I.3.b) to confirm or strengthen something said, οἵδ᾽ οὐκέτ᾽ εἰσί· τοῦτο γάρ σε δήξεται [I say this], for it will sting thee, [Refs 5th c.BC+]: after an Exclamation, ὦ πόποι· ἀνάριθμα γ. φέρω πήματα [Refs 5th c.BC+] I.3.c) in conditional propositions, where the condition is omitted, else, οὐ γ. ἄν με ἔπεμπον πάλιν (i.e. εἰ μὴ ἐπίστευον) [Refs 5th c.BC+]; γίνεται γ. ἡ κοινωνία συμμαχία for in that case, [Refs 4th c.BC+] I.4) in abrupt questions, why, what, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκε; why who hath sent thee? [Refs 8th c.BC+]; πατροκτονοῦσα γ. ξυνοικήσεις ἐμο; what, wilt thou? [Refs 4th c.BC+]; what, was it? [Refs 5th c.BC+]; τί γ; quid enim? i. e. it must be so, [Refs]; τί γ. δή ποτ; [Refs 4th c.BC+]; also πῶς γ; πῶς γ. ο;, see at {πῶς}. I.5) to strengthen a wish, with optative, κακῶς γ. ἐξόλοιο O that you might perish! [Refs 5th c.BC+]; compare αἴ, εἰ, εἴθε, πῶς. II) joined with other Particles: II.1) ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ᾽ ἐν γὰρ Τρώων πεδίῳ. but [far otherwise], for, [Refs 8th c.BC+]; ἀλλὰ γὰρ ἥκουσ᾽ αἵδ᾽ ἐπὶ πρᾶγος πικρόν but [hush], for, [Refs 4th c.BC+]; ἀλλ᾽ οὐ γ. σ᾽ ἐθέλω. but [look out] for, [Refs 8th c.BC+] II.2) γ. ἄρα for indeed, [Refs 5th c.BC+] II.3) γ. δή for of course, for you know, [Refs 8th c.BC+]; φάμεν γ. δή yes certainly we say so, [Refs 5th c.BC+] II.4) γ. νυ [Refs 8th c.BC+] II.5) γ. οὖν for indeed, to confirm or explain, [Refs 8th c.BC+]; φησὶ γ. οὖν yes of course he says so, [Refs 5th c.BC+]; compare τοιγαροῦν. II.6) γ. που for I suppose, especially with negatives, [Refs] II.7) γ. ῥα, ={γὰρ ἄρα}, [Refs 8th c.BC+] II.8) γ. τε, [Refs]; also τε γ. [Refs 4th c.BC+] II.9) γ. τοι for surely, [Refs 8th c.BC+]; compare τοιγάρτοι. B) POSITION: γάρ properly stands after the first word in a clause, but in Pocts it frequently stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ. [Refs 5th c.BC+]; χἠ ναῦς γὰρ. [Refs]; τό τ᾽ εἰκαθεῖν γὰρ. [Refs]; τὸ μὴ θέμις γὰρ. [Refs 4th c.BC+]: sometimes for metrical reasons, where there is no such connexion, as third [Refs 5th c.BC+]; in later Comedy texts fifth [Refs 4th c.BC+]; once sixth in [Refs 5th c.BC+] B.2) inserted before the demonstrative -ί, as νυνγαρί for νυνὶ γά; compare νυνί. C) QUANTITY: γάρ is sometimes long in [Refs 8th c.BC+].—In Attic dialect always short: [Refs 5th c.BC+]

Strongs

Word:

γάρ

Transliteration:

gár

Pronounciation:

gar

Language:

Greek

Morphhology:

Conjunction

Definition:

properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet; a primary particle

a man

Strongs:

g444

Greek:

ἄνθρωπος

Transliteration:

anthrōpos

Usage:

560 times in 24 books, 181 chapters, and 503 verses

Context:

Next word

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Gloss:

a human

Morphhology:

Noun Nominative Singular Masculine

Grammar:

a male PERSON OR THING that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἄνθρωπος

Transliteration:

anthrōpos

Gloss:

a human

Morphhology:

Greek Noun Male

Definition:

ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ,אָדָם, also for אֱנוֹשׁ, etc;] man: 1) generically, a human being, male or female (Lat. homo): Jhn.16:21; with art, Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Mat.19:6, Jhn.10:33, Col.3:23, al; from animals, etc, Mat.4:19, Luk.5:10, Rev.9:4, al; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. 1Co.15:32, Gal.1:11); by meton, of man's nature or condition, ὁ ἔσω (ἔξω) ἄ, Rom.7:22, Eph.3:16, 2Co.4:16 (cf. 1Pe.3:4); ὁ παλαιὸς, καινὸς, νέος ἄ, Rom.6:6, Eph.2:15 4:22, 24 Col.3:9, 10; joined with another subst, ἄ. ἔμπορος, a merchant, Mat.13:45 (WH, txt. om. ἄ.); οἰκοδεσπότης, Mat.13:52; βασιλεύς, 18:23; φάγος, 11:19; with name of nation, Κυρηναῖος, Mat.27:32; Ἰουδαῖος, Act.21:39; Ῥωμαῖος, Act.16:37; pl. οἱ ἄ, men, people: Mat.5:13, 16 Mrk.8:24, Jhn.4:28; οὐδεὶς ἀνθρώπων, Mrk.11:2, 1Ti.6:16. 2) Indef, ἄ. = τις, some one, a man: Mat.17:14, Mrk.12:1, al; τις ἄ, Mat.18:12, Jhn.5:5, al; indef. one (Fr. on), Rom.3:28, Gal.2:16, al; opposite to women, servants, etc, Mat.10:36 19:10, Jhn.7:22, 23. 3) Definitely, with art, of some particular person; Mat.12:13, Mrk.3:5, al; οὗτος ὁ ἄ, Luk.14:30; ὁ ἄ οὗτος, ἐκεῖνος, Mrk.14:71, Mat.12:45; ὁ ἄ. τ. ἀνομίας, 2Th.2:3; ἄ τ. θεοῦ (of Heb. אִישׁ אֱלֹהִים), 1Ti.6:11, 2Ti.3:17, 2Pe.1:21; ὁ υἰὸς τοῦ ἀ, see: υἱός. SYN.: ἀνήρ, which see (and cf. MM, VGT, 44; Cremer, 103, 635). (AS)

Liddell-Scott-Jones

Word:

ἄνθρωπος

Transliteration:

anthrōpos

Gloss:

a human

Morphhology:

Greek Noun Male

Definition:

ἄνθρωπος, ἡ, Attic dialect crasis ἅνθρωπος, Ionic dialect ὥνθρωπος, for ὁ ἄνθρ:— man, both as a generic term and of individuals, [Refs 8th c.BC+], opposed to gods, ἀθανάτων τε θεῶν χαμαὶ ἐρχομένων τ᾽ ἀνθρώπων[Refs 8th c.BC+]; πρὸς ἠοίων ἢ ἑσπερίων ἀνθρώπων the men of the east or of the west, [Refs 8th c.BC+]; even of the dead in the Isles of the Blest,[Refs 5th c.BC+] 2) [Refs 5th c.BC+] uses it both with and without the Article to denote man generically, ὁ ἄ. θείας μετέσχε μοίρας[Refs]; ὁ ἄ. the ideal man, humanity, ἀπώλεσας τὸν ἄ, οὐκ ἐπλήρωσας τὴν ἐπαγγελίαν[Refs 2nd c.AD+] 3) in plural, mankind, ἀνθρώπων. ἀνδρῶν ἠδὲ γυναικῶν[Refs 8th c.BC+]; ἐξἀνθρώπων γίγνεσθαι depart this life, [Refs 2nd c.AD+] 3.b) joined with a superlative to increase its force, δεινότατον τῶν ἐν ἀνθρώποις ἁπάντων[Refs 4th c.BC+]; ὁ ἄριστος ἐν ἀνθρώποις ὄρτυξ the best quail in the world, [Refs 5th c.BC+]; frequently without a preposition, μάλιστα, ἥκιστα ἀνθρώπων, most or least of all, [Refs 5th c.BC+]; ἄριστά γ᾽ ἀ, ὀρθότατα ἀ, [Refs] 3.c) τὰ ἐξ ἀνθρώπων πράγματα 'all the trouble in the world',[Refs 5th c.BC+] 4) joined with another substantive, like{ἀνήρ}, ἄ. ὁδίτης [Refs 8th c.BC+]; with names of nations, πόλις Μερόπων ἀνθρώπων[Refs]; in Attic dialect frequently in a contemptuous sense, ἄ. ὑπογραμματεύς, ἄ. γόης, ἄ. συκοφάντης, [NT+5th c.BC+] 5) ἅνθρωπος or ὁ ἄνθρωπος alone, the man, the fellow, [Refs 5th c.BC+]; with a sense of pity, [Refs 4th c.BC+] 6) in the vocative frequently in a contemptuous sense, as when addressed to slaves, etc, ἄνθρωπε or ὤνθρωπε sirrah! you sir! [Refs 5th c.BC+]; simply, brother, [Refs 2nd c.AD+] 7) slave, ἂν ἄ. ᾖ[Refs 4th c.BC+]; ὁ ἄ. τῆς ἁμαρτίας or ἀνομίας[NT]; but τιθέναι τινὰ ἐν ἀνθρώποις make a man of, of a freed slave, [Refs 3rd c.BC+] 8) ἄ. ἄ. any one, Hebraism in [LXX]; ἄ. like [Refs 1st c.BC+] man 'one', [NT] 9) in Medicine texts, name of a plaster, ἡ διὰ σάνδυκος ἄ. καλουμένη[Refs 6th c.AD+] II) as feminine, woman, [Refs 5th c.BC+]; contemptuously, of female slaves, [Refs 5th c.BC+]; with a sense of pity, [Refs 4th c.BC+] —Prop. opposed to θηρίον, compare ἀνή; but opposed to γυνή, [LXX+4th c.BC+]

Strongs

Word:

ἄνθρωπος

Transliteration:

ánthrōpos

Pronounciation:

anth'-ro-pos

Language:

Greek

Morphhology:

Noun Masculine

Definition:

from g3700 (ὀπτάνομαι)); man-faced, i.e. a human being; certain, man; from g435 (ἀνήρ) and (the countenance

going on a journey

Strongs:

g589

Lexicon:

ἀποδημέω

Greek:

ἀποδημῶν

Transliteration:

apodēmōn

Usage:

6 times in 3 books, 5 chapters, and 6 verses

Context:

Next word

Toggle Lexicon

Gloss:

to go abroad

Morphhology:

Verb Present Active Participle Nominative Singular Masculine

Grammar:

an ACTION that is happening - done by a male person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀποδημέω

Transliteration:

apodēmeō

Gloss:

to go abroad

Morphhology:

Greek Verb

Definition:

ἀπο-δημέω, -ῶ (ἀπόδημος), [in LXX: Eze.19:3 A *;] to be or go abroad (M, Pr., 130, 2): Mat.21:33 25:14-15, Mrk.12:1, Luk.15:13 20:9. (AS)

Liddell-Scott-Jones

Word:

ἀποδημέω

Transliteration:

apodēmeō

Gloss:

to go abroad

Morphhology:

Greek Verb

Definition:

ἀποδημ-έω, Doric dialect ἀπο-δᾱμέω, perfect ἀπεδήμηκα uncertain in [Refs 5th c.BC+]:— to be away from home, be abroad or on one's travels, [Refs 5th c.BC+]; of foreign service, [Refs]; opposed to ἐπιδημεῖν, [Refs 5th c.BC+]: metaphorically, to be absent, [Refs 5th c.BC+] 2) go abroad, παρά τινα to visit him, [Refs 5th c.BC+]; ἀ. ἐς Αἴγιναν κατὰ τοὺς Αἰακίδας go abroad to Aegina to fetch the Aeacidae, [Refs 5th c.BC+]

Strongs

Word:

ἀποδημέω

Transliteration:

apodēméō

Pronounciation:

ap-od-ay-meh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to go abroad, i.e. visit a foreign land; go (travel) into a far country, journey; from g590 (ἀπόδημος)

[who] called

Strongs:

g2564G

Strongs extended:

g2564, g2564G, g2564H

Lexicon:

καλέω

Greek:

ἐκάλεσεν

Transliteration:

ekalesen

Usage:

140 times in 20 books, 77 chapters, and 133 verses

Context:

Next word

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Gloss:

to call

Morphhology:

Verb Aorist Active Indicative 3rd Singular

Grammar:

an ACTION that happened - by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

call, to call, call/invite

Tyndale

Word:

καλέω

Transliteration:

kaleō

Gloss:

to call: call

Morphhology:

Greek Verb

Definition:

καλέω, -ῶ, [in LXX chiefly for קרא;] 1) to call, summon: with accusative of person(s), Mat.20:8 25:14, Mrk.3:31, Luk.19:13, Act.4:18; before ἐκ, Mat.2:15 (LXX); metaphorically, 1Pe.2:9. 2) to call to one's house, invite: Luk.14:16, 1Co.10:27, Rev.19:9; εἰς τ. γάμους, Mat.22:3, 9 Luk.14:8, 9 Jhn.2:2; ὁ καλέσας, Luk.7:39; οἱ κεκλημένοι, Mat.22:8; metaphorically, of inviting to partake of the blessings of the kingdom of God (Dalman, Words, 118f.): Rom.8:30 9:24, 25 1Co.7:17, 18; before εἰς, 1Co.1:9, 1Th.2:12, 1Ti.6:12; ὁ καλῶν (καλέσας), of God, Gal.1:6 5:8, 1Th.5:24, 1Pe.1:15, 2Pe.1:3; οἱ κεκλκλημένοι, Heb.9:15; before ἐν (ἐπί), 1Co.7:15, Gal.5:13, Eph.4:4, 1Th.4:7; κλήσει, Eph.4:1, 2Ti.1:9. 3) to call, name call by name: pass, Mat.2:23, Luk.1:32, al; καλούμενος, Luk.7:11, Act.7:58, al; ὁ κ. (Deiss, BS, 210), Luk.6:15 22:3 23:33, Act.10:1, Rev.12:9, al; with pred nom, Mat.5:9, Luk.1:35, Rom.9:26, Jas.2:23, 1Jn.3:1. (Cf. ἀντι, ἐν, εἰσ- (-μαι), ἐπι, μετα, παρα, συν-παρα, προ, προσ, συν-καλέω.) (AS)

Liddell-Scott-Jones

Word:

καλέω

Transliteration:

kaleō

Gloss:

to call: call

Morphhology:

Greek Verb

Definition:

κᾰλέω, Aeolic dialect κάλημι (which see), Epic dialect infinitive καλήμεναι [Refs 8th c.BC+]: Ionic dialect imperfect καλέεσκον [Refs]; 3rd.pers. singular κάλεσκε [Refs 3rd c.BC+]: future, Ionic dialect καλέω [Refs 8th c.BC+], Attic dialect καλῶ [LXX+5th c.BC+]aorist 1 subjunctive): aorist 1 ἐκάλεσα, Epic dialect ἐκάλεσσα, κάλεσσα, [Refs 8th c.BC+] (late Epic dialect ἔκλησα [Refs 2nd c.BC+]: perfect κέκληκα [Refs 5th c.BC+]:—middle, Attic dialect future καλοῦμαι [Refs 5th c.BC+]; later καλέσομαι (ἐκ, ἐπι-) uncertain reading in [Refs 4th c.BC+]: aorist 1 ἐκαλεσάμην [Refs 5th c.BC+]; Epic dialect καλεσσάμην [Refs 8th c.BC+]:—passive, future κεκλήσομαι [LXX+8th c.BC+]: aorist ἐκλήθην [Refs 7th c.BC+]perfect κέκλημαι, Epic dialect 3rd.pers. plural κεκλήαται [Refs 3rd c.BC+], Ionic dialect κεκλέαται [Refs 5th c.BC+]; Epic dialect 3rd.pers. plural pluperfect κεκλήατο [Refs 8th c.BC+]perfect κεκάλεσμαι Suid. see at {κλητή}. I) call, summon, εἰς ἀγορὴν καλέσαντα [Refs 8th c.BC+]; ἀγορήνδε, θάλαμόνδε, θάνατόνδε, [Refs 8th c.BC+] they had been summoned to the council, [Refs]infinitive, αὐτοὶ γὰρ κάλεον συμμητιάασθαι[Refs 5th c.BC+]; κ. τινὰ εἰς ἕ, ἐπὶ οἷ, [Refs 8th c.BC+]; demand, require, ἡ ἡμέρα 'κείνη εὔνουν καὶ πλούσιον ἄνδρα ἐκάλει [Refs 4th c.BC+]aorist middle, καλέσασθαί τινα call to oneself, frequently in Epic dialect, [Refs 8th c.BC+]; call a witness, [Refs 5th c.BC+] I.2) call to one's house or to a repast, invite (not in [NT+8th c.BC+]; later usually with a word added, κ. ἐπὶ δεῖπνον [Refs 5th c.BC+]; κληθέντες πρός τινα invited to his house, [Refs 4th c.BC+]; ὁ κεκλημένος the guest, [Refs 4th c.BC+] I.3) invoke, Δία [Refs 5th c.BC+]:—middle, τοὺς θεοὺς καλούμεθα [Refs 4th c.BC+]; but ἀράς, ἅς σοι καλοῦμαι which I call down on thee, [Refs 5th c.BC+]:—passive, of the god, to be invoked, [Refs 4th c.BC+] I.4) as law-term, summon, of the judge, καλεῖν τινας εἰς τὸ δικαστήριον cite or summon before the court, [Refs 4th c.BC+]; simply καλεῖν [Refs 5th c.BC+]; also ὁ ἄρχων τὴν δίκην καλεῖ calls on the case, [Refs 5th c.BC+]:—passive, ἡ πατροκτόνος δίκη κεκλῇτ᾽ ἂν αὐτῷ [Refs 5th c.BC+]; πρὶν τὴν ἐμὴν [δίκην] καλεῖσθαι before it is called on, [Refs 5th c.BC+]; but, I.4.b) of the plaintiff in middle, καλεῖσθαί τινα to sue at law, bring before the court, [Refs 5th c.BC+]; ὁ καλεσάμενος the plaintiff, [Refs 3rd c.BC+] I.5) with an abstract subject, demand, require, καλεῖ ἡ τάξις with infinitive, [Refs 3rd c.AD+] I.6) metaphorically in passive, καλουμένης τῆς δυνάμεως πρὸς τὴν συναναληψίαν called forth, summoned, [Refs 2nd c.AD+] II) call by name, name, ὃν Βριάρεων καλέουσι θεοί [Refs 8th c.BC+]; ὄνομα καλεῖν τινα call him by a name, εἴπ᾽ ὄνομ᾽ ὅττι σε κεῖθι κάλεον [Refs 8th c.BC+] (in passive, οὔνομα καλέεσθαι [Refs 5th c.BC+] shall be given to thy tomb, [Refs 5th c.BC+]; κ. ὄνομα ἐπί τινι give a name to something, [Refs 5th c.BC+]; but call (a man) a name because of some function, [NT+2nd c.BC+]:—passive, to be named or called, Μυρμιδόνες δὲ καλεῦντο [Refs 8th c.BC+]; ὁ καλούμενος the socalled, ἐν τῇ Θεράπνῃ καλεομένῃ [Refs 5th c.BC+]; οἱ τῶν ὁμοτίμων κ. [Refs 5th c.BC+]; κεκλημένος τινός called from or after him, [LXX+5th c.BC+] II.2) passive, to be called, almost ={εἰμί}, especially with words expressing kinship or status, ἐμὸς γαμβρὸς καλέεσθαι [Refs 8th c.BC+]; especially in perfect passive κέκλημαι, οὕνεκα σὴ παράκοιτις κέκλημαι because I am thy wife, [Refs 8th c.BC+] II.3) special constructions, a. Ἀλησίου ἔνθα κολώνη κέκληται where is the hill called the hill of Alesios, [Refs 8th c.BC+]active, ἔνθα Ῥέας πόρον ἄνθρωποι καλέοισιν where is the ford men call the ford of Rhea, [Refs 5th c.BC+] II.3.b) folld by a dependent clause, ἐκάλεσσέ νιν ἰσώνυμον ἔμμεν said that his name should be the same, [Refs]; καλεῖ με πλαστὸς ὡς εἴην πατρί, i.e. καλεῖ με πλαστόν [Refs 5th c.BC+]; καλοῦμέν γε παραδιδόντα μὲν διδάσκειν we say that one who delivers teaches, [Refs 5th c.BC+]

Strongs > g2564

Word:

καλέω

Transliteration:

kaléō

Pronounciation:

kal-eh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to "call" (properly, aloud, but used in a variety of applications, directly or otherwise); bid, call (forth), (whose, whose sur-)name (was (called)); akin to the base of g2753 (κελεύω)

<the>

Strongs:

g3588

Lexicon:

ὁ

Greek:

τοὺς

Transliteration:

tous

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Accusative Plural Masculine

Grammar:

SPECIFIC male people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

[his] own

Strongs:

g2398

Lexicon:

ἴδιος

Greek:

ἰδίους

Transliteration:

idious

Usage:

117 times in 19 books, 76 chapters, and 111 verses

Context:

Next word

Toggle Lexicon

Gloss:

one's own/private

Morphhology:

Adjective Accusative Plural Masculine

Grammar:

DESCRIBING male people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἴδιος

Transliteration:

idios

Gloss:

one's own/private

Morphhology:

Greek Adjective

Definition:

ἴδιος, -α, -ον (in Attic usually -ος, -ον), [in LXX chiefly for of person(s) suff, also for לָהֶם, etc; (τὰ ἴ.) בֵּיתוֹ;] 1) one's own; (a) of that which is private and personal (in cl. opposite to κοινός, δημόσιος; cf. infr. 3); (b) of property, friends, home, country, etc. (in cl. opposite to ἀλλότριος; in late writers often, like ἑαυτοῦ, with weakened sense, see M, Pr., 87ff; Deiss, BS, 123f.): Luk.6:41, Jhn.1:42 5:43, Act.2:6 20:28, 1Co.11:21, Gal.6:5, 2Ti.1:9, Heb.7:27, Ju 6, al; πράσσειν τὰ ἴ, 1Th.4:11; κατὰ τὰς ἰ. ἐπιθυμίας, 2Ti.4:3; οἱ ἴδιοι, Jhn.1:11 (M, Pr., 90f; Field, Notes, 84) 13:1, Act.4:23, 1Ti.5:8; τὰ ἴδια, one's home (Field, Notes, l.with), Luk.18:28, Jhn.1:11 16:32 19:27. 2) peculiar, distinct, appropriate, proper: τὸ ἴ. σῶμα, 1Co.15:38; ἐν τ. ἰ. τάγματι, 1Co.15:23; εἰς τ. τόπον τ. ἴ, Act.1:25; = αὐτοῦ (see Deiss, ut. supr.), Mat.22:5, Jhn.1:42 (cf. Wis.10:1). 3) Adverbially (see supr, 1 (a); and cf. WM, 739:2); (a) ἰδίᾳ, severally, separately: 1Co.12:11; (b) κατ᾽ ἰδίαν, apart, privately, in private: Mat.14:13, 23 20:17, Mrk.4:34 7:33, Luk.10:23, Act.23:19, al. (AS)

Liddell-Scott-Jones

Word:

ἴδιος

Transliteration:

idios

Gloss:

one's own/private

Morphhology:

Greek Adjective

Definition:

ἴδιος [ῐδ], α, ον, Attic dialect also ος, ον [Refs 5th c.BC+]: I) one's own, pertaining to oneself: hence, I.1) private, personal (opposed to κοινός): twice in [Refs 8th c.BC+] this business is private, not public, [Refs 8th c.BC+]; ἴδιος ἐν κοινῷ σταλείς embarking as a private man in a public cause, [Refs 5th c.BC+]; ἰ. στόλῳ χρᾶσθαι, opposed to δημοσίῳ, [Refs 5th c.BC+]; ἴδια πράσσων ἢ στρατοῦ ταχθεὶς ὕπ; [Refs 5th c.BC+]; ξυμβόλαια[Refs], etc; τὰ ἱρά, opposed to τὰ ἴ, temples, opposed to private buildings, [Refs 5th c.BC+]; τὸ ἐν ἰδίοις discussion among private persons, [Refs 5th c.BC+] I.2) one's own, opposed to ἀλλότριος, ἐπικώμια [Refs 5th c.BC+]; οὔτοι τὰ χρήματ᾽ ἴ. κέκτηνται βροτοί [Refs 5th c.BC+]; φίλων οὐδὲν ἴ, ={κοινὰ τὰ τῶν φίλων}, [Refs 4th c.BC+] I.3) τὰ ἴ. private interests, opposed to public, [Refs 5th c.BC+]; one's own property, [Refs]; τὰ ἴ. πράττειν mind one's own business, in later Gr, [NT+2nd c.AD+]; μένειν ἐπὶ τῶν ἰ. [Refs 2nd c.BC+]; εἰς τὸ ἴ. καταθέσθαι for self, [Refs 5th c.BC+] my personal opinion, [Refs 5th c.BC+]; τὰ ἐμὰ ἴ. [Refs 4th c.BC+]; τὰ αὑτοῦ ἴ. [Refs 6th c.BC+]; τὰ ὑμέτερα ἴ. [Refs 4th c.BC+]; τὰ ἴ. σφῶν αὐτῶν, τὰ ἴ. τὰ σφέτερα αὐτῶν, [Refs 5th c.BC+]; ἔγωγε τοὐμὸν ἴ. I for my own part, [Refs 2nd c.AD+] I.4) of persons, personally attached to one, ἴδιοι Σελεύκου [Refs 4th c.BC+]; ἄνθρωπος ἴδιος τῇ εὐνοίᾳ τῇ πρὸς. [Refs 3rd c.BC+]; ταῖς εὐνοίαις ἴδιοι [Refs 1st c.BC+]; ἴδιοι, οἱ, members of one's family, relatives, [Refs 1st c.AD+] I.5) ἡ ἰ. (sometimes with κώμη added, [Refs 2nd c.AD+], one's place of origin, [Refs 2nd c.BC+] I.6) in later Gr, almost as a possessive pronoun,= ἑαυτοῦ, ἑαυτῶν, ἡ ἰ. φιλαγαθία [Refs 2nd c.BC+], etc; χρῶνται ὡς ἰδίοις [Refs 2nd c.BC+]; περὶ τῶν ἰ. βιβλίων, title of work by Galen. I.6.b) ἴ. θάνατος one's own, i.e. a natural death, Ramsay Cities and Bishoprics[Refs 2nd c.AD+] II) separate, distinct, ἔθνος ἴ. καὶ οὐδαμῶς Σκυθικόν [Refs 5th c.BC+]; ἴδιοί τινές σοι [θεοί]; [Refs 5th c.BC+]; πόλεις. βαρβάρους καὶ ἰδίας Decrees cited in [Refs 4th c.BC+]; ὁ βάτραχος ἰδίαν ἔχει τὴν γλῶτταν, τὴν ἰ. ἀφίησι φωνήν, a peculiar kind of tongue. its peculiar note, [Refs 4th c.BC+] unique and different from others, [Refs 5th c.BC+] II.b) ἴ. λόγος, in Ptolemaic and Roman Egypt, private account, δεδώκαμεν Πύρωνι τὸν ἔσχατόν σου ἴ. λόγον [Refs 3rd c.BC+], etc; later, special account, a branch of the fiscal administration, Wilcken [Refs 2nd c.BC+], etc; ὁ γνώμων τοῦ ἰ. λόγου [Refs 1st c.AD+]; also as the title of the Controller, [Refs 1st c.BC+] II.2) strange, unusual, ἰδίοισιν ὑμεναίοισι κοὐχὶ σώφροσιν [Refs 5th c.BC+]; peculiar, exceptional, περιττὸν καὶ ἴ. γένος [Refs 4th c.BC+]; παράδοξον εἰπεῖν τι καὶ περιττὸν καὶ ἴ. [Refs 1st c.AD+]; eccentric, of persons, [Refs]; ἴ. τις ἐν πᾶσι βουλόμενος εἶναι [Refs] II.3) peculiar, appropriate, ἴδια ὀνόματα proper, specific words, opposed to περιέχοντα, class-names, [Refs 5th c.BC+] III) ἴ. λόγοι ordinary private conversation, opposed to ποίησις, [Refs 5th c.BC+] IV) τὸ ἴ. characteristic property of a species, [Refs 4th c.BC+]; but also, distinguishing feature in a relative sense, ἴ. πρός τι [Refs 4th c.BC+] V) regular comparative ἰδιώτερος [Refs 5th c.BC+]: superlative -ώτατος[Refs 4th c.BC+]; also ἰδιαίτερος, -αίτατος, [Refs 4th c.BC+] VI) adverb ἰδίως, peculiarly, [Refs 5th c.BC+]; severally, [Refs 5th c.BC+]: comparative ἰδιωτέρως [Refs 4th c.BC+]; ἰδίως καλεῖσθαι to be called specifically, [Refs 4th c.BC+]; ἰδίως, opposed to κοινῶς, λέγεσθαι [Refs 2nd c.BC+] F. (but in Grammars, to be used as a proper name, [Refs 2nd c.BC+]; in a peculiar sense or usage, [Refs 5th c.BC+]; also,= extra versum, τὸ φεῦ ἰδίως [Refs 5th c.BC+] VI.2) ἰδίᾳ, Ionic dialect -ιη, as adverb, by oneself, privately, on one's own account, θύοντι ἰδίῃ μούνῳ [Refs 5th c.BC+] apart from. , [Refs 5th c.BC+] VI.2.b) in ordinary talk, opposed to ὑπὸ ποιητῶν, [Refs 5th c.BC+] VI.3) κατ᾽ ἰδίαν in private, [Refs 4th c.BC+]; κατ᾽ ἰ. λαβεῖν τινα to take him aside, [Refs 2nd c.BC+]; also, separately, apart, [Refs 5th c.BC+], etc; with spiritus asper, ἐκ τοῦ ηιδίου [Refs 5th c.BC+]; καθ᾽ ἱδίαν [Refs 6th c.AD+]; καθ᾽ ἱδδίαν probably in [Refs]

Strongs

Word:

ἴδιος

Transliteration:

ídios

Pronounciation:

id'-ee-os

Language:

Greek

Morphhology:

Adjective

Definition:

pertaining to self, i.e. one's own; by implication, private or separate; X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own); of uncertain affinity

servants

Strongs:

g1401

Lexicon:

δοῦλος

Greek:

δούλους

Transliteration:

doulous

Usage:

130 times in 21 books, 65 chapters, and 121 verses

Context:

Next word

Toggle Lexicon

Gloss:

slave

Morphhology:

Noun Accusative Plural Masculine

Grammar:

male PEOPLE OR THINGS that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

slaves

Tyndale

Word:

δοῦλος

Transliteration:

doulos

Gloss:

slave

Morphhology:

Greek Noun

Definition:

δοῦλος, -η, -ον, [in LXX, ὁ δ. nearly always for עֶבֶד; ὁ δ. chiefly for שִׁפְחָה,אָמָה;] 1) in bondage to, subject to: Rom.6:19. 2) As subst, ὁ, ἡ δ, a slave; (a) fem, ἡ δ, a female slave, bondmaid (Cremer, 702; DB, iii, 215): Luk.1:38, 48 Act.2:18 " (LXX); (b) masc, ὁ δ, a slave, bond-man: Mat.8:9 18:23, al; opposite to ἐλεύθερος, 1Co.7:22 12:13, Gal.3:28, Eph.6:8, Col.3:11, Rev.6:15 13:16 19:18; opposite to κύριος, δεσπότης, οἰκοδεσπότης, Mat.10:24 13:27, 28 Luk.12:46, Jhn.15:15, Eph.6:5, Col.3:22 4:1, al; metaphorically, δ. Χριστοῦ, τοῦ Χρ, Ἰησοῦ Χρ, Rom.1:1, 1Co.7:22, Gal.1:10, Eph.6:6, Php.1:1, Col.4:12, Jas.1:1, 2Pe.1:1, Ju 1; δ. τ. θεοῦ, τ. κυρίου, Act.16:17, 2Ti.2:24, Tit.1:1, 1Pe.2:16, Rev.7:3 15:3; δ. πονηρός, ἀχρεῖος, κακός, Mat.18:32 24:48 25:26, 30, Luk.17:10 19:22; δ. ἁμαρτίας, Jhn.8:34, Rom.6:17, 20; τ. φθορᾶς, 2Pe.2:19. SYN.: διάκονος (q.V.), θεράπων, ὐπηρέτης (see DB, iii, 377; iv, 461, 469; DCG, i, 221; ii, 613; Cremer, 215, 702). (AS)

Liddell-Scott-Jones

Word:

δοῦλος

Transliteration:

doulos

Gloss:

slave

Morphhology:

Greek Noun

Definition:

δοῦλος A), Cretan dialect δῶλος [Refs], ὁ:—properly born bondman or slave, opposed to one made a slave, τὰ ἀνδράποδα πάντα καὶ δοῦλα καὶ ἐλεύθερα [Refs 5th c.BC+]: then, generally, bondman, slave, opposed to δεσπότης (which see): not in [Refs 8th c.BC+], who twice has feminine δούλη, ἡ, bondwoman, [Refs 8th c.BC+]: frequently of Persians and other nations subject to a despot, [Refs 5th c.BC+]; οὔ τινος δοῦλοι κέκληνται, of the Greeks, [Refs 4th c.BC+] slaves to money, [Refs 5th c.BC+]; λιχνειῶν, λαγνειῶν, [Refs 5th c.BC+] A.II) adjective (not in [Refs 4th c.BC+], δοῦλος, η, ον, slavish, servile, subject, δ. πόλις [Refs 5th c.BC+]; σῶμα δ, opposed to νοῦς ἐλεύθερος, [Refs 5th c.BC+]; δ. θάνατος, ζυγόν, πούς, [Refs 5th c.BC+] more enslaved, Αἴγυπτον δ. ποιεῖν [Refs 5th c.BC+] A.II.2) τὸ δ, ={οἱ δοῦλοι}, [Refs 5th c.BC+]; also, slavery, a slavish life, [Refs] A.II.3) ancillary, δ. ἐπιστῆμαι [Refs 4th c.BC+]

Strongs

Word:

δοῦλος

Transliteration:

doûlos

Pronounciation:

doo'-los

Language:

Greek

Morphhology:

Noun

Definition:

a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency); bond(-man), servant; from g1210 (δέω)

and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

delivered

Strongs:

g3860

Lexicon:

παραδίδωμι

Greek:

παρέδωκεν

Transliteration:

paredōken

Usage:

121 times in 14 books, 65 chapters, and 118 verses

Context:

Next word

Toggle Lexicon

Gloss:

to deliver

Morphhology:

Verb Aorist Active Indicative 3rd Singular

Grammar:

an ACTION that happened - by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

παραδίδωμι

Transliteration:

paradidōmi

Gloss:

to deliver

Morphhology:

Greek Verb

Definition:

παρα-δίδωμι, [in LXX chiefly for נתן;] correl. to παρδέχομαι, 1) to give or hand over to another: with accusative and dative, Mat.11:27 25:14, Luk.4:6, al; of being delivered up to a course of teaching, pass. before εἰς, Rom.6:17. 2) to commit, commend: Act.14:26 15:40, 1Pe.2:23. 3) to give or deliver up to prison or judgment: with accusative of person(s), Mat.4:12, Mrk.1:14, Rom.4:25, 2Pe.2:4; id. before ὑπέρ, Rom.8:32; with dative, Mat.5:25, Mrk.15:1, Luk.12:58, Jhn.19:11, al; id. before ἵνα, Jhn.19:16; with inf, Act.12:4; before εἰς, Mat.10:17 17:22 24:9, Luk.21:12, Act.8:3, 2Co.4:11, al; τ. Σατανᾷ, 1Ti.1:20; id. before εἰς, 1Co.5:5; with the collat. idea of treachery (= προδίδωμι), with accusative of person(s), Mat.26:25, Mrk.14:11, Jhn.6:64, al; id. with dative, Mat.26:15, al; present ptcp, ὁ παραδιδοὺς, Mat.26:25, Mrk.14:42, Jhn.13:11. 4) to hand down, hand on or deliver verbally (traditions, commands, etc.): Mrk.7:13, Luk.1:2, Act.6:14, 1Co.11:2 15:2; pass, 2Pe.2:21, Ju 3. 5) to permit (for exx. in cl, see LS, see word): Mrk.4:29. (AS)

Liddell-Scott-Jones

Word:

παραδίδωμι

Transliteration:

paradidōmi

Gloss:

to deliver

Morphhology:

Greek Verb

Definition:

παραδίδωμι (late παραδια-δίδω (δειδ-) [Refs 4th c.AD+], give, hand over to another, transmit, [παιδίον] τινί [Refs 5th c.BC+]; τὰ ἐντεταλμένα, of couriers, [Refs 5th c.BC+]; of sentinels, π. τὸν κώδωνα [Refs 5th c.BC+]; of letters to the person addressed, [Refs 5th c.BC+]; of a purchase to the buyer, [Refs]; of articles entered in an inventory by magistrates, [Refs 2nd c.AD+]; of an argument, π. τινὶ τὸν ἑξῆς λόγον [Refs 5th c.BC+]; π. τὴν προξενίαν hand it down to one's posterity, [Refs 5th c.BC+]; π. τὴν ἀρετήν transmit, impart as a teacher, [Refs]: with infinitive, παῖδάς σφι παρέδωκε τὴν γλῶσσαν ἐκμαθεῖν [Refs 5th c.BC+] 2) give a city or person into another's hands, τὴν Σάμον π. Συλοσῶντι [Refs 5th c.BC+]; especially as a hostage, or to an enemy, deliver up, surrender, ἑωυτὸν Κροίσῳ [Refs 5th c.BC+]: with collateral notion of treachery, betray, [Refs 5th c.BC+]; τύχῃ αὑτὸν π. commit oneself to fortune, [Refs 5th c.BC+]; ταῖς ἡδοναῖς ἑαυτὴν [τὴν ψυχήν] [Refs 5th c.BC+]: without accusative, give way, ἡδονῇ παραδούς [Refs] 3) give up to justice, etc, ἥντινα μήτε. παραδοῦναι ἐξῆν [Refs 5th c.BC+]; ἐπὶ κρίσει παρεδέδοτο εἰς τὸν δῆμον [Refs 4th c.BC+]: with infinitive, π. τινὰ θανάτῳ ζημιῶσαι [Refs 5th c.BC+]; give up a slave to be examined by torture, [Refs 5th c.BC+] —passive, ἐγκλήματι π. uncertain reading in [Refs 1st c.BC+] 4) hand down legends, opinions, etc, by tradition, φήμην [Refs 5th c.BC+]; οἱ παραδεδομένοι θεοί the traditional gods, [Refs 5th c.BC+]; δόγματι παραδοθῆναι to be embodied in a decree, [Refs 2nd c.AD+] 4.b) teach doctrine, [NT+2nd c.AD+]:—passive, ὅταν [τέχνη] παραδιδῶται [Refs 2nd c.AD+] II) grant, bestow, κῦδός τισι [Refs 5th c.BC+]: in present and imperfect, offer, allow, αἵρεσιν [Refs] II.2) with infinitive, allow one to, [Refs 5th c.BC+]: with accusative of things, permit, ὁ θεὸς τοῦτό γε οὐ παρεδίδου [Refs]; πληγὴν. παραδοθεῖσαν εἰσιδών a blow offered, i. e. opportunity of striking, [Refs 5th c.BC+] if he permits, [Refs 5th c.BC+]: less frequently in aorist, πότμου παραδόντος [Refs 5th c.BC+] III) hazard, τὰς ψυχὰς ὑπέρ τινος [NT]

Strongs

Word:

παραδίδωμι

Transliteration:

paradídōmi

Pronounciation:

par-ad-id'-o-mee

Language:

Greek

Morphhology:

Verb

Definition:

to surrender, i.e yield up, intrust, transmit; betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend; from g3844 (παρά) and g1325 (δίδωμι)

to them

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτοῖς

Transliteration:

autois

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

Next word

Toggle Lexicon

Gloss:

he/she/it/self

Morphhology:

Personal pronoun Dative Plural Masculine

Grammar:

a reference to recently mentioned male people or things that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

to them

Alternates:

g3778

Tyndale

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Liddell-Scott-Jones

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.

Strongs

Word:

αὐτός

Transliteration:

autós

Pronounciation:

ow-tos'

Language:

Greek

Definition:

the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὰ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Accusative Plural Neuter

Grammar:

SPECIFIC neuter people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

[those] which

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

possessions

Strongs:

g5225

Lexicon:

ὑπάρχω

Greek:

ὑπάρχοντα

Transliteration:

huparchonta

Usage:

61 times in 11 books, 43 chapters, and 61 verses

Context:

Next word

Toggle Lexicon

Gloss:

to be

Morphhology:

Verb Present Active Participle Accusative Plural Neuter

Grammar:

an ACTION that is happening - done by neuter people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Alternates:

g5224

Tyndale

Word:

ὑπάρχω

Transliteration:

huparchō

Gloss:

be already

Morphhology:

Greek Verb

Definition:

ὑπάρχω [in LXX for הָיָה, יֵשׁ, לוּן, etc; τ. ὑπάρχοντα for מִקְנֶה, רְכוּשׁ, etc;] 1) to begin, make a beginning (Hom, Hdt, al.). 2) to be in existence, be ready, be at hand (Hdt, Thuc, al.): Act.19:40 27:12, 21; before ἐν, Act.28:18. 3) to be, prop, expressing continuance of an antecedent state or condition (cf. Gifford, Incarnation, 11 ff; MM, xxv): with, nom, pred, Luk.8:41 9:48, Act.4:34 7:55 8:16 16:3 19:36 21:20, 1Co.7:26 12:22, Jas.2:15, 2Pe.3:11; ptcp. with pred, Luk.16:14 23:50, Act.2:30, 32 17:24 22:3, Rom.4:19, 1Co.2:15, 2Co.8:17 12:16, Gal.1:14 2:14; pl, Luk.11:13, Act.16:20, 37 17:29, 2Pe.2:19; before ἐν, with dative of thing(s), Luk.7:25 16:23, Act.5:4 10:12, 1Co.11:18, Php.3:20; ἐν μορφῇ θεοῦ ὑπάρχων (R, mg, being originally), Php.2:6; ἐν, with dative of person(s), (among), 1Co.11:18; μακρὰν ἀπό, Act.17:27; πρὸς τ. σωτηρίας, Act.27:34. 4) to belong to (Thuc, Xen, al.): with dative of person(s), Act.3:6 4:37 28:7, 2Pe.1:8; τὰ ὑπάρχοντα, one's belongings, possessions: with dative of person(s), Luk.8:3 12:15, Act.4:32; with genitive of person(s), Mat.19:21 24:47 25:14, Luk.11:21 12:33, 44 14:33 16:1 19:8, 1Co.13:3, Heb.10:34 (cf. προ-υπάρχω). (AS)

Liddell-Scott-Jones

Word:

ὑπάρχω

Transliteration:

huparchō

Gloss:

be already

Morphhology:

Greek Verb

Definition:

ὑπάρχω, future A) -ξω[Refs 5th c.BC+]aorist ὑπῆρξα (see. below [Refs]:—passive, future ὑπαρχθήσομαι [Refs 3rd c.AD+]perfect ὕπηργμαι, Ionic dialect -αργμαι[Refs 5th c.BC+]:—begin, take the initiative:—Constr: A.1) absolutely, [Refs 8th c.BC+]; ὁ ὑπάρξας the beginner (in a quarrel), [Refs 5th c.BC+]:—middle, [Refs 5th c.BC+] A.2) with genitive, take the initiative in, begin, ἀδίκων ἔργων, ἀδικίης, [Refs 5th c.BC+] A.3) with participle, take the initiative in doing, ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες [Refs 5th c.BC+]; ὑπάρχει εὖ (or κακῶς) ποιῶν τινα [Refs 5th c.BC+]; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L. had used first, [Refs 5th c.BC+] A.3.b) in middle with infinitive, [Refs 2nd c.AD+] A.4) with accusative, ὑ. εὐεργεσίας εἴς τινα or τινι take the initiative in [doing] kindnesses to one, [Refs 4th c.BC+]; ὑ. τοῦτο (i.e. τὸ εὐνοεῖν) [Refs 4th c.BC+]:—passive, ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ [Refs 4th c.BC+]; τὰ ἔκ τινος ὑπαργμένα (Ionic dialect for ὑπηργ-) [Refs 5th c.BC+]; ἄξιον τῶν ὑ. equivalent to what was done for him, [Refs 4th c.BC+] a beginning of it had been made, [Refs 5th c.BC+] B) in active only, to be the begining, παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανες [Refs 4th c.BC+]; πολλῶν κακῶν, μεγάλων ἀχέων, [Refs 5th c.BC+] B.2) to be already in existence, πημονῆς δ᾽ ἅλις γ᾽ ὑπάρχει [Refs 4th c.BC+]was already there, [Refs 5th c.BC+]; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον already existed, opposed to to those they were about to build, [Refs 5th c.BC+]; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they had no country originally existing, [Refs]; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the original thousand existed, [Refs 5th c.BC+]; ὑμῖν. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι there is in store for you, [Refs 5th c.BC+] there is store of these things for us to have, [Refs 4th c.BC+]participle, ἡ ὑπάρχουσα οὐσία the existing property, [Refs 5th c.BC+]; τῆς ὑ. τιμῆς for the current price, Syngr. cited in [Refs 4th c.BC+]; οἱ ὑ. πολῖται the existing citizens, [Refs]; τῆς φύσεως ὑ. nature being what it is, [Refs 5th c.BC+]; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge ready prepared, [Refs 5th c.BC+] B.3) exist really, opposed to φαίνομαι, [Refs 4th c.BC+] B.4) simply, be, τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει [Refs 5th c.BC+]: and with a predicate, θησαυρὸς ἄν σοι παῖς ὑπῆρχ᾽ οὑμός [Refs 5th c.BC+]; φύσεως ἀγαθῆς ὑπάρξαι to be of a good natural disposition, [Refs 5th c.BC+]; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, [Refs 4th c.BC+]; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, ={κυρώσει πολλὰ καλά}, [Refs 5th c.BC+] B.4.b) τὰ ὑπάρχοντα, much like{τὰ ὑπηργμένα} [Refs 4th c.BC+], a man's record, ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις [Refs 4th c.BC+]; τὰ κάλλιστα τῶν ὑ. your past record, [Refs]; ἡ ὑπάρχουσα αἰσχύνη the disgrace which has been incurred, [Refs 4th c.BC+] B.5) sometimes with a participle, much like{τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα} [Refs 5th c.BC+] B.6) προγόνων ὑ. τῶν ἐξ Ἰλίου to be the descendant of, [Refs 1st c.BC+] B.II) like{ὑπόκειμαι} [Refs]to be laid down, to be taken for granted, [Refs 5th c.BC+]; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, this being granted, [Refs] B.III) belong to, fall to one, accrue, ὑπάρξει τοι. τὰ ἐναντία you will have, [Refs 5th c.BC+]; τὴν ὑπάρχουσαν ἀπ᾽ ἀλλήλων ἀμφοτέροις [σωτηρίαν] [Refs]; ἡ ὑπάρχουσα φύσις your proper nature, its normal condition, [Refs]; τῇ τέχνῃ ὑπάρχειν διδούς assigning as a property of art, [Refs 5th c.BC+] B.III.2) of persons, ὑ. τινί to be devoted to one, [Refs 5th c.BC+]; καθ᾽ ὑμῶν ὑπάρξων ἐκείνῳ he will be on his side against you, [Refs] B.III.2.b) ἐν παντὶ. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even outside our sphere of influence (literal to which we do not belong), [Refs 5th c.BC+] B.III.3) in the Logic of [Refs 4th c.BC+] denotes the subsistence of qualities in a subject, [Refs]; ὑ. τινί, ={κατηγορεῖσθαί τινος}, [Refs]; ὑ. κατά τινος[Refs]; ἐπί τινος[Refs]; ὑπάρξει τι [τῷ πρώτῳ] it will have predicates, [Refs 3rd c.AD+] B.IV) frequently in neuter plural participle, τὰ ὑπάρχοντα, B.IV.1) in signification [Refs]existing circumstances, presentadvantages, [Refs 5th c.BC+]; πρὸς τὰ ὑ.[Refs]under the circumstances, according to one's means, [Refs 5th c.BC+] B.IV.2) in signification [Refs]possessions, resources, [Refs]; τὰ ἑκατέροις ὑ.[Refs 5th c.BC+]: as a substantive, τὰ ὑ. αὐτοῦ [LXX+NT]; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα present and future resources, [Refs 6th c.AD+] B.IV.3) in Mathematics texts, ὑπάρχοντα εἴδη positive terms, [Refs 3rd c.AD+] B.V) impersonal, ὑπάρχει the fact is that, with accusative et infinitive, ὑ. γάρ σε μὴ γνῶναί τινα [Refs 5th c.BC+]; ὡς ὑ. τοῦ ἔχειν. as the case stands with regard to having, [Refs 4th c.BC+] B.V.2) it is allowed, it is possible, with dative et infinitive, ὑ. ἡμῖν ἐπικρατεῖν [Refs 5th c.BC+]: also without a dative, οὐχ ὑ. εἰδέναι [Refs 5th c.BC+] as well as was possible, [Refs 5th c.BC+] B.V.3) in neuter participle, ὑπάρχον ὑμῖν πολεμεῖν since it is allowed you to, [Refs 5th c.BC+] C) to be ὕπαρχος or subordinate colleague, [Refs 2nd c.AD+] C.II) uncertain in the sense of ἄρχω, rule; for [Refs 5th c.BC+], where the [Refs 5th c.BC+]

Strongs

Word:

ὑπάρχω

Transliteration:

hypárchō

Pronounciation:

hoop-ar'-kho

Language:

Greek

Morphhology:

Verb

Definition:

to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb); after, behave, live; from g5259 (ὑπό) and g756 (ἄρχομαι)

of him.

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτοῦ.

Transliteration:

autou

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context: