Marka 9:16
16 Ary Izy nanontany azy hoe: Inona no iadianareo hevitra amin’ ireto?
Kabaanlokiya benepunzi bake, mbishana nao kelee?
This verse may be mis-aligned with Strongs references.
And
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Gloss:
and
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
He asked
Strongs:
Lexicon:
ἐπερωτάω
Greek:
ἐπηρώτησεν
Transliteration:
epērōtēsen
Context:
Next word
Gloss:
to question
Morphhology:
Verb Aorist Active Indicative 3rd Singular
Grammar:
an ACTION that happened - by a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐπερωτάω
Transliteration:
eperōtaō
Gloss:
to question
Morphhology:
Greek Verb
Definition:
ἐπ-ερωτάω, -ῶ [in LXX chiefly for שָׁאַל, also for דָּרַשׁ, etc;] 1) to inquire of, consult, question: with accusative of person(s), Mrk.12:34, Luk.2:46, al; with dupl. accusative, Mrk.7:17 11:29, Luk.20:40, al; with accusative of person(s), before λέγων, Mat.12:18, Mrk.9:11; εἰ, Mrk.8:23, Luk.23:6, al; ἐ. θεόν, Rom.10:20 (LXX). 2) In late Gk, to beg of, demand of: with accusative of person(s) and inf, Mat.16:1 (cf. ἐρωτάω; and see Cromer, 716) (AS)
Liddell-Scott-Jones
Word:
ἐπερωτάω
Transliteration:
eperōtaō
Gloss:
to question
Morphhology:
Greek Verb
Definition:
ἐπερωτ-άω, Ionic dialect ἐπειρ-, consult, inquire of, with accusative person, [Refs 5th c.BC+], cf. Oracle texts cited in [LXX+4th c.BC+]:—passive, to be questioned, asked a question, [Refs 5th c.BC+] 2) with accusative of things, ask a question, ταῦτα, τάδε, [Refs 5th c.BC+]; also, ask about a thing, [[Refs 5th c.BC+]; σμικρόν τι τῶν ῥηθέντων call it in question, [Refs 5th c.BC+] inquire what, [Refs 5th c.BC+] inquire about, [LXX]passive, τὸ ἐπερωτηθέν the question asked, variant in [Refs 5th c.BC+] 3) with accusative person et of things, [Refs 5th c.BC+]. 4) absolutely, put a question, especially of a chairman putting a question to the vote, [Refs 4th c.BC+] 5) in Roman Law, put a formal question in stipulatio, most frequently in passive, [Refs 2nd c.AD+]active, [Refs 3rd c.AD+] 5.b) hence later, guarantee, [Refs 6th c.AD+] 6) ask a further question, [Refs 2nd c.BC+]
Strongs
Word:
ἐπερωτάω
Transliteration:
eperōtáō
Pronounciation:
ep-er-o-tah'-o
Language:
Greek
Morphhology:
Verb
those
Strongs:
Lexicon:
αὐτός
Greek:
αὐτούς
Transliteration:
autous
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Accusative Plural Masculine
Grammar:
a reference to recently mentioned male people or things that are having something done to them
Source:
[Tag=N(k)O] Identical in Nestlé-Aland and other sources, minor variants in KJV sources
Additional:
them
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
scribes:
Strongs:
Lexicon:
γραμματεύς
Greek:
γραμματεῖς·
Transliteration:
grammateis
Context:
Next word
Gloss:
scribe
Morphhology:
Noun Accusative Plural Masculine
Grammar:
male PEOPLE OR THINGS that are having something done to them
Source:
[Tag=K] Present in KJV sources, absent in Nestlé-Aland and other sources
Tyndale
Word:
γραμματεύς
Transliteration:
grammateus
Gloss:
scribe
Morphhology:
Greek Noun Male
Definition:
γραμματεύς, -έως (accusative pl, -εῖς, see Bl, §8, 2), ὁ (γράμμα), [in LXX always for שׁטר in Hex, elsewhere chiefly for ספר;] 1) a secretary; γ. τ. πόλεως, a state-clerk: Act.19:35. 2) In π, of a military officer (Deiss, BS, 110f.). So Jdg.5:14, 4Ki.25:19 (ספר), al. 3) a scribe, a biblical scholar, teacher of the law (so first in I Est.8:3, II Est.7:6; in Luk.5:17, νομοδιδάσκαλος; in Luk.10:25, νομικός): Mat.7:29, Mrk.1:22, and frequently in Gosp. γ. καὶ ἀρχιερεῖς, Mat.2:4, and al; γ. κ. Φαρισαῖοι, Mat.5:20, and al; γ. μαθητευθεὶς τῇ βασιλείᾳ τ. οὐρ, Mat.13:52; ποῦ σοφός; ποῦ γ, 1Co.1:20 (Cremer, 167; DB, iv, 420, 800). (AS)
Liddell-Scott-Jones
Word:
γραμματεύς
Transliteration:
grammateus
Gloss:
scribe
Morphhology:
Greek Noun Male
Definition:
γραμμᾰτ-εύς, έως, ὁ, secretary, registrar, title of officials at Athens and elsewhere, [NT+5th c.BC+]; γ. τοῦ θεοῦ [Refs 5th c.BC+]; also of subordinate officials, clerk, sometimes a term of contempt, ὄλεθρος γ. [Refs 4th c.BC+]; ἡ γ, in joke, [Refs 5th c.BC+] 2) metaphorically, recorder, of memory, [Refs 5th c.BC+] 3) scholar, γ. σαφής [Refs 4th c.BC+] 4) one who traces or marks out, of Egyptian embalmers, [Refs 1st c.BC+]
Strongs
Word:
γραμματεύς
Transliteration:
grammateús
Pronounciation:
gram-mat-yooce'
Language:
Greek
Morphhology:
Noun Masculine
Definition:
scribe, town-clerk; from g1121 (γράμμα). a writer, i.e. (professionally) scribe or secretary
What
Strongs:
Lexicon:
τίς
Greek:
τί
Transliteration:
ti
Context:
Next word
Gloss:
which?
Morphhology:
Interrogative pronoun Accusative Singular Neuter
Grammar:
a question referring to a neuter person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
τίς
Transliteration:
tis
Gloss:
which?
Morphhology:
Greek Interogative
Definition:
τίς, neut, τί, genitive, τίνος, interrog. pron., [in LXX for מָה,מִי;] in masc. and fem, who, which, what?; in neut, which, what?, used both in direct and in indirect questions. I. I. As subst, 1) 1. masc, fem: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult; with genitive partit, Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al; = ὅς or ὅστις (rare in cl; cf. Bl, §50, 5; M, Pr., 93), Act.13:25. 2) Neut: τί; what?, Mat.5:47 11:7, Mrk.10:3, al; χάριν τίνος, 1Jn.3:12; διὰ τί, Mat.9:11, al; εἰς τί, Mat.14:31, al; elliptically, ἵνα τί (sc. γένηται), why, Mat.9:5, al; τί οὖν, Rom.3:9 6:1, 15 1Co.14:15, al; τί γάρ, Rom.3:3, Phi 1:18; τί ἐμοὶ (ὑμῖν) καὶ σοί, see: ἔγω. II. As adj: who? what? which?, Mat.5:46, Luk.14:31, Jhn.2:18, al. III. As adv: = διὰ τι (τί ὅτι), why, Mat.6:28, Mrk.4:40, Luk.6:46, Jhn.18:23, al; in rhet. questions, = a negation, Mat.27:4, Jhn.21:22, 23 1Co.5:12 7:16, al. in exclamations (like Heb. מָה), how (2Ki.6:20, Psa.3:2, al.), Luk.12:49. (AS)
Liddell-Scott-Jones
Word:
τίς
Transliteration:
tis
Gloss:
which?
Morphhology:
Greek Interogative
Definition:
τίς B) Interrog. pronoun τίς, Elean and Laconian dialect τίρ (which see), τί:—genitive Epic dialect and Ionic dialect τέο [Refs 8th c.BC+]; Trag. and Attic dialect τοῦ [Refs 5th c.BC+]; Ionic dialect, Trag, and Attic dialect τίνος [Refs 5th c.BC+]; dative Ionic dialect τέῳ [Refs 5th c.BC+]; no dative in [Refs 8th c.BC+]; Trag. and Attic dialect τῷ [Refs 5th c.BC+]; Aeolic dialect τίῳ [Refs 7th c.BC+]; τίνι first in [NT+8th c.BC+]; genitive Epic dialect τέων [Refs 8th c.BC+], and as monosyllable [Refs]; Trag. and Attic dialect τίνων [Refs 5th c.BC+]; dative τίσι first in [Refs 8th c.BC+]; Ionic dialect τέοισι [Refs 5th c.BC+]; Aeolic dialect τίοισι [Refs 7th c.BC+]; Boeotian dialect τά [Refs 5th c.BC+]; Megarian dialect σά [Refs 5th c.BC+]: of the plural [Refs 8th c.BC+] with genitive τέω; ποῖος (what? which?) is sometimes preferred (especially in neuter plural) to the adjective τίς, e.g. τὰ ποῖα ταῦτα χρήματ; [Refs 5th c.BC+] B.I) in direct questions, who? which? neuter what? which? ὦ ξεῖνοι, τίνες ἐστ; [Refs 8th c.BC+]; τίς ἀχώ, τίς ὀδμὰ προσέπτα μ᾽ ἀφεγγή; [Refs 4th c.BC+]; properly at the beginning of the sentence; but this position may be varied, B.I.a) for grammatical reasons, as between the Article and participle or noun, τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσι; [Refs 5th c.BC+]; τῆς περὶ τί πειθοῦς ἡ ῥητορική ἐστιν τέχν; [Refs]; ὁ σοφιστὴς τῶν τί σοφῶν ἐστι; [Refs] B.I.b) for emphasis, ἃ δ᾽ ἐννέπεις, κλύουσα τοῦ λέγει; [Refs 5th c.BC+]; πόλις τε ἀφισταμένη τίς πω. τούτῳ ἐπεχείρησ; [Refs 5th c.BC+]; especially when the Verb begins the sentence, δράσεις δὲ δὴ τ; [Refs 5th c.BC+]; ἦλθες δὲ κατὰ τ; [Refs 5th c.BC+]; διαφέρει δὲ τ; [Refs 8th c.BC+]; and of things or conditions, τί is frequently with the genitive singular, of all genders, πρὸς τί χρεία; [Refs 5th c.BC+]; ἐλπίδων ἐς τ; [Refs] B.I.2) sometimes as the predicate, τίς ὀνομάζετα; what is he named? [Refs 5th c.BC+]; so also may be explained the union of τίς with a demonstrative or possessive pronoun, or with a Noun preceded by the Article, τί τοῦτ᾽ ἔλεξα; [Refs 5th c.BC+]; τί ἐστι τουτ; τίς ὁ τρόπος τοῦ τάγματο; [Refs]; also with pronoun in plural, τί ταῦτ; [Refs 5th c.BC+]; τί γὰρ τάδ᾽ ἐστί; [Refs 5th c.BC+]; τί ποτ᾽ ἐστίν, ἂ διανοούμεθ; [Refs 5th c.BC+]; τί ποτ᾽ ἐστὶ ταῦτα[Refs]; so τί is used as predicate of a masculine or feminine subject, τί νιν προσείπ; [Refs 4th c.BC+]; τί σοι φαίνεται ὁ νεανίσκο; [Refs 5th c.BC+] —also τίς δ᾽ ὅδε Ναυσικάᾳ ἕπεται; who is this that follows N? [Refs 8th c.BC+]; τίς δ᾽ οὗτος ἔρχεα; [Refs 8th c.BC+]; and in the reverse order, τήνδε τίνα λεύσσω; who is this I see? [Refs 5th c.BC+]; τίνι οὖν τοιούτῳ φίλους ἂν θηρῴη; with what means of such kind? [Refs 5th c.BC+]; τί τοσοῦτον νομίζοντες ἠδικῆσθα; [Refs]; τί με τὸ δεινὸν ἐργάσ; what is the dreadful thing which? [Refs 5th c.BC+]; τίν᾽ ὄψιν σὴν προσδέρκομα; what face is this I see of thine? [Refs 5th c.BC+]; παρὰ τίνας τοὺς ὑμᾶ; who are 'you' to whom [I am to come]? [Refs 5th c.BC+] —the _Article_ is exceptionally added to τίς, when it leads up to a word which requires the Article, ληφθήσει. Πανήμου εἰκάδι· καὶ Λῴου τῇ--τίν; τῇ δεκάτῃ on the twentieth of the month Panemus and of Loüs on the --what day? the tenth, [Refs 3rd c.BC+] —in Comedy texts also τὸ τί; what is that? [Refs 5th c.BC+]; τοῦ τίνος χάρι; [Refs 2nd c.BC+]; and with plural Article, τὰ τ; [Refs 5th c.BC+] B.I.3) with properly names treated as appellatives (see. τις indefinite [Refs 5th c.BC+]; τίς σε Θηρικλῆς ποτε ἔτευξ; [Refs 4th c.BC+]; τίς. Χίμαιρα πύρπνοο; [Refs 4th c.BC+] B.I.4) τίς ἂν θεῶν. δοί; like{πῶς ἄν}, would that some one. , [Refs 5th c.BC+] B.I.5) a question with τίς often amounts to a strong negation, τῶν δ᾽ ἄλλων τίς κεν οὐνόματ᾽ εἴπο; [Refs 8th c.BC+]; τίς ἂν ἐξεύροι ποτ᾽ ἄμεινο; [Refs 5th c.BC+]; τίνες ἂν δικαιότερον. μισοῖντ; [Refs 5th c.BC+] B.I.6) sometimes two questions are asked in one clause by different cases of τί; ἡ τίσιν τί ἀποδιδοῦσα τέχνη δικαιοσύνη ἂν καλοῖτ; [Refs 8th c.BC+] B.I.7) τίς with Particles:—τίς γά; why who? who possibly? τίς γάρ σε θεῶν. ἧκε; [Refs 8th c.BC+] B.I.7.b) τίς δ; ὦ κοῦραι, τίς δ᾽ ὔμμιν. πωλεῖτα; [Refs] B.I.7.c) τίς δ; who then? τίς δή κεν βροτὸς. ἅζοιτ᾽ ἀθανάτους [Refs 6th c.BC+]; τίς δῆτ; [Refs 5th c.BC+] B.I.7.d) τίς ποτ; who in the world? who ever? τίς ποτ᾽ ὢν γενεὰν καὶ ποίαν τινὰ φύσιν ἔχω; [Refs 5th c.BC+]; τίς δήποτ; [Refs] B.I.8) the usages of the neuter τ; are very various: B.I.8.a) τ; alone, as a simple question, what? τί γά; [Refs 4th c.BC+]:—on ὅτι τ; ὅτι τί δ; ὅτι δὴ τ; see at {ὅτι} [Refs 5th c.BC+]; on ὡς τ; see {ὡς} F.1. B.I.8.b) τί τοῦτ; τί ταῦτ; see above 2. B.I.8.c) τί μο; τί σο; what is it to me? to thee? [Refs 5th c.BC+]; with genitive, τί μοι ἔριδος καὶ ἀρωγῆ; what have I to do with? [Refs 8th c.BC+]; τί δέ σοι ταῦτ; [Refs 5th c.BC+] (where the answerer repeats the question in indirect form, ὅ τί μοι τοῦτ᾽ ἔστι;); ἀλλὰ δὴ τί τοῦτ᾽ ἐμο; [Refs 4th c.BC+]; τί ἐμοὶ καὶ σο; what have I to do with thee? [LXX+2nd c.AD+]; τί σοὶ καὶ εἰρήν; [LXX]; τί πρὸσσ; [NT+2nd c.AD+]; σοὶ δὲ καὶ τούτοισι τοῖσι πρήγμασι τί ἐστ; what have you to do with these matters? [Refs 5th c.BC+]; τί τῷ νόμῳ καὶ τῇ βασάν; [Refs 4th c.BC+]; or with infinitive, τί γάρ μοι τοὺς ἔξω κρίνει; [NT] B.I.8.d) τίμαθώ; τί παθώ; see at {μανθάνω} see, πάσχω [Refs] B.I.8.e) τ; also often stands absolutely as adverb how? why? wherefore? [Refs 8th c.BC+]; so too in Attic dialect, [Refs 5th c.BC+]; δόμων γὰρ ζῶσι τῶνδε δεσπόται. Answ. τί ζῶσι; how do you mean ζῶσι ζῶσι forsooth! [Refs 5th c.BC+]; Κιθαιρὼν--Answ. τί Κιθαιρώ; what aboutK? [Refs]; compare τίη. B.I.8.f) τί with Particles: -τί γά; why not? how else? and so it came to mean of course, no doubt, [Refs 4th c.BC+]; used in affirmative answers, [Refs 5th c.BC+]; to introduce an argument, [Refs 4th c.BC+] —τί δαί; see at {δαί}:—τί δ; serving to pass on quickly to a fresh point, [Refs 5th c.BC+]; τί δέ, εἰ; but what, if? [Refs 5th c.BC+]; τί δ᾽ ἄν, εἰ; [Refs 5th c.BC+]; τί δ᾽ ἢν; [Refs]; τί δέ, εἰ μὴ; what else but? [Refs 5th c.BC+]; so τί δὲ δ; τί δ; τί δή ποτ; why ever? why in the world? what do you mean? [Refs 5th c.BC+] —so also τί δῆτα; how, pray? τί δῆτ᾽ ἄν, εἰ; [Refs 5th c.BC+] — (τί μή; falsa lectio in [Refs 5th c.BC+] —τί μήν; i.e. yes certainly, much like{τί γάρ}; [Refs 5th c.BC+] —τί μὴν οὔ; in reply to a question, [Refs] —τί νυ; why now? [Refs 8th c.BC+] —τί δ᾽ οὔ; parenthetic, why not? as an affirmative answer, [Refs 5th c.BC+]; τί οὐ καλοῦμε; i.e. let us call, [Refs 5th c.BC+]; τί οὐ βαδίζομε; etc, [Refs 5th c.BC+] —τί οὖν; how so? making an objection, [Refs 4th c.BC+]; τί οὖν οὐκ ἐρωτᾷ; [Refs 5th c.BC+] —τί ποτε; see at {τίπτε}; B.I.8.g) with Conjunctions following:—τί ὅτι; why is it that? [NT+5th c.BC+]; see at {ἵνα} [Refs 5th c.BC+] B.I.8.h) with Preps:—διὰ τ; wherefore? [Refs 5th c.BC+] —ἐκ τίνος; from what cause? [Refs 5th c.BC+] —ἐς τί; to what point? how long? [Refs 8th c.BC+]; but also, to what end? [Refs 5th c.BC+] —κατὰ τί; for what purpose? [Refs 5th c.BC+] —πρὸς τί; wherefore? [Refs 5th c.BC+] B.II) τίς is sometimes used for ὅστις in indirect questions, εἰρώτα δὴ ἔπειτα τίς εἴη καὶ πόθεν ἔλθοι [Refs 8th c.BC+]; οὐκ ἔχω τί φῶ [Refs 5th c.BC+]; frequently in later Gr, where ὅστις is very rare, εἰς τὸ λογιστήριον γράφων. τί ὀφείλεται [Refs 3rd c.BC+]; οὐθεὶς ἐσήμηνεν παρὰ τί ἂν τοῖς προστεταγμένοις. οὐ κατηκολούθησαν nobody indicated why they should not have obeyed orders, [Refs 2nd c.BC+]; ὅστις and τίς are sometimes combined, ὡς πύθοιθ᾽ ὅ τι δρῶν ἢ τί φωνῶν ῥυσαίμην [Refs 5th c.BC+] —later with infinitive, τί πράττειν οὐκ ἔχω I do not know what to do, [Refs 5th c.BC+] B.II.b) sometimes not in indirect questions, whoever, whatever, αἰτοῦ τί χρῄζεις ἕν [Refs 5th c.BC+]; ταῦτα οὐκ ἀπέστελλον πάντα, ἀλλ᾽ ἐκλεγόμενοι τίνων αἱ τιμαὶ ἐπετέταντο whatever things had risen in price, [Refs 4th c.BC+]; τίνα δ᾽ ἁ Κύπρις οὐκ ἐφίλησεν whomsoever K. has not loved, [Refs 3rd c.BC+]; τίνι ἡ τύχη δίδωσι, λαβέτω Antiochusap.[Refs 3rd c.BC+], see above[Refs 4th c.BC+]; τίς σοφός, αὐτῷ προσκολλήθητι [LXX+NT]; τίς σοφίῃ πάντων πρῶτος, τούτου τρίποδ᾽ αὐδῶ Oracle texts cited in [Refs 1st c.BC+] Cobet from [Refs 5th c.BC+]; in other places, as [Refs 5th c.BC+] B.II.c) τίς ={ὅστις} after a negative, μή τίς ἐστιν ἐν ὑμῖν ἀνὴρ ἢ γυνὴ, τίνος ἡ διάνοια ἐξέκλινεν κτλ; [LXX] B.II.d) = {ὅς} or ὅσπερ, τέων. Ζεὺς ἐπὶ σαλπίγγων ἱρὰ βοῇ δέχεται Κᾶρες ὁμοῦ Λελέγεσσι [Refs 3rd c.BC+], compare 5.2,8; τίνας ἱερεωσύνας εἶχον ἐπενεγύων [Refs 2nd c.BC+]; τίνα με ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ [NT]; τίς ἔζησεν ἔτη β who lived, [Refs]; εὗρον γεωργόν, τίς αὐτὰ ἑλκύσῃ [Refs 2nd c.AD+] B.II.2) τί; τ; in direct or indirect questions may be construed with a participle, σὺ δὲ τίς ὢν ταῦτα λέγει; being who, i.e. who are you that? [Refs 5th c.BC+]; καταμεμάθηκας. τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσ; [Refs 5th c.BC+]; νῦν δ᾽ ἐπειδὴ τίνος τέχνης ἐπιστήμων ἐστί, τίνα ἂν καλοῦντες αὐτὸν ὀρθῶς καλοῖμε; [Refs 5th c.BC+] B.III) = {πότερος}; [NT+5th c.BC+] B.IV) τί as exclamatory adverb, how. ! τί ὡραιώθησαν σιαγόνες σου ὡς τρυγόνες [LXX]; τί θέλω how I wish! [NT]; τί στενή variant in [NT] C) Prosody: τις and τίς keep ῐ in all cases (digamma operates in [Refs 8th c.BC+] C.II) τί was never elided; but hiatus is allowed after τί in Epic dialect τί ἢ (see. τίη), also in Comedy texts, as τί ο; [Refs 5th c.BC+]; τί οὖ; [Refs]; τί ἔστ; [Refs]; τί, ὦ πάτε; [Refs 5th c.BC+]; τί οὖ; [Refs 5th c.BC+]; τί εἶπα; [Refs]
Strongs
Word:
τίς
Transliteration:
tís
Pronounciation:
tis
Language:
Greek
Definition:
an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why; probably emphatic of g5100 (τὶς)
are you disputing
Strongs:
Lexicon:
συζητέω
Greek:
συζητεῖτε
Transliteration:
suzēteite
Context:
Next word
Gloss:
to debate
Morphhology:
Verb Present Active Indicative 2nd Plural
Grammar:
an ACTION that happens - by persons being spoken or written to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
συζητέω
Transliteration:
suzēteō
Gloss:
to debate
Morphhology:
Greek Verb
Definition:
συν-ζητέω (Rec. συζ-), -ῶ, [in LXX: Neh.2:4 AB1 (בָּקַשׁ pi.) *;] 1) to search or examine together (Plat.). 2) In NT (and π, see MM, xxiii; also in MGr., see Kennedy, Sources, 155), to discuss, dispute: Mrk.1:27 12:28, Luk.24:15; before quæst. indir, Mrk.9:10; with dative of person(s), Mrk.8:11 Act.6:9; before πρός, with accusative of person(s), Mrk.9:14, 16, Act.9:29; id. before quæst. indir, Luk.22:23. (AS)
Liddell-Scott-Jones
Word:
συζητέω
Transliteration:
suzēteō
Gloss:
to debate
Morphhology:
Greek Verb
Definition:
συζητ-έω, search or examine together with, τινι [Refs 5th c.BC+]:—passive, to be discussed, [Refs 2nd c.BC+] II) σ. τινί or πρός τινα dispute with, [NT+2nd c.AD+]; σ. πρὸς αὑτούς [NT]
Strongs
Word:
συζητέω
Transliteration:
syzētéō
Pronounciation:
sood-zay-teh'-o
Language:
Greek
Morphhology:
Verb
with
Strongs:
Lexicon:
πρός
Greek:
πρὸς
Transliteration:
pros
Context:
Next word
Gloss:
to/with
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πρός
Transliteration:
pros
Gloss:
to/with
Morphhology:
Greek Preposition
Definition:
πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1) Of place, (a) after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc, Mat.3:14, Mrk.6:51, Luk.11:5, Jhn.2:3, Act.9:2, al. mult; metaphorically, of mental direction, hostile or otherwise, Luk.23:12, Jhn.6:52, 2Co.7:4, Eph.6:12, Col.3:13, al; of the issue or end, Luk.14:32, Jhn.11:4, al; of purpose, Mat.26:12, Rom.3:26, 1Co.6:5, al; πρὸς τό, with inf, denoting purpose (cf. M, Pr., 218, 220; Lft, Notes, 131), Mat.5:28, Mrk.13:22, Eph.6:11, 1Th.2:9, al; (b) of close proximity, at, by, with: Mat.3:10, Mrk.11:4, Luk.4:11, Act.3:2, al; after εἶναι, Mat.13:56, Mrk.6:3, Jhn.1:1, al. 2) 2. Of time, (a) towards (Plat, Xen, LXX: Gen.8:11, al.): Luk.24:29; (b) for: πρὸς καιρόν, Luk.8:13, 1Co.7:5; πρὸς ὥραν, Jhn.5:35, al; πρὸς ὀλίγον, Jas.4:14. 3) Of relation (a) toward, with: Rom.5:1, 2Co.1:12, Col.4:5, 1Th.4:12, al; (b) with regard to: Mat.19:8, Mrk.12:12, Rom.8:31, al; (with) pertaining to, to: Mat.27:4, Jhn.21:22, Rom.15:17, Heb.2:17 5:1; (d) according to: Luk.12:47, 2Co.5:10, Gal.2:14, Eph.3:4 4:14; (e) in comparison with: Rom.8:18. IV. In composition: towards (προσέρχομαι), to (προσάγω), against (προσκόπτω), besides (προσδαπανάω). (AS)
Liddell-Scott-Jones
Word:
πρός
Transliteration:
pros
Gloss:
to/with
Morphhology:
Greek Preposition
Definition:
πρός, preposition, expressing direction, A) on the side of, in the direction of, hence with genitive, dative, and accusative, from, at, to: Epic dialect also προτί and ποτί, in [Refs 8th c.BC+] usually with accusative, more rarely with dative, and each only once with genitive, [Refs 8th c.BC+]:—dialectal forms: Doric dialectποτί (which see) and ποί, but Cretan dialect πορτί [Refs], Argive προτ(ί) [Refs 7th c.BC+] πός [Refs 4th c.BC+], also sometimes in Asia Minor in compounds, see at {ποσάγω},{ποσφέρω}; Aeolic dialect πρός [Refs 7th c.BC+]; πρές [Refs 6th c.AD+]; Pamphylian περτ (ί) [Refs] (With προτί, πρός cf. Sanskrit práti 'towards, near to, against, back, etc.', Slavonic protiv[ucaron], Lett. pret 'against', Latin pretium: ποτί (which see) and πός are not cognate) [Refs 4th c.BC+] refers to that from which something comes: A.I) of Place, from, ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων [Refs 8th c.BC+] A.I.2) on the side of, towards, νήσοισι πρὸς Ἤλιδος towards Elis, [Refs 8th c.BC+]; π. ἁλός, π. Θύμβρης, [Refs 8th c.BC+]; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, on the frontier towards the Ethiopians, etc, [Refs 5th c.BC+] one on the north side, the other on the south side, [Refs 8th c.BC+]; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the accusative is more common) [Refs 5th c.BC+]; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything on the harbour-ward side of this road, [Refs 5th c.BC+] A.I.3) before, in presence of, μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων [Refs 8th c.BC+]; ποίτοῦ Ἀπόλλωνος. ὑπίσχομαι probably in [Refs 4th c.BC+] A.I.3.b) in the eyes of, ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων [Refs 5th c.BC+]; ὅσιος π. θεῶν Legal cited in [Refs 5th c.BC+]; κατειπάτω. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure in the sight of the god, [Refs 5th c.BC+]; ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει [Refs 5th c.BC+] A.I.4) in supplication or adjuration, before, and so, in the name of, σε. γουνάζομαι. π. τ᾽ ἀλόχου καὶ πατρός [Refs 8th c.BC+]; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc, [Refs 5th c.BC+]: less frequently with other words, π. τῆς ἑστίας [Refs 5th c.BC+]: sometimes in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστί; in heaven's name, [Refs 5th c.BC+]: sometimes in Trag. with the pronoun σε between preposition and case, π. νύν σε πατρὸς π. τε μητρός. ἱκνοῦμαι [Refs 5th c.BC+] A.I.5) of origin or descent, from, on the side of, γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός by the father's side, [Refs 5th c.BC+]; πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν in the male or female line, [Refs 5th c.BC+]; οἱ π. αἵματος blood-relations, [Refs 5th c.BC+] A.II) of effects proceeding from what cause soever: A.II.1) from, at the hand of, with Verbs of having, receiving, etc, ὡς ἂν. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν [Refs 8th c.BC+] to have been taught by, [Refs 8th c.BC+]; αἴσχε᾽ ἀκούω π. Τρώων[Refs 5th c.BC+]; also λόγου οὐδενὸς γίνεσθαι π. τινῶν [Refs]; παθεῖν τι π. τινός at the hand of,[Refs 5th c.BC+]; π. τῆς τύχης ὄλωλεν[Refs 5th c.BC+]: with an adjective or substantive, τιμήεσσα π. πόσιος [Refs 8th c.BC+]; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, [Refs 5th c.BC+] adverb, οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude at your hands, [Refs 5th c.BC+] A.II.2) of things, π. τίνος ποτ᾽ αἰτίας [τέθνηκεν]; from of by what cause? [Refs 5th c.BC+]; π. ἀμπλακημάτων by or by reason of, [Refs] A.III) of dependence or close connexion: hence, A.III.1) dependent on one, under one's protection, π. Διός εἰσι ξεῖνοί τε πτωχοί τε [Refs 8th c.BC+]; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται by commission from him, [Refs 8th c.BC+]; π. ἄλλης ἱστὸν ὑφαίνοις at the bidding of another, [Refs] A.III.2) on one's side, in one's favour, [Refs 5th c.BC+] A.IV) of that which is derivable from: hence, agreeable to, becoming, like, τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης [Refs 5th c.BC+]; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very like a woman, [Refs 5th c.BC+]; π. δίκης οὐδὲν τρέμων agreeably to justice, [Refs 5th c.BC+]; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all to our purpose, [Refs 5th c.BC+]correctly, [Refs]; but π. τρόπου τι ὠνεῖσθαι buy at a reasonable price, [Refs 4th c.BC+]; π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is to one's advantage or otherwise, [Refs 4th c.BC+]; π. ἀτιμίας λαβεῖν τι to take a thing as an insult, regard it so, [Refs 1st c.AD+]; λαβεῖν τι π. ὀργῆς (variant{ὀργήν}) [Refs 1st c.AD+]; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, [Refs 4th c.AD+] B) WITH DAT, it expresses proximity, hard by, near, at, ποτὶ γαίῃ [Refs 8th c.BC+]; ποτὶ δρυσίν among the oaks, [Refs]; πρὸς ἄκμονι χαλκεύειν [Refs 5th c.BC+]; ἄγκυραν ποτὶ ναΐ κρημνάντων[Refs 5th c.BC+]; θακεῖν π. ναοῖς[Refs 5th c.BC+]; ἐς μάχην καθίστασθαι π. (variant ὑπ᾽) αὐτῇ τῇ πόλει [Refs 5th c.BC+]; τὸ π. Αἰγίνῃ στράτευμα off Aegina, [Refs 5th c.BC+]; Αίβυες οἱ π. Αἰγύπτῳ bordering on, [Refs]; τὸ π. ποσί that which is close to the feet, before one, [Refs 5th c.BC+]; θρηνεῖν ἐπῳδὰς π. πήματι over it, [Refs]; αἱ π. τῇ βάσει γωνίαι the angles at the base, [Refs 4th c.BC+] B.2) before, in the presence of, π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, [Refs 4th c.BC+] B.3) with Verbs denoting motion towards a place, upon, against, ποτὶ δὲ σκῆπτρον βάλε γαίῃ [Refs 8th c.BC+]; λιαζόμενον ποτὶ γαίῃ sinking on the ground, [Refs 8th c.BC+] B.4) sometimes with a notion of clinging closely, προτὶ οἷ λάβε clasped to him, [Refs 8th c.BC+]; π. δμῳαῖσι κλίνομαι fall into the arms of, [Refs 5th c.BC+]close to, [Refs 4th c.BC+] B.II) to express close engagement, at the point of, π. αὐτῷ γ᾽ εἰμὶ τῷ δεινῷ λέγειν [Refs 5th c.BC+]; engaged in or about, π. τῷ εἰρημένῳ λόγῳ ἦν [Refs 5th c.BC+]; διατρίβειν or σχολάζειν π. τινί, [Refs 5th c.BC+]; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, [Refs 5th c.BC+]; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, [Refs 3rd c.BC+]; ὁ π. τοῖς γράμμασι τεταγμένος [Refs 2nd c.BC+] B.III) to express union or addition, once in [Refs 8th c.BC+] and besides them sleep, [Refs 8th c.BC+]in addition to, [Refs 6th c.BC+]; π. ταῖς ἡμετέραις [τριήρεσι] [Refs 5th c.BC+]; κυβερνήτης π. τῇ σκυτοτομίᾳ in addition to his trade of leather-cutter, [Refs 5th c.BC+] besides his youth, [Refs]; π. τούτοισι besides this, [Refs 5th c.BC+]; rarely in singular, π. τούτῳ [Refs 5th c.BC+]; π. τοῖς ἄλλοις besides all the rest, [Refs 5th c.BC+] C) WITH ACCU[Refs 5th c.BC+] C.I) of Place, towards, to, with Verbs of Motion, ἰέναι π. Ὄλυμπον [Refs 8th c.BC+]; ἰέναι π. δώματα, etc, [Refs 8th c.BC+]; ῥίπτασκε ποτὶ νέφεα [Refs 8th c.BC+]; ἀπῆλθε πρὸς ἑαυτόν returned to his home, [LXX]; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) [Refs 1st c.AD+] C.I.2) with Verbs implying previous motion, upon, against, π. τεῖχος, π. κίονα ἐρείσας, [Refs 8th c.BC+]; χῶρον π. αὐτὸν τόνδ᾽ uncertain in [LXX+NT]; π. ὑμᾶς παραμενῶ with you, [NT]beside, [Refs] C.I.2.b) of addition, ποὶ τὰν στάλαν ποιγραψάνσθω τάδε [Refs 5th c.BC+]; ἵππον προσετίθει πρὸς τοὔνομα [Refs 5th c.BC+]; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων over and above the sum allotted to him, [Refs]; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered to his people, [LXX] C.I.3) with Verbs of seeing, looking, etc, towards, ἰδεῖν π. τινά [Refs 8th c.BC+]; ὁρᾶν, ἀποβλέπειν π. τι or τινά, [Refs 5th c.BC+]; στάντε ποτὶ πνοιήν so as to face it, [Refs 8th c.BC+] against the wind, [Refs 4th c.BC+]; κλαίεσκε π. οὐρανόν cried to heaven, [Refs 8th c.BC+] lie towards the West, [Refs 8th c.BC+]; so in Prose, π. ἠῶ τε καὶ ἡλίου ἀνατολάς [Refs 5th c.BC+]; π. ἥλιον facing the sun, and so, in the sunlight, [Refs 5th c.BC+]; so π. λύχνον by lamplight, [Refs 6th c.BC+]; π. φῶς in open day, [Refs 5th c.BC+]; but, by torch-light, [Refs 1st c.AD+] C.I.4) in hostile sense, against, π. Τρῶας μάχεαι [Refs 8th c.BC+]; π. δαίμονα against his will,[Refs 5th c.BC+]: also in argument, in reply to, ταῦτα π. τὸν Πιττακὸν εἴρηται [Refs 5th c.BC+]; and so in the titles of judicial speeches, πρός τινα in reply to, less strong than κατά τινος against or in accusation, [Refs 4th c.BC+] C.I.5) without any hostile sense, π. ἀλλήλους ἔπεα πτερόεντ᾽ ἀγόρευον [Refs 8th c.BC+]; π.ξεῖνον φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι [Refs 8th c.BC+]; λέγειν, εἰπεῖν, φράζειν π. τινά, [Refs 5th c.BC+]; ὤμοσε δὲ π. ἔμ᾽ αὐτόν he swore to me, [Refs 8th c.BC+] sometimes governs the reflexive pronoun, διαλογίζεσθαι π. ὑμᾶς αὐτούς [Refs 4th c.BC+]; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, [Refs 5th c.BC+]; μινύρεσθαι, ἄδειν π. ἑαυτόν, [Refs 5th c.BC+] C.I.5.b) π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, [Refs 5th c.BC+] C.I.6) of various kinds of intercourse or reciprocal action, π. Διομήδεα τεύχε᾽ ἄμειβεν changed arms with Diomedes, [Refs 8th c.BC+]; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, [Refs 5th c.BC+]; διαλέγεσθαι π. τινά converse with, [Refs 5th c.BC+]; διαλογίζεσθαι π. τινά balance accounts with, [Refs 4th c.BC+]; ἃ ἔχει διελόμενος π. τὸν ἀδελφόν [Refs 4th c.BC+] C.I.6.b) in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sometimes means towards, as ἡ π. αὑτοὺς φιλία the affection of their wives towards or for them, [Refs 5th c.BC+]; φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά [Refs]: but sometimes at the hands of, ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, [Refs 5th c.BC+]; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living at the hands of their rivals, [Refs]; τὴν ἀπέχθειαν τὴν π. Θηβαίους. τῇ πόλει γενέσθαι the hostility incurred by Athens at the hands of the Thebans, [Refs 4th c.BC+]; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship with (not 'affection for') the deceased, [Refs 5th c.BC+]; τῷ φόβῳ τῷ π. ὑμᾶς the fear inspired by you, [Refs]; τῇ π. Ῥωμαίους εὐνοία his popularity with the Romans, [Refs 2nd c.BC+] C.I.7) of legal or other business transacted before a magistrate, witness, etc, τάδε ὁ σύλλογος ἐβουλεύσατο. π. μνήμονας [Refs 5th c.BC+] before a jury, ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν [Refs 5th c.BC+]; before a witness to whom an appeal for corroboration is made, [Refs]; φέρρεν αὐτὸν πὸ (τ) τὸν Δία in the eyes of Zeus, [Refs]; λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, [Refs 4th c.BC+]; θέντων τὰ. ποτήρια. π. Πολύχαρμον having pawned the cups with P, [Refs 3rd c.BC+]; also διαβάλλειν τινὰ π. τοὺς πολλούς [Refs 5th c.BC+] C.II) of Time, towards or near a certain time, at or about, ποτὶ ἕσπερα [Refs 8th c.BC+]; ποτ᾽ ὄρθρον (nisi to be read πότορθρον) [Refs 5th c.BC+]; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, [Refs 5th c.BC+]; π. γῆρας, π. τὸ γῆρας, in old age, [Refs 5th c.BC+]; π. εὐάνθεμον φυάν in the bloom of life, [Refs 5th c.BC+]; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, [Refs] for the moment, [Refs 2nd c.AD+]; see below 111.5. C.III) of Relation between two objects, C.III.1) in reference to, in respect of, touching, τὰ π. τὸν πόλεμον military matters, equipments, etc, [Refs 5th c.BC+]; τὰ π. τὸν βασιλέα our relations to the King, [Refs 4th c.BC+]; τὰ π. βασιλέα πράγματα the negotiations with the King, [Refs 5th c.BC+]; τὰ π. τοὺς θεούς our relations, i.e. duties, to the gods, [Refs 5th c.BC+]in respect of, [Refs 5th c.BC+]; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not concern me, [Refs 5th c.BC+]; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my concern, i.e. borne by me, [Refs 2nd c.AD+]; π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις [LXX]; ἐὰν. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, nihil ad rem, [Refs 4th c.BC+]; οὐδὲν π. τὸν Διόνυσον Prov. cited in [Refs 2nd c.BC+]; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning to the State, [Refs 5th c.BC+]; ἔσται αὐτῷ π. τὸν Θεόν (i.e. ὁ λόγος) he shall have to reckon with God, [Refs]; ἔσται π. τὴν Τριάδαν [Refs]; π. πολλοὺς ἔχων ἀγωνιστάς [Refs] see at {ὅσα μῦς ἐν πίσσῃ},[NT+5th c.BC+]; [τὸ or τὰ] πρός τι, the relative term or terms, [Refs 4th c.BC+]; τὸ π. τι, [Refs 4th c.BC+] name for two, [Refs]; π. ἡμᾶς relatively to us, opposed to ἁπλῶς, [Refs 4th c.BC+]; ὀρθὸς πρός or ποτί with accusative, perpendicular to, [Refs 3rd c.BC+] C.III.2) in reference to, in consequence of, πρὸς τοῦτο τὸ κήρυγμα [Refs 5th c.BC+]; π. τὴν φήμην in view of, [Refs 5th c.BC+], etc: with neuter pronoun, π. τ; wherefore? to what end? [Refs 5th c.BC+]; π. οὐδέν for nothing, in vain, [Refs]; π. οὐδὲν ἀναγκαῖον unnecessarily, [Refs 8th c.BC+]therefore, this being so, [Refs 5th c.BC+] C.III.3) in reference to or for a purpose, ἕστηκεν. μῆλα π. σφαγάς [Refs 4th c.BC+]; χρήσιμος, ἱκανὸς π. τι, [Refs 5th c.BC+]; ποιεῖ π. ἐπιλημπτικούς is efficacious for cases of epilepsy, [Refs 5th c.BC+] C.III.3.b) with a view to or for a future time, ὅπως. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται [Refs 2nd c.BC+]; θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα [Refs 1st c.AD+] C.III.3.c) ={πρός} [Refs 5th c.BC+] C.III.4) in proportion or relation to, in comparison with, κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον [Refs 5th c.BC+]; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean between, [Refs 5th c.BC+]; πρὸς παρεὸν. μῆτις ἀέξεται ἀνθρώποισι in proportion to the existing (physical development), [Refs 5th c.BC+] sells twice against or relatively to silver, i.e. for twice its weight in silver, [Refs 4th c.BC+]; [ἡ μαργαρῖτις λίθος] πωλεῖται. π. χρυσίον for its weight in gold, Androsthenes cited in [Refs 5th c.BC+]; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι on the basis of the price of barley, [Refs 4th c.BC+]; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property equal in value to this silver, [Refs 3rd c.BC+]; τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα [Refs 3rd c.BC+]; θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν [Refs 3rd c.BC+]; τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned for debt, [Refs 2nd c.BC+]; τοὺς π. καταδίκας ἐκπεπτωκότας [Refs 2nd c.BC+]; ἐγδίδομεν τὸ ἔργον. π. χαλκόν [Refs 3rd c.BC+]; οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι [Refs 4th c.AD+]; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', [Refs 4th c.BC+] i.e. dine frugally, take pot-luck, [Refs 5th c.BC+]; of measurements of time by the flow from the clepsydra, π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι [Refs 4th c.BC+]; π. κλεψύδραν Eub.p.182 K, [Refs 4th c.BC+]; hence later, π. ὀλίγον for a short time, ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν [Refs 1st c.AD+]; π.ὀλίγον καιρόν, χρόνον, [Refs 2nd c.AD+]Prooem; π. ὀλίγον ἐστὶ τὸ ζῆν poetical in [Refs]; π. βραχύ [Refs 4th c.AD+] (by) a little past their best, [Refs 1st c.AD+]; π.μόνην τὴν ἐνεστῶσαν ἡμέραν [Refs 2nd c.AD+] C.III.5) in or by reference to, according to, in view of, π. τὸ παρεὸν βουλεύεσθαι [Refs 5th c.BC+]; τοῖς π. ὑμᾶς ζῶσι those who live with your interests in view, [Refs 4th c.BC+]; τὸ παιδεύεσθαι π. τὰς πολιτείας suitably to them, [Refs 4th c.BC+]; ὁρῶ. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους according to their power, [Refs 4th c.BC+]according to, [Refs 5th c.BC+]; πὸς τὰς συνθέσις in accordance with the agreements, [Refs 4th c.AD+]; τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα having regard to the pleadings, [Refs], compare 9.30; αἱ ἀρχαὶ. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures in accordance with, or by reference to, the established standards, [Refs]; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ as measured by the weights in the mint, [Refs 2nd c.BC+]; [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights on the basis of (i.e. proportional to) the coinage, [Refs 4th c.BC+]; π. τὸ δικαιότατον in accordance with the most just principle, [Refs 2nd c.AD+] C.III.6) with the accompaniment of musical instruments, π. κάλαμον [Refs 5th c.BC+]; π. αὐλόν or τὸν αὐλόν, [Refs 5th c.BC+]; π. ῥυθμὸν ἐμβαίνειν to step in time, [Refs 1st c.BC+] C.III.7) πρός c.accusative frequently periphrastic for adverb, π. βίαν, = βιαίως, under compulsion, νῦν χρὴ. τινα π. βίαν πώνην [Refs 7th c.BC+]; ἥκω. π. βίαν under compulsion, [Refs 5th c.BC+]; by force, forcibly, [Refs 4th c.BC+]; οὐ π. βίαν τινός not forced by any one, [Refs] (but also, in spite of any one, [Refs 5th c.BC+]; π. ἀλκήν, π. ἀνάγκαν, [Refs 5th c.BC+]; π. ἡδονὴν λέγειν, δημηγορεῖν, so as to please, [Refs 5th c.BC+]; λούσασθαι τὸ σῶμα π. ἡδ. as much or little as one like s, [Refs 5th c.BC+]; π. τὸ τερπνόν calculated to delight, [Refs 5th c.BC+]; π. χάριν so as to gratify, μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. [Refs 5th c.BC+] with genitive _of things_, π. χάριν τινός for the sake of, π. χ. βορᾶς [Refs 5th c.BC+]by means of, [Refs 5th c.BC+]; π. ὀργήν with anger, angrily, [Refs 5th c.BC+]; π. τὸ λιπαρές importunately, [Refs 5th c.BC+]; π. καιρόν seasonably, [Refs]; π. εὐτέλειαν cheaply, [Refs 4th c.BC+]; π. μέρος in due proportion, [Refs 4th c.BC+]; τέτραπτο π. ἰθύ οἱ straight towards him, [Refs 8th c.BC+]; π. ὀρθὰς (i.e. γωνίας (. τῇ AEB at right angles to, [Refs 4th c.BC+]; π. ἀχθηδόνα, π. ἀπέχθειαν, [Refs 2nd c.AD+]; γυνὴ π. ἀλήθειαν οὖσα in truth a woman, a very woman, [Refs 2nd c.AD+] in the highest degree, [Refs 5th c.BC+] C.III.8) of Numbers. up to, about, [Refs 2nd c.BC+] D) AB[Refs 5th c.BC+] AS adverb, besides, over and above; in [Refs 8th c.BC+]; frequently at the end of a second clause, τάδε λέγω, δράσω τε π. [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) motion towards, as προσάγω, προσέρχομαι, etc. E.II) addition, besides, as προσκτάομαι, προσδίδωμι, προστίθημι, etc. E.III) a being on, at, by, or beside: hence, a remaining beside, and metaphorically connexion and engagement with anything, as πρόσειμι, προσγίγνομαι, etc. F) REMARKS, F.1) in poetry πρός sometimes stands after its case and before an attribute, ποίμνας βουστάσεις τε π. πατρός [Refs 5th c.BC+]; ἄστυ πότι (or ποτὶ) σφέτερον [Refs 8th c.BC+] F.2) in [Refs 8th c.BC+] F.3) sometimes (in violation of the rule given by [Refs 2nd c.AD+] followed by an enclitic pronoun, πρός με [Refs 5th c.BC+]
Strongs
Word:
πρός
Transliteration:
prós
Pronounciation:
pros
Language:
Greek
Morphhology:
Preposition
Definition:
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in); a strengthened form of g4253 (πρό)
them?
Strongs:
Lexicon:
αὐτός
Greek:
αὐτούς;
Transliteration:
autous
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Accusative Plural Masculine
Grammar:
a reference to recently mentioned male people or things that are having something done to them
Source:
[Tag=NK(O)] Identical in Nestlé-Aland and KJV sources, meaning variants in other sources
Additional:
them
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
