Marka 12
1 Ary niteny taminy Izy ka nanao fanoharana hoe: Nisy lehilahy anankiray nanao tanim-boaloboka ka namefy azy manodidina sy nihady famiazana ary nanao tilikambo, ka nahofany tamin’ olona mpiasa tany izany, dia lasa nankany an-tany hafa izy.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 Ary nony tonga ny fotoana, dia naniraka mpanompo anankiray izy hankany amin’ ny mpiasa tany handray amin’ ny vokatry ny tanim-boaloboka.
When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 Fa ireo nisambotra ilay mpanompo sady nikapoka azy ka nampiala azy maina.
They took him, beat him, and sent him away empty.
4 Ary izy naniraka mpanompo anankiray koa ho any aminy indray, fa io koa, dia noratrainy ny lohany, ka nalany baraka izy.
Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 Ary naniraka anankiray koa izy, fa io kosa indray dia novonoiny ho faty; ary maro koa no nirahiny, fa ny sasany nokapohiny, ary ny sasany novonoiny ho faty.
Again he sent another, and they killed him, and many others, beating some, and killing some.
6 Ary mbola nanana anankiray izy, dia ny zananilahy malalany, ka nony farany dia naniraka azy hankany aminy izy ka nanao hoe: Hanaja ny zanako izy.
Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 Fa izany mpiasa tany izany niresaka hoe: Ity no mpandova; andeha hovonointsika izy, dia ho antsika ny lova.
But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 Ary rehefa nisambotra azy izy, dia nahafaty azy sy namoaka azy teo ivelan’ ny tanim-boaloboka.
They took him, killed him, and cast him out of the vineyard.
9 Koa ahoana no hataon’ ny tompon’ ny tanim-boaloboka amin’ izany? Ho avy izy, dia handringana ny mpiasa tany, ka homeny olon-kafa ny tanim-boaloboka.
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Ary tsy mbola novakinareo va izao Soratra Masìna izao: Ny vato izay nolavin’ ny mpanao trano, Dia izy no efa natao fehizoro;
Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
11 Avy tamin’ i Jehovah izao Ka mahagaga eo imasontsika?
This was from the Lord. It is marvelous in our eyes’?”
12 Ary nitady hisambotra Azy izy ireo, nefa natahotra ny vahoaka izy, satria fantany fa ny tenany no nolazainy tamin’ izany fanoharana izany; dia nandao an’ i Jesosy ny olona ka lasa.
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
13 Ary nirahiny hankeo amin’ i Jesosy ny sasany avy tamin’ ny Fariseo sy ny Herodiana hamandrika Azy amin’ ny teniny.
They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
14 Ary rehefa tonga izy ireo, dia nanao taminy hoe: Mpampianatra ô, fantatray fa marina Hianao, ka tsy mampaninona Anao ny hevitry ny olona, fa tsy mba mizaha tavan’ olona Hianao, fa mampianatra marina ny lalan’ Andriamanitra. Mety va ny mandoa vola hetra ho an’ i Kaisara, sa tsia?
When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
15 Handoa va izahay, sa tsy handoa? Fa Izy nahalala ny fihatsaram-belatsihiny, ka dia nanao taminy hoe: Nahoana no maka fanahy Ahy ianareo? Itondray denaria etỳ amiko hizahako azy.
Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16 Dia nitondrany Izy. Ary hoy Izy taminy: An’ iza io sary sy soratra io? Ary hoy izy taminy: An’ i Kaisara.
They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
17 Dia hoy Jesosy taminy: Aloavy ho an’ i Kaisara izay an’ i Kaisara, ary ho an’ Andriamanitra izay an’ Andriamanitra. Dia gaga taminy ireny.
Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
18 Ary ny Sadoseo, izay milaza fa tsy misy fitsanganan’ ny maty, dia nisy sasany tonga teo aminy ka nanontany Azy hoe:
Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
19 Mpampianatra ô, Mosesy nanoratra ho antsika hoe: Raha misy manan-drahalahy maty momba, ka mbola velona ny vadin’ ny maty, dia aoka ny rahalahiny hampakatra azy hiteraka hamelo-maso ny rahalahiny.
“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
20 Nisy fito mirahalahy; ary ny zokiny nampaka-bady, dia maty momba.
There were seven brothers. The first took a wife, and dying left no offspring.
21 Ary ny faharoa nampakatra an-dravehivavy, dia maty momba koa; ary ny fahatelo dia toy izany ihany koa.
The second took her, and died, leaving no children behind him. The third likewise;
22 Ary izy fito mirahalahy dia samy maty momba avokoa. Koa faran’ izy rehetra dia maty koa ravehivavy.
and the seven took her and left no children. Last of all the woman also died.
23 Koa amin’ ny fitsanganan’ ny maty, ho vadin’ iza moa ravehivavy, satria efa samy nanambady azy avokoa izy fito mirahalahy?
In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
24 Ary hoy Jesosy taminy: Tsy izao tsi-fahafantaranareo ny Soratra Masìna sy ny herin’ Andriamanitra izao va no mahadiso hevitra anareo?
Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
25 Fa amin’ ny hitsanganana amin’ ny maty dia tsy hisy hampaka-bady na havoaka hampakarina; fa tahaka ny anjely any an-danitra izy.
For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
26 Ka ny amin’ ny hananganana ny maty, tsy mbola novakinareo va ny eo amin’ ny bokin’ i Mosesy, eo amin’ ilay teny milaza ny Voaroy, dia ny nanaovan’ Andriamanitra taminy hoe: Izaho no Andriamanitr’ i Abrahama sy Andriamanitr’ isaka ary Andriamanitr’ i Jakoba?
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 Tsy Andriamanitry ny maty Izy, fa an’ ny velona; koa diso indrindra ianareo.
He is not the God of the dead, but of the living. You are therefore badly mistaken.”
28 Dia nanatona an’ i Jesosy ny mpanora-dalàna anankiray, izay efa nahare ny niadiany hevitra tamin’ ny Sadoseo ka nahalala fa namaly azy tsara Izy, dia nanontany Azy hoe: Ny didy manao ahoana no voalohany amin’ izy rehetra?
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
29 Ary Jesosy namaly hoe: Ny voalohany dia izao: Mihainoa, ry Isiraely: Jehovah Andriamanitsika dia Jehovah iray ihany;
Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
30 koa tiava an’ i Jehovah Andriamanitrao amin’ ny fonao rehetra sy ny fanahinao rehetra sy ny sainao rehetra ary ny herinao rehetra.
You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
31 Ary ny faharoa dia izao: Tiava ny namanao tahaka ny tenanao. Tsy misy didy hafa lehibe noho ireo.
The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Ary hoy ilay mpanora-dalàna taminy: Marina izany, Tompoko; tsara ny nilazanao fa iray ihany Andriamanitra, ary tsy misy afa-tsy Izy.
The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
33 Ary ny ho tia Azy amin’ ny fo rehetra sy ny saina rehetra sy ny hery rehetra, ary ny ho tia ny namana tahaka ny tena, dia mihoatra lavitra noho ny fanatitra hodorana sy ny fanatitra hafa rehetra izany.
and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
34 Ary raha hitan’ i Jesosy fa namaly tamim-pahendrena izy, dia hoy Izy taminy: Tsy lavitra ny fanjakan’ Andriamanitra ianao. Ary tsy nisy sahy nanontany Azy intsony.
When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
35 Ary Jesosy, raha nampianatra teo an-kianjan’ ny tempoly, dia namaly ka nanao hoe: Ahoana no lazain’ ny mpanora-dalàna fa Kristy no Zanak’ i Davida?
Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
36 Kanefa ny tenan’ i Davida dia nampilazain’ ny Fanahy Masìna hoe: Jehovah nilaza tamin’ ny Tompoko hoe: Mipetraha eo an-tanako ankavanana Ambara-panaoko ny fahavalonao ho fitoeran-tongotrao.
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
37 Ny tenan’ i Davida manao Azy hoe Tompo, koa ahoana no maha-zanany Azy? Ary ny vahoaka betsaka nihaino Azy tamin’ ny hafaliana.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
38 Ary hoy Izy amin’ ny fampianarany: Mitandrema ny amin’ ny mpanora-dalàna izay mazoto mandehandeha miakanjo akanjo lava sy te-hoharabain’ olona eny an-tsena,
In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
39 ary tia ny fipetrahana aloha ao amin’ ny synagoga sy ny fitoerana aloha ao amin’ ny fanasana,
and to get the best seats in the synagogues and the best places at feasts,
40 ary mandany ny tranon’ ny mpitondratena ka manao vavaka lavareny mba ho fiolahana; ireo no hahazo fahamelohana mafimafy kokoa.
those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
41 Ary raha nipetraka tandrifin’ ny fandatsahan-drakitra Jesosy, dia nijery ny fandatsaky ny vahoaka tao; ary maro ny mpanankarena nandatsaka be tao.
Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
42 Fa nisy mpitondratena malahelo anankiray kosa tonga teo, ka nandatsaka farantsakely roa an-kevitry ny variroaventy avy.
A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
43 Ary Jesosy niantso ny mpianany hanatona Azy ka nanao taminy hoe: Lazaiko aminareo marina tokoa fa io mpitondratena malahelo io no efa nandatsaka be noho izay rehetra nandatsaka tao amin’ ny fandatsahan-drakitra.
He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
44 Fa ireo rehetra ireo, dia tamin’ ny haben’ ny fananany ho nandatsahany tao; fa izy kosa, tamin’ ny alahelony no nandatsahany tao izay rehetra nananany, dia ny fivelomany rehetra.
for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
