Lioka 20
1 Ary tamin’ ny andro anankiray, raha nampianatra ny olona teo an-kianjan’ ny tempoly Jesosy ka nitory ny filazantsara, dia nanatona ny lohan’ ny mpisorona sy ny mpanora-dalàna ary ny loholona
And it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the hie Priests and the Scribes came vpon him with the Elders,
2 ka niteny taminy hoe: Lazao aminay: Fahefana manao ahoana no anaovanao izao zavatra izao? ary iza no nanome Anao izany fahefana izany?
And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?
3 Ary Jesosy namaly ka nanao taminy hoe: Izaho kosa mba hanontany anareo zavatra iray loha, ka lazao amiko:
And he answered, and sayde vnto them, I also will aske you one thing: tell me therefore:
4 Ny batisan’ i Jaona avy tany an-danitra va, sa avy tamin’ ny olona?
The baptisme of Iohn, was it from heauen, or of men?
5 Dia niara-nisaina izy ka nanao hoe: Raha holazaintsika hoe mantsy: Avy tany an-danitra, dia hataony hoe: Nahoana no tsy nino azy ianareo?
And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
6 Fa raha holazaintsika hoe kosa: Avy tamin’ ny olona, dia hitora-bato antsika ny vahoaka rehetra, satria inoany ho mpaminany Jaona.
But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
7 Dia namaly ireo fa tsy fantany izay nihaviany.
Therefore they answered, that they could not tell whence it was.
8 Ary Jesosy nanao taminy hoe: Izaho kosa tsy hilaza aminareo izay fahefana anaovako izao zavatra izao.
Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.
9 Dia nilaza izao fanoharana izao tamin’ ny olona Izy ka nanao hoe: Nisy lehilahy anankiray nanao tanim-boaloboka, ka nahofany tamin’ olona mpiasa tany izany, dia nandeha nitoetra ela tany an-tany hafa izy.
Then began he to speake to ye people this parable, A certaine man planted a vineyarde, and let it forth to husbandmen: and went into a strange countrey, for a great time.
10 Ary tamin’ ny fotoana dia naniraka mpanompo hankany amin’ ny mpiasa tany izy mba handray amin’ ny vokatry ny tanim-boaloboka; fa ny mpiasa tany nikapoka azy ka nampandeha azy maina.
And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, and sent him away emptie.
11 Dia naniraka mpanompo anankiray koa izy; ary nokapohiny mafy koa iny sady nalany baraka ka nampandehaniny maina.
Againe he sent yet another seruant: and they did beate him, and foule entreated him, and sent him away emptie.
12 Dia naniraka anankiray koa izy; ary iny koa dia nataony naratra ka noroahiny.
Moreouer he sent the third, and him they wounded, and cast out.
13 Dia hoy ny tompon’ ny tanim-boaloboka: Inona re no hataoko? Haniraka ny zanako malalako aho; angamba hanaja azy izy.
Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
14 Fa raha nahita iny ny mpiasa tany, dia niara-nisaina izy ka nanao hoe: Ity no mpandova; andeha hovonointsika io, mba ho antsika ny lova.
But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
15 Dia namoaka azy tany ivelan’ ny tanim-boaloboka izy ka namono azy. Hataon’ ny tompon’ ny tanim-boaloboka ahoana moa izy amin’ izany?
So they cast him out of the vineyarde, and killed him. What shall the Lord of the vineyarde therefore doe vnto them?
16 Hankany izy, dia hamono ireo mpiasa tany ireo, ka homeny olon-kafa ny tanim-boaloboka. Ary raha nahare izany ireo, dia hoy izy: Sanatria izany!
He will come and destroy these husbandmen, and wil giue out his vineyard to others. But when they heard it, they sayd, God forbid.
17 Ary Jesosy nijery azy ka nanao hoe: Ahoana moa izao voasoratra izao: Ny vato izay nolavin’ ny mpanao trano, Dia izy no efa natao fehizoro?
And he beheld them, and said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
18 Izay rehetra potraka amin’ izany vato izany dia ho torotoro; fa na iza na iza no ianjerany dia ho mongomongo.
Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.
19 Ary tamin’ izany ora izany dia nitady hisambotra Azy ny mpanora-dalàna sy ny lohan’ ny mpisorona; nefa natahotra ny olona izy, satria fantany fa izy no nolazainy tamin’ izany fanoharana izany.
Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.
20 Ary nizaha taratra an’ i Jesosy izy ka naniraka mpitsikilo, izay nody ho marina, mba hamandrika Azy amin’ ny teniny, hanolorany Azy ho amin’ ny hery sy ny fahefan’ ny governora.
And they watched him, and sent forth spies, which should faine themselues iust men, to take him in his talke, and to deliuer him vnto the power and authoritie of the gouernour.
21 Ary ireo nanontany Azy ka nanao hoe: Mpampianatra ô, fantatray fa miteny sy mampianatra marina Hianao ka tsy mizaha tavan’ olona, fa mampianatra marina ny lalan’ Andriamanitra:
And they asked him, saying, Master, we know that thou sayest, and teachest right, neither doest thou accept mans person, but teachest the way of God truely.
22 Mety va raha mandoa vola hetra ho an’ i Kaisara izahay, sa tsia?
Is it lawfull for vs to giue Cesar tribute or no?
23 Fa Jesosy nahafantatra ny fihendreny ka nanao taminy hoe:
But he perceiued their craftines, and sayd vnto them, Why tempt ye me?
24 Mampisehoa denaria amiko. An’ iza moa io sary sy soratra eo aminy io? Hoy ireo: An’ i Kaisara.
Shew me a penie. Whose image and superscription hath it? They answered, and sayd, Cesars.
25 Dia hoy Jesosy taminy: Aloavy ho an’ i Kaisara ary izay an’ i Kaisara, ary ho an’ Andriamanitra izay an’ Andriamanitra.
Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.
26 Ary tsy sahiny nitanana Azy teo anatrehan’ ny olona izany teny izany sady gaga izy noho ny famaliny ka nangina.
And they could not reproue his saying before the people: but they marueiled at his answere, and helde their peace.
27 Ary ny sasany tamin’ ny Sadoseo, izay milaza fa tsy misy fitsanganan’ ny maty, dia nanatona ka nanontany Azy hoe:
Then came to him certaine of the Sadduces (which denie that there is any resurrection) and they asked him,
28 Mpampianatra ô, Mosesy nanoratra ho antsika hoe: Raha misy manan-drahalahy maty momba, ka mbola velona ny vadin’ ny maty, dia aoka ny rahalahiny hampakatra an-dravehivavy ka hiteraka hamelo-maso ny rahalahiny.
Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
29 Koa nisy fito mirahalahy; ary ny zokiny nampaka-bady, dia maty momba.
Now there were seuen brethren, and the first tooke a wife, and he dyed without children.
30 Ary ny faharoa
And the second tooke the wife, and he dyed childelesse.
31 sy ny fahatelo koa nampakatra azy; ary tahaka izany avokoa no nataon’ izy fito mirahalahy; nefa maty momba avokoa izy.
Then the third tooke her: and so likewise the seuen dyed, and left no children.
32 Ary farany dia maty koa ravehivavy.
And last of all the woman dyed also.
33 Koa amin’ ny fitsanganan’ ny maty ho vadin’ iza moa ravehivavy? fa samy efa nanambady azy avokoa izy fito mirahalahy.
Therefore at the resurrection, whose wife of them shall she be? for seuen had her to wife.
34 Ary Jesosy nanao taminy hoe: Ny zanak’ izao fiainana izao dia mampaka-bady sady avoaka hampakarina; (aiōn g165)
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
35 fa izay atao miendrika hahazo izany fiainana izany sy ny fitsanganana amin’ ny maty kosa dia tsy raha mampaka-bady, na avoaka hampakarina; (aiōn g165)
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
36 ary tsy mety maty intsony izy, fa mitovy amin’ ny anjely sady zanak’ Andriamanitra, satria zanaky ny fitsanganana amin’ ny maty.
For they can die no more, forasmuch as they are equall vnto the Angels, and are the sonnes of God, since they are the children of the resurrection.
37 Ary Mosesy aza nanambara teo amin’ ilay teny milaza ny Voaroy fa hatsangana ny maty, raha nilaza an’ i Jehovah hoe Andriamanitr’ i Abrahama sy Andriamanitr’ isaka ary Andriamanitr’ i Jakoba.
And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
38 Fa Izy tsy mba Andriamanitry ny maty, fa an’ ny velona; fa velona ho an’ Andriamanitra avokoa izy rehetra.
For he is not the God of the dead, but of them which liue: for all liue vnto him.
39 Ary ny mpanora-dalàna sasany namaly ka nanao hoe: Mpampianatra ô, marina izay nolazainao.
Then certaine of the Scribes answered, and sayd, Master, thou hast well sayd.
40 Fa tsy nisy sahy nanontany Azy intsony ireo.
And after that, durst they not aske him any thing at all.
41 Ary hoy Jesosy taminy: Ahoana no lazaina fa Kristy no Zanak’ i Davida?
Then sayd he vnto them, Howe say they that Christ is Dauids sonne?
42 Fa Davida ihany no milaza eo amin’ ny bokin’ ny Salamo hoe: Jehovah nilaza tamin’ ny Tompoko hoe: Mipetraha eo an-tanako ankavanana
And Dauid himselfe sayth in the booke of the Psalmes, The Lord sayd vnto my Lord, Sit at my right hand,
43 Ambara-panaoko ny fahavalonao ho fitoeran’ ny tongotrao.
Till I shall make thine enemies thy footestoole.
44 Davida amin’ izany manao Azy hoe Tompo; koa ahoana no maha-zanany Azy?
Seeing Dauid called him Lord, howe is he then his sonne?
45 Ary hoy Jesosy tamin’ ny mpianany teo anatrehan’ ny olona rehetra:
Then in the audience of all the people he sayd vnto his disciples,
46 Mitandrema ny amin’ ny mpanora-dalàna, izay mazoto mandehandeha miakanjo akanjo lava, ary te-hoharabain’ ny olona eny an-tsena, sady tia ny fipetrehana aloha eo amin’ ny synagoga sy ny fitoerana aloha eo amin’ ny fanasana,
Beware of the Scribes, which willingly go in long robes, and loue salutations in the markets, and the highest seates in the assemblies, and the chiefe roomes at feastes:
47 ary mandany ny tranon’ ny mpitondratena sy manao vavaka lavareny mba ho fiolahana; ireo dia hahazo fahamelohana mafimafy kokoa.
Which deuoure widowes houses, and in shewe make long prayers: These shall receiue greater damnation.
