Holy Bible Aionian Edition® ~ Malagasy---Malagasy-Bible ~ Luke 11:53

< Lioka 11:53 >

53 Ary raha niala teo Izy, dia noteren’ ny mpanora-dalàna sy ny Fariseo fatratra sady nadinadininy zavatra maro.

Dă pă šje u fužjit Isus dă pă lokula, učitelji dă zakonu alu Mojsije šă farizeji sur ăngănđit să mergă dă pă jăl să ăl ispitivălaskă.

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And from there

Strongs:

g2532

Lexicon:

κἀκεῖθεν

Greek:

Κἀκεῖθεν

Transliteration:

Kakeithen

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Gloss:

and from there

Morphhology:

Conjunction

Source:

[Tag=no] Minor not translated from Nestlé-Aland and other sources, absent in KJV sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg

Alternates:

g2547

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

And from there

Strongs:

g1564

Lexicon:

κἀκεῖθεν

Greek:

Κἀκεῖθεν

Transliteration:

Kakeithen

Usage:

38 times in 6 books, 30 chapters, and 38 verses

Context:

Joined with previous word

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when was expressing

Strongs:

g1831

Lexicon:

ἐξέρχομαι

Greek:

ἐξελθόντος

Transliteration:

exelthontos

Usage:

220 times in 16 books, 102 chapters, and 213 verses

Context:

Next word

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now

Strongs:

g1161

Lexicon:

δέ

Greek:

δὲ

Transliteration:

Usage:

2945 times in 26 books, 240 chapters, and 2609 verses

Context:

Next word

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Gloss:

but/and

Morphhology:

Conjunction

Source:

[Tag=k] Minor not translated from KJV sources, absent in Nestlé-Aland and other sources

Editions:

TR, Byz

Tyndale

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Liddell-Scott-Jones

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]

Strongs

Word:

δέ

Transliteration:

dé

Pronounciation:

deh

Language:

Greek

Morphhology:

Conjunction

Definition:

but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτοῦ

Transliteration:

autou

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

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these things

Strongs:

g3778

Lexicon:

οὗτος

Greek:

ταῦτα

Transliteration:

tauta

Usage:

1425 times in 27 books, 244 chapters, and 1292 verses

Context:

Next word

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Strongs:

g4314

Lexicon:

πρός

Greek:

πρὸς

Transliteration:

pros

Usage:

735 times in 26 books, 196 chapters, and 679 verses

Context:

Next word

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Gloss:

to/with

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=k] Minor not translated from KJV sources, absent in Nestlé-Aland and other sources

Editions:

TR, Byz

Tyndale

Word:

πρός

Transliteration:

pros

Gloss:

to/with

Morphhology:

Greek Preposition

Definition:

πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1) Of place, (a) after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc, Mat.3:14, Mrk.6:51, Luk.11:5, Jhn.2:3, Act.9:2, al. mult; metaphorically, of mental direction, hostile or otherwise, Luk.23:12, Jhn.6:52, 2Co.7:4, Eph.6:12, Col.3:13, al; of the issue or end, Luk.14:32, Jhn.11:4, al; of purpose, Mat.26:12, Rom.3:26, 1Co.6:5, al; πρὸς τό, with inf, denoting purpose (cf. M, Pr., 218, 220; Lft, Notes, 131), Mat.5:28, Mrk.13:22, Eph.6:11, 1Th.2:9, al; (b) of close proximity, at, by, with: Mat.3:10, Mrk.11:4, Luk.4:11, Act.3:2, al; after εἶναι, Mat.13:56, Mrk.6:3, Jhn.1:1, al. 2) 2. Of time, (a) towards (Plat, Xen, LXX: Gen.8:11, al.): Luk.24:29; (b) for: πρὸς καιρόν, Luk.8:13, 1Co.7:5; πρὸς ὥραν, Jhn.5:35, al; πρὸς ὀλίγον, Jas.4:14. 3) Of relation (a) toward, with: Rom.5:1, 2Co.1:12, Col.4:5, 1Th.4:12, al; (b) with regard to: Mat.19:8, Mrk.12:12, Rom.8:31, al; (with) pertaining to, to: Mat.27:4, Jhn.21:22, Rom.15:17, Heb.2:17 5:1; (d) according to: Luk.12:47, 2Co.5:10, Gal.2:14, Eph.3:4 4:14; (e) in comparison with: Rom.8:18. IV. In composition: towards (προσέρχομαι), to (προσάγω), against (προσκόπτω), besides (προσδαπανάω). (AS)

Liddell-Scott-Jones

Word:

πρός

Transliteration:

pros

Gloss:

to/with

Morphhology:

Greek Preposition

Definition:

πρός, preposition, expressing direction, A) on the side of, in the direction of, hence with genitive, dative, and accusative, from, at, to: Epic dialect also προτί and ποτί, in [Refs 8th c.BC+] usually with accusative, more rarely with dative, and each only once with genitive, [Refs 8th c.BC+]:—dialectal forms: Doric dialectποτί (which see) and ποί, but Cretan dialect πορτί [Refs], Argive προτ(ί) [Refs 7th c.BC+] πός [Refs 4th c.BC+], also sometimes in Asia Minor in compounds, see at {ποσάγω},{ποσφέρω}; Aeolic dialect πρός [Refs 7th c.BC+]; πρές [Refs 6th c.AD+]; Pamphylian περτ (ί) [Refs] (With προτί, πρός cf. Sanskrit práti 'towards, near to, against, back, etc.', Slavonic protiv[ucaron], Lett. pret 'against', Latin pretium: ποτί (which see) and πός are not cognate) [Refs 4th c.BC+] refers to that from which something comes: A.I) of Place, from, ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων [Refs 8th c.BC+] A.I.2) on the side of, towards, νήσοισι πρὸς Ἤλιδος towards Elis, [Refs 8th c.BC+]; π. ἁλός, π. Θύμβρης, [Refs 8th c.BC+]; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, on the frontier towards the Ethiopians, etc, [Refs 5th c.BC+] one on the north side, the other on the south side, [Refs 8th c.BC+]; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the accusative is more common) [Refs 5th c.BC+]; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything on the harbour-ward side of this road, [Refs 5th c.BC+] A.I.3) before, in presence of, μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων [Refs 8th c.BC+]; ποίτοῦ Ἀπόλλωνος. ὑπίσχομαι probably in [Refs 4th c.BC+] A.I.3.b) in the eyes of, ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων [Refs 5th c.BC+]; ὅσιος π. θεῶν Legal cited in [Refs 5th c.BC+]; κατειπάτω. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure in the sight of the god, [Refs 5th c.BC+]; ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει [Refs 5th c.BC+] A.I.4) in supplication or adjuration, before, and so, in the name of, σε. γουνάζομαι. π. τ᾽ ἀλόχου καὶ πατρός [Refs 8th c.BC+]; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc, [Refs 5th c.BC+]: less frequently with other words, π. τῆς ἑστίας [Refs 5th c.BC+]: sometimes in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστί; in heaven's name, [Refs 5th c.BC+]: sometimes in Trag. with the pronoun σε between preposition and case, π. νύν σε πατρὸς π. τε μητρός. ἱκνοῦμαι [Refs 5th c.BC+] A.I.5) of origin or descent, from, on the side of, γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός by the father's side, [Refs 5th c.BC+]; πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν in the male or female line, [Refs 5th c.BC+]; οἱ π. αἵματος blood-relations, [Refs 5th c.BC+] A.II) of effects proceeding from what cause soever: A.II.1) from, at the hand of, with Verbs of having, receiving, etc, ὡς ἂν. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν [Refs 8th c.BC+] to have been taught by, [Refs 8th c.BC+]; αἴσχε᾽ ἀκούω π. Τρώων[Refs 5th c.BC+]; also λόγου οὐδενὸς γίνεσθαι π. τινῶν [Refs]; παθεῖν τι π. τινός at the hand of,[Refs 5th c.BC+]; π. τῆς τύχης ὄλωλεν[Refs 5th c.BC+]: with an adjective or substantive, τιμήεσσα π. πόσιος [Refs 8th c.BC+]; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, [Refs 5th c.BC+] adverb, οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude at your hands, [Refs 5th c.BC+] A.II.2) of things, π. τίνος ποτ᾽ αἰτίας [τέθνηκεν]; from of by what cause? [Refs 5th c.BC+]; π. ἀμπλακημάτων by or by reason of, [Refs] A.III) of dependence or close connexion: hence, A.III.1) dependent on one, under one's protection, π. Διός εἰσι ξεῖνοί τε πτωχοί τε [Refs 8th c.BC+]; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται by commission from him, [Refs 8th c.BC+]; π. ἄλλης ἱστὸν ὑφαίνοις at the bidding of another, [Refs] A.III.2) on one's side, in one's favour, [Refs 5th c.BC+] A.IV) of that which is derivable from: hence, agreeable to, becoming, like, τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης [Refs 5th c.BC+]; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very like a woman, [Refs 5th c.BC+]; π. δίκης οὐδὲν τρέμων agreeably to justice, [Refs 5th c.BC+]; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all to our purpose, [Refs 5th c.BC+]correctly, [Refs]; but π. τρόπου τι ὠνεῖσθαι buy at a reasonable price, [Refs 4th c.BC+]; π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is to one's advantage or otherwise, [Refs 4th c.BC+]; π. ἀτιμίας λαβεῖν τι to take a thing as an insult, regard it so, [Refs 1st c.AD+]; λαβεῖν τι π. ὀργῆς (variant{ὀργήν}) [Refs 1st c.AD+]; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, [Refs 4th c.AD+] B) WITH DAT, it expresses proximity, hard by, near, at, ποτὶ γαίῃ [Refs 8th c.BC+]; ποτὶ δρυσίν among the oaks, [Refs]; πρὸς ἄκμονι χαλκεύειν [Refs 5th c.BC+]; ἄγκυραν ποτὶ ναΐ κρημνάντων[Refs 5th c.BC+]; θακεῖν π. ναοῖς[Refs 5th c.BC+]; ἐς μάχην καθίστασθαι π. (variant ὑπ᾽) αὐτῇ τῇ πόλει [Refs 5th c.BC+]; τὸ π. Αἰγίνῃ στράτευμα off Aegina, [Refs 5th c.BC+]; Αίβυες οἱ π. Αἰγύπτῳ bordering on, [Refs]; τὸ π. ποσί that which is close to the feet, before one, [Refs 5th c.BC+]; θρηνεῖν ἐπῳδὰς π. πήματι over it, [Refs]; αἱ π. τῇ βάσει γωνίαι the angles at the base, [Refs 4th c.BC+] B.2) before, in the presence of, π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, [Refs 4th c.BC+] B.3) with Verbs denoting motion towards a place, upon, against, ποτὶ δὲ σκῆπτρον βάλε γαίῃ [Refs 8th c.BC+]; λιαζόμενον ποτὶ γαίῃ sinking on the ground, [Refs 8th c.BC+] B.4) sometimes with a notion of clinging closely, προτὶ οἷ λάβε clasped to him, [Refs 8th c.BC+]; π. δμῳαῖσι κλίνομαι fall into the arms of, [Refs 5th c.BC+]close to, [Refs 4th c.BC+] B.II) to express close engagement, at the point of, π. αὐτῷ γ᾽ εἰμὶ τῷ δεινῷ λέγειν [Refs 5th c.BC+]; engaged in or about, π. τῷ εἰρημένῳ λόγῳ ἦν [Refs 5th c.BC+]; διατρίβειν or σχολάζειν π. τινί, [Refs 5th c.BC+]; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, [Refs 5th c.BC+]; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, [Refs 3rd c.BC+]; ὁ π. τοῖς γράμμασι τεταγμένος [Refs 2nd c.BC+] B.III) to express union or addition, once in [Refs 8th c.BC+] and besides them sleep, [Refs 8th c.BC+]in addition to, [Refs 6th c.BC+]; π. ταῖς ἡμετέραις [τριήρεσι] [Refs 5th c.BC+]; κυβερνήτης π. τῇ σκυτοτομίᾳ in addition to his trade of leather-cutter, [Refs 5th c.BC+] besides his youth, [Refs]; π. τούτοισι besides this, [Refs 5th c.BC+]; rarely in singular, π. τούτῳ [Refs 5th c.BC+]; π. τοῖς ἄλλοις besides all the rest, [Refs 5th c.BC+] C) WITH ACCU[Refs 5th c.BC+] C.I) of Place, towards, to, with Verbs of Motion, ἰέναι π. Ὄλυμπον [Refs 8th c.BC+]; ἰέναι π. δώματα, etc, [Refs 8th c.BC+]; ῥίπτασκε ποτὶ νέφεα [Refs 8th c.BC+]; ἀπῆλθε πρὸς ἑαυτόν returned to his home, [LXX]; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) [Refs 1st c.AD+] C.I.2) with Verbs implying previous motion, upon, against, π. τεῖχος, π. κίονα ἐρείσας, [Refs 8th c.BC+]; χῶρον π. αὐτὸν τόνδ᾽ uncertain in [LXX+NT]; π. ὑμᾶς παραμενῶ with you, [NT]beside, [Refs] C.I.2.b) of addition, ποὶ τὰν στάλαν ποιγραψάνσθω τάδε [Refs 5th c.BC+]; ἵππον προσετίθει πρὸς τοὔνομα [Refs 5th c.BC+]; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων over and above the sum allotted to him, [Refs]; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered to his people, [LXX] C.I.3) with Verbs of seeing, looking, etc, towards, ἰδεῖν π. τινά [Refs 8th c.BC+]; ὁρᾶν, ἀποβλέπειν π. τι or τινά, [Refs 5th c.BC+]; στάντε ποτὶ πνοιήν so as to face it, [Refs 8th c.BC+] against the wind, [Refs 4th c.BC+]; κλαίεσκε π. οὐρανόν cried to heaven, [Refs 8th c.BC+] lie towards the West, [Refs 8th c.BC+]; so in Prose, π. ἠῶ τε καὶ ἡλίου ἀνατολάς [Refs 5th c.BC+]; π. ἥλιον facing the sun, and so, in the sunlight, [Refs 5th c.BC+]; so π. λύχνον by lamplight, [Refs 6th c.BC+]; π. φῶς in open day, [Refs 5th c.BC+]; but, by torch-light, [Refs 1st c.AD+] C.I.4) in hostile sense, against, π. Τρῶας μάχεαι [Refs 8th c.BC+]; π. δαίμονα against his will,[Refs 5th c.BC+]: also in argument, in reply to, ταῦτα π. τὸν Πιττακὸν εἴρηται [Refs 5th c.BC+]; and so in the titles of judicial speeches, πρός τινα in reply to, less strong than κατά τινος against or in accusation, [Refs 4th c.BC+] C.I.5) without any hostile sense, π. ἀλλήλους ἔπεα πτερόεντ᾽ ἀγόρευον [Refs 8th c.BC+]; π.ξεῖνον φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι [Refs 8th c.BC+]; λέγειν, εἰπεῖν, φράζειν π. τινά, [Refs 5th c.BC+]; ὤμοσε δὲ π. ἔμ᾽ αὐτόν he swore to me, [Refs 8th c.BC+] sometimes governs the reflexive pronoun, διαλογίζεσθαι π. ὑμᾶς αὐτούς [Refs 4th c.BC+]; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, [Refs 5th c.BC+]; μινύρεσθαι, ἄδειν π. ἑαυτόν, [Refs 5th c.BC+] C.I.5.b) π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, [Refs 5th c.BC+] C.I.6) of various kinds of intercourse or reciprocal action, π. Διομήδεα τεύχε᾽ ἄμειβεν changed arms with Diomedes, [Refs 8th c.BC+]; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, [Refs 5th c.BC+]; διαλέγεσθαι π. τινά converse with, [Refs 5th c.BC+]; διαλογίζεσθαι π. τινά balance accounts with, [Refs 4th c.BC+]; ἃ ἔχει διελόμενος π. τὸν ἀδελφόν [Refs 4th c.BC+] C.I.6.b) in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sometimes means towards, as ἡ π. αὑτοὺς φιλία the affection of their wives towards or for them, [Refs 5th c.BC+]; φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά [Refs]: but sometimes at the hands of, ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, [Refs 5th c.BC+]; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living at the hands of their rivals, [Refs]; τὴν ἀπέχθειαν τὴν π. Θηβαίους. τῇ πόλει γενέσθαι the hostility incurred by Athens at the hands of the Thebans, [Refs 4th c.BC+]; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship with (not 'affection for') the deceased, [Refs 5th c.BC+]; τῷ φόβῳ τῷ π. ὑμᾶς the fear inspired by you, [Refs]; τῇ π. Ῥωμαίους εὐνοία his popularity with the Romans, [Refs 2nd c.BC+] C.I.7) of legal or other business transacted before a magistrate, witness, etc, τάδε ὁ σύλλογος ἐβουλεύσατο. π. μνήμονας [Refs 5th c.BC+] before a jury, ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν [Refs 5th c.BC+]; before a witness to whom an appeal for corroboration is made, [Refs]; φέρρεν αὐτὸν πὸ (τ) τὸν Δία in the eyes of Zeus, [Refs]; λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, [Refs 4th c.BC+]; θέντων τὰ. ποτήρια. π. Πολύχαρμον having pawned the cups with P, [Refs 3rd c.BC+]; also διαβάλλειν τινὰ π. τοὺς πολλούς [Refs 5th c.BC+] C.II) of Time, towards or near a certain time, at or about, ποτὶ ἕσπερα [Refs 8th c.BC+]; ποτ᾽ ὄρθρον (nisi to be read πότορθρον) [Refs 5th c.BC+]; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, [Refs 5th c.BC+]; π. γῆρας, π. τὸ γῆρας, in old age, [Refs 5th c.BC+]; π. εὐάνθεμον φυάν in the bloom of life, [Refs 5th c.BC+]; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, [Refs] for the moment, [Refs 2nd c.AD+]; see below 111.5. C.III) of Relation between two objects, C.III.1) in reference to, in respect of, touching, τὰ π. τὸν πόλεμον military matters, equipments, etc, [Refs 5th c.BC+]; τὰ π. τὸν βασιλέα our relations to the King, [Refs 4th c.BC+]; τὰ π. βασιλέα πράγματα the negotiations with the King, [Refs 5th c.BC+]; τὰ π. τοὺς θεούς our relations, i.e. duties, to the gods, [Refs 5th c.BC+]in respect of, [Refs 5th c.BC+]; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not concern me, [Refs 5th c.BC+]; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my concern, i.e. borne by me, [Refs 2nd c.AD+]; π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις [LXX]; ἐὰν. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, nihil ad rem, [Refs 4th c.BC+]; οὐδὲν π. τὸν Διόνυσον Prov. cited in [Refs 2nd c.BC+]; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning to the State, [Refs 5th c.BC+]; ἔσται αὐτῷ π. τὸν Θεόν (i.e. ὁ λόγος) he shall have to reckon with God, [Refs]; ἔσται π. τὴν Τριάδαν [Refs]; π. πολλοὺς ἔχων ἀγωνιστάς [Refs] see at {ὅσα μῦς ἐν πίσσῃ},[NT+5th c.BC+]; [τὸ or τὰ] πρός τι, the relative term or terms, [Refs 4th c.BC+]; τὸ π. τι, [Refs 4th c.BC+] name for two, [Refs]; π. ἡμᾶς relatively to us, opposed to ἁπλῶς, [Refs 4th c.BC+]; ὀρθὸς πρός or ποτί with accusative, perpendicular to, [Refs 3rd c.BC+] C.III.2) in reference to, in consequence of, πρὸς τοῦτο τὸ κήρυγμα [Refs 5th c.BC+]; π. τὴν φήμην in view of, [Refs 5th c.BC+], etc: with neuter pronoun, π. τ; wherefore? to what end? [Refs 5th c.BC+]; π. οὐδέν for nothing, in vain, [Refs]; π. οὐδὲν ἀναγκαῖον unnecessarily, [Refs 8th c.BC+]therefore, this being so, [Refs 5th c.BC+] C.III.3) in reference to or for a purpose, ἕστηκεν. μῆλα π. σφαγάς [Refs 4th c.BC+]; χρήσιμος, ἱκανὸς π. τι, [Refs 5th c.BC+]; ποιεῖ π. ἐπιλημπτικούς is efficacious for cases of epilepsy, [Refs 5th c.BC+] C.III.3.b) with a view to or for a future time, ὅπως. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται [Refs 2nd c.BC+]; θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα [Refs 1st c.AD+] C.III.3.c) ={πρός} [Refs 5th c.BC+] C.III.4) in proportion or relation to, in comparison with, κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον [Refs 5th c.BC+]; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean between, [Refs 5th c.BC+]; πρὸς παρεὸν. μῆτις ἀέξεται ἀνθρώποισι in proportion to the existing (physical development), [Refs 5th c.BC+] sells twice against or relatively to silver, i.e. for twice its weight in silver, [Refs 4th c.BC+]; [ἡ μαργαρῖτις λίθος] πωλεῖται. π. χρυσίον for its weight in gold, Androsthenes cited in [Refs 5th c.BC+]; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι on the basis of the price of barley, [Refs 4th c.BC+]; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property equal in value to this silver, [Refs 3rd c.BC+]; τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα [Refs 3rd c.BC+]; θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν [Refs 3rd c.BC+]; τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned for debt, [Refs 2nd c.BC+]; τοὺς π. καταδίκας ἐκπεπτωκότας [Refs 2nd c.BC+]; ἐγδίδομεν τὸ ἔργον. π. χαλκόν [Refs 3rd c.BC+]; οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι [Refs 4th c.AD+]; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', [Refs 4th c.BC+] i.e. dine frugally, take pot-luck, [Refs 5th c.BC+]; of measurements of time by the flow from the clepsydra, π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι [Refs 4th c.BC+]; π. κλεψύδραν Eub.p.182 K, [Refs 4th c.BC+]; hence later, π. ὀλίγον for a short time, ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν [Refs 1st c.AD+]; π.ὀλίγον καιρόν, χρόνον, [Refs 2nd c.AD+]Prooem; π. ὀλίγον ἐστὶ τὸ ζῆν poetical in [Refs]; π. βραχύ [Refs 4th c.AD+] (by) a little past their best, [Refs 1st c.AD+]; π.μόνην τὴν ἐνεστῶσαν ἡμέραν [Refs 2nd c.AD+] C.III.5) in or by reference to, according to, in view of, π. τὸ παρεὸν βουλεύεσθαι [Refs 5th c.BC+]; τοῖς π. ὑμᾶς ζῶσι those who live with your interests in view, [Refs 4th c.BC+]; τὸ παιδεύεσθαι π. τὰς πολιτείας suitably to them, [Refs 4th c.BC+]; ὁρῶ. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους according to their power, [Refs 4th c.BC+]according to, [Refs 5th c.BC+]; πὸς τὰς συνθέσις in accordance with the agreements, [Refs 4th c.AD+]; τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα having regard to the pleadings, [Refs], compare 9.30; αἱ ἀρχαὶ. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures in accordance with, or by reference to, the established standards, [Refs]; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ as measured by the weights in the mint, [Refs 2nd c.BC+]; [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights on the basis of (i.e. proportional to) the coinage, [Refs 4th c.BC+]; π. τὸ δικαιότατον in accordance with the most just principle, [Refs 2nd c.AD+] C.III.6) with the accompaniment of musical instruments, π. κάλαμον [Refs 5th c.BC+]; π. αὐλόν or τὸν αὐλόν, [Refs 5th c.BC+]; π. ῥυθμὸν ἐμβαίνειν to step in time, [Refs 1st c.BC+] C.III.7) πρός c.accusative frequently periphrastic for adverb, π. βίαν, = βιαίως, under compulsion, νῦν χρὴ. τινα π. βίαν πώνην [Refs 7th c.BC+]; ἥκω. π. βίαν under compulsion, [Refs 5th c.BC+]; by force, forcibly, [Refs 4th c.BC+]; οὐ π. βίαν τινός not forced by any one, [Refs] (but also, in spite of any one, [Refs 5th c.BC+]; π. ἀλκήν, π. ἀνάγκαν, [Refs 5th c.BC+]; π. ἡδονὴν λέγειν, δημηγορεῖν, so as to please, [Refs 5th c.BC+]; λούσασθαι τὸ σῶμα π. ἡδ. as much or little as one like s, [Refs 5th c.BC+]; π. τὸ τερπνόν calculated to delight, [Refs 5th c.BC+]; π. χάριν so as to gratify, μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. [Refs 5th c.BC+] with genitive _of things_, π. χάριν τινός for the sake of, π. χ. βορᾶς [Refs 5th c.BC+]by means of, [Refs 5th c.BC+]; π. ὀργήν with anger, angrily, [Refs 5th c.BC+]; π. τὸ λιπαρές importunately, [Refs 5th c.BC+]; π. καιρόν seasonably, [Refs]; π. εὐτέλειαν cheaply, [Refs 4th c.BC+]; π. μέρος in due proportion, [Refs 4th c.BC+]; τέτραπτο π. ἰθύ οἱ straight towards him, [Refs 8th c.BC+]; π. ὀρθὰς (i.e. γωνίας (. τῇ AEB at right angles to, [Refs 4th c.BC+]; π. ἀχθηδόνα, π. ἀπέχθειαν, [Refs 2nd c.AD+]; γυνὴ π. ἀλήθειαν οὖσα in truth a woman, a very woman, [Refs 2nd c.AD+] in the highest degree, [Refs 5th c.BC+] C.III.8) of Numbers. up to, about, [Refs 2nd c.BC+] D) AB[Refs 5th c.BC+] AS adverb, besides, over and above; in [Refs 8th c.BC+]; frequently at the end of a second clause, τάδε λέγω, δράσω τε π. [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) motion towards, as προσάγω, προσέρχομαι, etc. E.II) addition, besides, as προσκτάομαι, προσδίδωμι, προστίθημι, etc. E.III) a being on, at, by, or beside: hence, a remaining beside, and metaphorically connexion and engagement with anything, as πρόσειμι, προσγίγνομαι, etc. F) REMARKS, F.1) in poetry πρός sometimes stands after its case and before an attribute, ποίμνας βουστάσεις τε π. πατρός [Refs 5th c.BC+]; ἄστυ πότι (or ποτὶ) σφέτερον [Refs 8th c.BC+] F.2) in [Refs 8th c.BC+] F.3) sometimes (in violation of the rule given by [Refs 2nd c.AD+] followed by an enclitic pronoun, πρός με [Refs 5th c.BC+]

Strongs

Word:

πρός

Transliteration:

prós

Pronounciation:

pros

Language:

Greek

Morphhology:

Preposition

Definition:

a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in); a strengthened form of g4253 (πρό)

them

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτούς

Transliteration:

autous

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

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[then] began

Strongs:

g757

Lexicon:

ἄρχω

Greek:

ἤρξαντο

Transliteration:

ērxanto

Usage:

86 times in 8 books, 50 chapters, and 86 verses

Context:

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the

Strongs:

g3588

Lexicon:

ὁ

Greek:

οἱ

Transliteration:

hoi

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

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Gloss:

the/this/who

Morphhology:

Definite article Nominative Plural Masculine

Grammar:

SPECIFIC male people or things that are doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

scribes

Strongs:

g1122

Lexicon:

γραμματεύς

Greek:

γραμματεῖς

Transliteration:

grammateis

Usage:

67 times in 6 books, 41 chapters, and 67 verses

Context:

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and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

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Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

οἱ

Transliteration:

hoi

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Nominative Plural Masculine

Grammar:

SPECIFIC male people or things that are doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

Pharisees

Strongs:

g5330

Lexicon:

Φαρισαῖος

Greek:

Φαρισαῖοι

Transliteration:

Pharisaioi

Usage:

101 times in 6 books, 43 chapters, and 95 verses

Context:

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urgently

Strongs:

g1171

Greek:

δεινῶς

Transliteration:

deinōs

Usage:

2 times in 2 books, 2 chapters, and 2 verses

Context:

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Gloss:

terribly

Morphhology:

Adverb

Grammar:

DESCRIBING a specific ACTION

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

δεινῶς

Transliteration:

deinōs

Gloss:

terribly

Morphhology:

Greek Adverb

Definition:

δεινῶς , adv. (δέος), [in LXX: Job.10:16, Wis.17:3, al;] 1) terribly: Mat.8:6. 2) vehemently: Luk.11:53. (AS)

Liddell-Scott-Jones

Word:

δεινῶς

Transliteration:

deinōs

Gloss:

terribly

Morphhology:

Greek Adverb

Definition:

Included with: δεινός, ή, όν, (δέος,[Refs 5th c.BC+] fearful, terrible; in [Refs 8th c.BC+], of persons and things, Χάρυβδις [Refs 8th c.BC+]; δ. ἰδέσθαι fearful to behold, [Refs 8th c.BC+]; in milder sense, awful, δεινή τε καὶ αἰδοίη θεός [Refs 8th c.BC+]danger, suffering, horror, [Refs 4th c.BC+]; awe, terror, [Refs 5th c.BC+]; δεινὸν γίγνεται μή. there is danger that, [Refs 5th c.BC+]; οὐδὲν δεινοὶ ἔσονται μὴ ἀποστέωσιν no fear of their revolting, [Refs]; δεινότατον μή. the greatest danger lest, [Refs 5th c.BC+]; δεινόν ἐστι, with infinitive, it is dangerous to do, [Refs 5th c.BC+]; δεινὸν ποιεῖσθαι take ill, complain of, be indignant at a thing: absolutely, [Refs 5th c.BC+]: with infinitive, ὑπὸ Μήδων ἄρχεσθαι [Refs 5th c.BC+]make complaints, [Refs 5th c.BC+]; δεινὸν or δεινὰ παθεῖν suffer illegal, arbitrary treatment, [Refs 5th c.BC+] adverb -νῶς, φέρειν [Refs 5th c.BC+]. γ; δ. καὶ ἀπόρως ἔχει μοι I am in dire straits, [Refs 5th c.BC+] II) marvellously strong, powerful: δ. σάκος the mighty shield, [Refs 8th c.BC+]; simply, wondrous, marvellous, strange, τὸ συγγενές τοι δεινὸν ἥ θ᾽ ὁμιλία kin and social ties have strange power, [Refs 5th c.BC+]; δ. ἵμερος, ἔρως, [Refs 5th c.BC+]; frequently δεινὸν ἂν εἴη εἰ. it were strange that, as [Refs 5th c.BC+] adverb -νῶς marvellously, exceedingly, δ. μέλαινα, ἄνυδρος, [Refs 8th c.BC+] III) clever, skilful, first in [Refs 5th c.BC+] ἀνὴρ δ. τε καὶ σοφό; of Odysseus, γλώσσῃ. δεινοῦ καὶ σοφοῦ [Refs 5th c.BC+]; opposed to σοφός, of practical ability, [Refs]; opposed to ἰδιώτης, [Refs 4th c.BC+]: with infinitive, δεινὸς εὑρεῖν [Refs 4th c.BC+]; δ. λέγειν clever at speaking, [Refs 5th c.BC+]; δ. εἰπεῖν is rare, [Refs 5th c.BC+]; αἱ εὐπραξίαι δ. συγκρύψαι τὰ ὀνείδη are wonderfully liable to, [Refs 5th c.BC+]; δ. περὶ τὸ ἀδικεῖν, περὶ Ὁμήρου, [Refs 5th c.BC+] (but also of the forcible, vehement, style in oratory, [Refs 4th c.BC+]; in bad sense, over-clever, [Refs 5th c.BC+]

Strongs

Word:

δεινῶς

Transliteration:

deinōs

Pronounciation:

di-noce'

Language:

Greek

Morphhology:

Adverb

Definition:

terribly, i.e. excessively; grievously, vehemently; adverb from a derivative of the same as g1169 (δειλός)

to press upon [Him]

Strongs:

g1758

Lexicon:

ἐνέχω

Greek:

ἐνέχειν

Transliteration:

enechein

Usage:

3 times in 3 books, 3 chapters, and 3 verses

Context:

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Gloss:

to oppose

Morphhology:

Verb Present Active Infinitive

Grammar:

an ACTION that is to happen

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἐνέχω

Transliteration:

enechō

Gloss:

to oppose

Morphhology:

Greek Verb

Definition:

ἐν-έχω [in LXX: Gen.49:23 (סָתַם), Eze.14:4, 7, 3Ma.6:10 *;] 1) to hold in; pass, to be held, entangled: with dative of thing(s); jig, ζυγῷ δουλείας, Gal.5:1 (cf. MM, Exp., xii); θλίψρεσιν, 2Th.1:4 (cf. ἀσεβείσιν, 3Mac, l.with). 2) to set oneself against, be urgent against (as Ge, l.with; for construction, see Swete, Mk., l.with): Mrk.6:19, Luk.11:53. (AS)

Liddell-Scott-Jones

Word:

ἐνέχω

Transliteration:

enechō

Gloss:

to oppose

Morphhology:

Greek Verb

Definition:

ἐνέχω, hold or keep fast within, χόλον ἐνέχειν τινί harbour a grudge against one, [Refs 5th c.BC+] II) passive, with future and aorist middle (see. below), to be held, caught, entangled in, with dative, τῇ πάγῃ [Refs 5th c.BC+] II.2) metaphorically, ἐ. ἀπορίῃσι [Refs 5th c.BC+]; ἐν θώματι ἐνέσχετο was seized with wonder, [Refs 5th c.BC+] II.3) to be liable or subject to, οὐ δικαίοις Ζεὺς ἐνέξεται λόγοις [Refs 5th c.BC+]; πράγμασιν, λειτουργίαις, [Refs 2nd c.AD+] II.3.b) in legal formulae, ἐν ἐπιάρῳ κ᾽ ἐνέχοιτο [Refs 6th c.BC+]; ἐ. ἀρᾷ Διός [Refs 5th c.BC+]; ζημίᾳ, αἰτίᾳ, [Refs 5th c.BC+]; νοθείᾳ in an imputation of bastardy, [Refs 2nd c.BC+] II.4) in good sense, ἐνέχεσθαι ἀγγελίᾳ meet with a message, [Refs 5th c.BC+] II.5) in aorist, come to a standstill, ἔν τινι [Refs 5th c.BC+] III) intransitive, enter in, pierce, εἴς τι [Refs 5th c.BC+] III.2) to be urgent against, τινί [LXX+NT]

Strongs

Word:

ἐνέχω

Transliteration:

enéchō

Pronounciation:

en-ekh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to hold in or upon, i.e. ensnare; by implication, to keep a grudge; entangle with, have a quarrel against, urge; from g1722 (ἐν) and g2192 (ἔχω)

and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

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Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

to make speak

Strongs:

g653

Lexicon:

ἀποστοματίζω

Greek:

ἀποστοματίζειν

Transliteration:

apostomatizein

Usage:

1 time in 1 book, 1 chapter, and 1 verse,

Context:

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Him

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτὸν

Transliteration:

auton

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

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about

Strongs:

g4012

Lexicon:

περί

Greek:

περὶ

Transliteration:

peri

Usage:

336 times in 24 books, 144 chapters, and 304 verses

Context:

Next word

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Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

περί

Transliteration:

peri

Gloss:

about

Morphhology:

Greek Preposition

Definition:

περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). I. C. genitive, 1) of place, about (poët.). 2) Causal, about, on account of, concerning, in reference to: Mat.2:8, Mrk.1:44, Luk.4:38, Jhn.16:26, Act.28:21, al. mult; τὰ περί, with genitive, the things concerning one, one's state or case: Mrk.5:27, Act.1:3 28:15, Eph.6:22, al; at the beginning of a sentence, περί, regarding, as to, 1Co.7:1, al; in the sense on account of (Mat.26:28, 1Co.1:13, al.), often with ὑπέρ as variant (cf. M, Pr., 105). II. C. accusative, 1) of place, about, around: Mat.3:4, Mrk.1:6, Luk.13:8, Act.22:6, al; οἱ περί, with accusative of person(s), of one's associates, friends, etc, Mrk.4:10, Luk.22:49, Jhn.11:19, Act.13:13; οἱ περὶ τ. τοιαῦτα ἐργάται, Act.19:25; metaphorically, about, as to, concerning: 1Ti.1:19 6:4 2Ti.2:18 3:8, Tit.2:7; τὰ περὶ ἐμέ, Php.2:23; αἱ περὶ τ. λοιπὰ ἐπιθυμίαι, Mrk.4:19. 2) Of time, in a loose reckoning, about, near: Mat.20:3, 5 6, 9 27:46, Mrk.6:48, Act.10:3, 9 22:6. III. In composition: round about (περιβάλλω, περίκειμαι), beyond, over and above (περιποιέω, περιλείπω), to excess (περιεργάζομαι, περισσεύω). (AS)

Liddell-Scott-Jones

Word:

περί

Transliteration:

peri

Gloss:

about

Morphhology:

Greek Preposition

Definition:

περί, Thess, Delph. περ [Refs 5th c.BC+], also Aeolic dialect, see below [Refs 4th c.BC+] V; Elean παρ [Refs]: preposition with genitive, dative, and accusative:—round about, all round (properly different from ἀμφί, on both sides). (Cogn. with Sanskrit pári 'round about'.) A) WITH GENITIVE, A.I) of Place, sometimes in Poets, round about, around, τετάνυστο π. σπείους ἡμερίς [Refs 8th c.BC+], on both sides, see at {περιβαίνω} [Refs] A.I.2) about near, π. σοῦ πάντα γένοιτο ῥόδα [Refs] A.II) to denote the object about or for which one does something: A.II.1) with Verbs of fighting or contending, π. τινός for an object—from the notion of the thing's lying in the middle to be fought about, π. τῶνδε for these prizes, [Refs 8th c.BC+]; δόλους καὶ μῆτιν ὕφαινον, ὥς τε π. ψυχῆς since it was for my life, [Refs 8th c.BC+]; in Prose, τρέχειν π. ἑωυτοῦ, π. τῆς ψυχῆς, [Refs 5th c.BC+]; and without a Verb, π. γῆς ὅρων διαφοραί [Refs 8th c.BC+]; but ἐρίσσαι π. μύθων contend about speaking, i. e. who can speak best, [Refs 8th c.BC+] A.II.2) with words which denote care or anxiety, about, on account of, π. Τρώων. μερμηρίζειν [Refs 8th c.BC+]; κρίνειν, διαγιγνώσκειν π. τ, [Refs 5th c.BC+]; π. τ. ψηφίζεσθαι, διαψηφίζεσθαι, ψῆφον φέρειν, [Refs 5th c.BC+]; διανοεῖσθαι, σκοπεῖν π. τινός, [Refs 5th c.BC+]; π. πότου γοῦν ἐστί σο; so with you it is a question of drink? [Refs 5th c.BC+] A.II.3) with Verbs of hearing, knowing, speaking, etc, about, concerning, π. νόστου ἄκουσα [Refs 8th c.BC+]; π. τινὸς ἐρέειν, λέγειν, λόγον ποιήσασθαι, etc, [Refs 5th c.BC+]; π. τινὸς ἀγγεῖλαι, κηρῦξαι, [Refs 5th c.BC+]; π. τινὸς διελθεῖν, διεξελθεῖν, διηγεῖσθαι, [Refs 5th c.BC+] A.II.4) of impulse or motive rather than object, ἐμαρνάσθην ἔριδος πέρι fought for very enmity, [Refs 8th c.BC+] A.II.5) about, in regard to, μεμηνυμένος π. τινός [Refs 5th c.BC+]: in Prose frequently without a Verb, ἡ π. τῶν Μαντινικῶν πρᾶξις [Refs 5th c.BC+]; τὰ π. τινός the circumstances of, [Refs]; οὕτω δὴ καὶ π. τῶν ἀρετῶν (i.e. ἔχει) [Refs 5th c.BC+]; π. τοῦ καταλειφθῆναι τὸν σῖτον as for reserving the corn, [Refs 3rd c.BC+] as to number, [Refs 5th c.BC+]; χρηστηρίων δὲ πέρι. [Refs] A.III) before, above, beyond, of superiority, chiefly in Epic dialect, π. πάντων ἔμμεναι ἄλλων [Refs 8th c.BC+] in understanding to be beyond them, [Refs 8th c.BC+] —In this sense π. is sometimes adverbial, and the genitive is absent, see below [Refs 5th c.BC+] A.IV) in [Refs 5th c.BC+] it is of much consequence, worth much, to us, [Refs 5th c.BC+]; π. πολλοῦ ποιεῖσθαί τινας to reckon them for, i.e. worth, much, [Refs 5th c.BC+]; π. πλείονος, π. πλείστου ποιεῖσθαι, [Refs 5th c.BC+]; π. ἐλάττονος ἡγούμενοι, π. οὐδενὸς ἡγήσασθαι, [Refs 5th c.BC+] A.V) Aeolic dialect περί and περ ={ὑπέρ, στροῦθοι περὶ γᾶς. δίννεντες πτέρα} [Refs 7th c.BC+]; περ κεφάλας probably in [Refs 7th c.BC+]; also Hellenistic, ὃ διέγραψε Προῖτος περί μου paid on my behalf, PCair. Zen.[Refs 3rd c.BC+] B) WITH DATIVE (in Attic dialect Prose mostly in signification [Refs 5th c.BC+] B.I) of Place, round about, around, of close-fitting dresses, armour, etc, ἔνδυνε π. στήθεσσι χιτῶνα [Refs 8th c.BC+]; οἱ στρεπτοὶ οἱ π. τῇ δέρῃ καὶ τὰ ψέλια π. ταῖς χερσί[Refs 8th c.BC+]; in other relations, π. δ᾽ ἔγχεϊ χεῖρα καμεῖται will grow weary by grasping the spear,[Refs]: rarely in Trag, π. βρέτει πλεχθείς [Refs 5th c.BC+] B.I.2) in Poets, also, around a weapon, i. e. spitted upon it, transfixed by it, π. δουρὶ πεπαρμένη [Refs 8th c.BC+] B.I.3) of a warrior standing over a dead comrade so as to defend him, ἀμφὶ δ᾽ ἄρ᾽ αὐτῷ βαῖν᾽, ὥς τις π. πόρτακι μήτηρ [Refs 5th c.BC+] B.II) of an object for or about which one struggles (compare above [Refs 8th c.BC+] B.II.2) with Verbs denoting care, anxiety, or the opposite (compare above [Refs 8th c.BC+] B.II.3) generally, of the cause or occasion, on account of, by reason of, ἀτύζεσθαι π. καπνῷ, variant for{ὑπὸ καπνοῦ} in [Refs 8th c.BC+] for fear, [Refs 5th c.BC+]; π. τιμᾷ in honour or praise, [Refs]; π. τάρβει, π. φόβῳ, [Refs 4th c.BC+] —but π. θυμῷ is falsa lectio in [Refs 5th c.BC+] C) WITH ACCUSATIVE, C.I) of Place, properly of the object round about which motion takes place, π. βόθρον ἐφοίτων came flocking round the pit, [Refs 8th c.BC+]; ἐρύσας π. σῆμα [Refs 8th c.BC+]: also of extension round, ἑστάμεναι π. τοῖχον, π. βωμόν, [Refs 8th c.BC+]; π. τὴν κρήνην εὕδειν somewhere near it, [Refs 5th c.BC+]; π. λίθον πεσών upon it, [Refs 5th c.BC+]; π. αὑτὰ καταρρεῖν collapse upon themselves, [Refs 5th c.BC+]; πλεῦνες π. ἕνα many to one, [Refs 5th c.BC+]; π. τὸν ἄρξαντα. τὸ ἀδίκημά ἐστι is imputable to him who, [Refs 5th c.BC+] substantive only, ἡ π. Λέσβον ναυμαχία the sea-fight off Lesbos, [Refs 8th c.BC+] C.I.2) of persons who are about one, ἔχειν τινὰ π. αὑτόν [Refs 5th c.BC+]; especially οἱ π. τινά a person's attendants, connexions, associates, or colleagues, οἱ π. τὸν Πείσανδρον πρέσβεις [Refs 5th c.BC+]; οἱ π. Ἡράκλειτον his school, [Refs 5th c.BC+]; οἱ π. Ἀρχίαν πολέμαρχοι Archias and his colleagues, [Refs]; οἱ π. τινά so-and-so and his family, [Refs 2nd c.BC+]; later οἱ π. τινά, periphrastic for the person himself, οἱ π. Φαβρίκιον Fabricius, [Refs 1st c.AD+]; compare ἀμφί C. 1.3. C.I.3) of the object about which one is occupied or concerned, π. δόρπα πονεῖσθαι, π. δεῖπνον πένεσθαι, [Refs 8th c.BC+]; later mostly εἶναι π. τι, [Refs 5th c.BC+]; π. γυναῖκας γενέσθαι Vett.[Refs 5th c.BC+]; in periphrastic phrases, οἱ π. τὴν ποίησιν καὶ τοὺς λόγους ὄντες poets and orators, [Refs 5th c.BC+] ministers of the mysteries, [Refs 5th c.BC+]; ὁ π. τὸν ἵππον the groom, [Refs 5th c.BC+] C.I.4) round or about a place, and so in, π. νῆσον ἀλώμενοι [Refs 8th c.BC+]; ἃν π. ψυχὰν γάθησεν in his heart, [Refs 5th c.BC+]; οἱ π. Φωκίδα τόποι [Refs 2nd c.BC+] C.I.5) about, in the case of, τὰ π. τὴν Αἴγυπτον γεγονότα, τὰ π. Μίλητον γενόμενα, [Refs 5th c.BC+]; ποιέειν or πράττειν τι π. τινά, [Refs 5th c.BC+]; σπουδάζειν π. τινά promote his cause, [Refs 5th c.BC+]: without a Verb, αἱ π. τοὺς παῖδας συμφοραί [Refs 5th c.BC+]: generally, of all relations, about, concerning, in respect of, π. μὲν τοὺς ἰχθύας οὕτως ἔχει [Refs 5th c.BC+]; as to [Refs 5th c.BC+] adjective, ὄργανα ὅσα π. γεωργίαν, i.e. γεωργικά[Refs]; also in place of a genitive, οἱ π. Αυσίαν λόγοι the speeches of L, [Refs]; ἡ π. Φίλιππον τυραννίς the despotism of P, [Refs 5th c.BC+]: in Prose, to denote circumstances connected with any person or thing, τὰ π. Κῦρον, τὰ π. Ἑλένην, τὰ π. Βάττον, [Refs 5th c.BC+]; τὰ π. τὸν Ἄθων the works at Mount Athos, [Refs]; τὰ π. τὰς ναῦς naval affairs, [Refs 5th c.BC+]; τὰ π. τὴν ναυμαχίαν (variant for{τῆς ναυμαχίας}) the events of, [Refs 5th c.BC+] C.II) of Time, π. λύχνων ἁφάς about the time of lamp-lighting, [Refs 5th c.BC+]; π. μέσας νύκτας about midnight, [Refs 5th c.BC+]; π. ἡλίου δυσμάς[Refs 5th c.BC+] C.II.2) of round numbers, π. ἑβδομήκοντα about seventy, [Refs 5th c.BC+] D) Position: π. may follow its substantive, when it suffers anastrophe, ἄστυ πέρι [Refs 8th c.BC+] only once uses it before its genitive, [Refs 5th c.BC+] E) περί absolutely, as adverb, around, about, also, near, by, frequently in [Refs 8th c.BC+]round about, [Refs 3rd c.BC+] E.II) before or above others [Refs 4th c.BC+], exceedingly, only Epic dialect, in which case it commonly suffers anastrophe, Τυδεΐδη, πέρι μέν σε τίον Δαναοί [Refs 8th c.BC+]; σε χρὴ πέρι μὲν φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι[Refs 8th c.BC+] E.II.2) π. does not suffer anastrophe in the Epic dialect phrase π. κῆρι right heartily, π. κῆρι φίλησε [Refs 8th c.BC+]; π. κῆρι τιέσκετο[Refs 8th c.BC+] E.II.3) for περὶ πρό, see at {περιπρό}. E.II.4) περὶ κάτω bottom upwards, δῖνος π. κάτω τετραμμένος [Refs 5th c.BC+] F) IN COMPOSITION (joined with other words), all its chief senses recur, especially F.I) extension in all directions as from a centre, all round, as in περιβάλλω, περιβλέπω, περιέχω. F.II) completion of an orbit and return to the same point, about, as in περιάγω, περιβαίνω, περίειμι (εἶμι ibo), περιέρχομαι, περιστρέφω. F.III) a going over or beyond, above, before, as in περιβαίνω III, περιβάλλω see, περιγίγνομαι, περιεργάζομαι, περιτοξεύω. F.IV) generally, a strengthening of the simple notion, beyond measure, very, exceedingly, as in περικαλλής, περίκηλος, περιδείδω, like Latin per. F.V) the notion of double-ness which belongs to ἀμφί is found in only one poetic compound, περιδέξιος (which see). G) PROSODY: περί never suffers elision in [Refs 8th c.BC+] near the end; περ᾽ ἰγνύῃσι [Refs 5th c.BC+]; in Comedy texts and codices of Prose writers only in participle of περίειμι (εἶμι ibo) (which see):—π. stands before a word beginning with a vowel in Comedy texts, περὶ Ἀθηνῶν, περὶ ἐμοῦ, [Refs 5th c.BC+] {περιαγαπάζομαι}:—Aeolic dialect περρ for the sake of meter, see [Refs 4th c.BC+]

Strongs

Word:

περί

Transliteration:

perí

Pronounciation:

per-ee'

Language:

Greek

Morphhology:

Preposition

Definition:

properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with; from the base of g4008 (πέραν)

many things

Strongs:

g4119

Lexicon:

πλείων, πλεῖον

Greek:

πλειόνων

Transliteration:

pleionōn

Usage:

45 times in 11 books, 37 chapters, and 45 verses

Context:

Next word

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Gloss:

greater

Morphhology:

Adjective Genitive Plural Neuter Comparative

Grammar:

DESCRIBING comparatively‚ neuter people or things that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

πλείων, πλεῖον

Transliteration:

pleiōn, pleion

Gloss:

greater

Morphhology:

Greek Adjective Comparative

Definition:

πλέον, see: πολύς. πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms;] 1) as adj., much, many, great, of number, space, degree, value, time, etc: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl, προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, 2) As subst, pl. masc, πολλοί, many (persons): Mat.7:22, Mrk.2:2, al; with genitive partit, Mat.3:7, Luk.1:16, al; before ἐκ, Jhn.7:31, Act.17:12; with art, οἱ π, the many, Mat.24:12, Rom.12:5, 1Co.10:17, 33 2Co.2:17; opposite to ὁ εἶς (Lft, Notes, 291), Rom.5:15, 19; neut. pl, πολλά: Mat.13:3, Mrk.5:26, al; accusative with adverbial force, Mrk.1:45, Rom.16:6 (Deiss, LAE, 317), 1Co.16:12, Jas.3:2, al; neut. sing, πολύ: Luk.12:48; adverbially, Mrk.12:27, al; πολλοῦ (genitive pret.), Mat.26:9; with compar. (Bl, §44, 5), π. σπουδαιότερον, 2Co.8:22; πολλῷ πλείους, Jhn.4:41. Compar, πλείων, neut, πλεῖον and πλέον (see WH, App., 151), pl, πλείονες, -ας, -α, contr, πλείους, -ω (cf. Mayser, 69), more, greater; 1) as adj.: Jhn.15:2, Act.18:2 o, Heb.3:3; before παρά, Heb.11:4 (cf. Westc, in l. Was ΠΛΙΟΝΑ here a primitive error for ΗΔΙΟΝΑ?); pi, Act.13:31, al; with genitive compar, Mat.21:36; with num. (ἤ of comp. omitted), Act.4:22 24:11, al. 2) As subst, οἱ π, the greater number: Act.10:32 27:12, 1Co.10:5 15:6; also (Bl, §44, 3) others, more, the more: 2Co.2:6 4:15, Php.1:14; πλείονα, Luk.11:53; πλειον, πλέον, Mat.20:10, 2Ti.3:9; with genitive comp, Mk 12:43, Luk.21:3; π. Ἰωνᾶ ὧδε, Mat.12:41; adverbially, Act.4:17 20:9 24:4. 3) As adv., πλεῖον: before ἤ, Luk.9:13; with genitive comp, Mat.5:20; πλείω: with num, Mat.26:53. Superl, πλεῖστος, -η, -ον, (a) prop, most: Mat.11:20 21:8; adverbially, τὸ π, 1Co.14:27; (b) elative (M, Pr., 79), very great: ὄχλος π, Mrk.4:1. (AS)

Liddell-Scott-Jones

Word:

πλείων, πλεῖον

Transliteration:

pleiōn, pleion

Gloss:

greater

Morphhology:

Greek Adjective Comparative

Definition:

πλείων, πλέων, ὁ, ἡ, neuter πλεῖον, πλέον, πλεῖν, comparative of πολύς (on the forms see entry near the end), more, of number, size, extent, etc, οἱ δὲ μάχονται παυρότεροι πλεόνεσσι [Refs 8th c.BC+]; ἐς πλείονας οἰκεῖν govern for the interest of the majority, [Refs 5th c.BC+]; πλέον᾽ ἔλπομαι λόγον Ὀδυσσέος ἢ πάθαν greater than, [Refs 5th c.BC+]; τὸν πλείω λόγον all further speech, [Refs 5th c.BC+]; πλείω τὸν πλοῦν. ποιησάμενοι having made the voyage longer, [Refs 5th c.BC+]; ὁ π. βίος a longer life, [Refs 5th c.BC+]; of Time, longer, π. χρόνος [Refs 8th c.BC+] 2) with Article, οἱ πλέονες the greater number, the mass or crowd,[Refs 8th c.BC+]; the people, opposed to the chief men, [Refs 5th c.BC+]; euphemistic of the dead, ἀνεστηκυῖα παρὰ τῶν πλειόνων [Refs 5th c.BC+]; ἐς πλεόνων μετοικεσίην[Refs 1st c.AD+]; τὸ πλεῖον πολέμοιο the greater part of, [Refs 8th c.BC+]; ὅστις τοῦ πλέονος μέρους χρῄζει, opposed to τοῦ μετρίου, [Refs 5th c.BC+] II) peculiar usages of neuter: II.1) as a Noun, more, πλεῦν ἔτι τούτου [Refs 5th c.BC+]; τὸ δὲ π. nay, what is more, [Refs 5th c.BC+]; to a greater extent, [Refs 5th c.BC+]; πλέον or τὸ πλέον τινός a higher degree of a thing, τίς πλέον τᾶς εὐδαιμονίας φέρε; [Refs 5th c.BC+]; also τὸ π. ὃ ἀναφέρει the excess which he reports, [Refs 3rd c.BC+]; ᾧ πλεῖον the excess, probably in [Refs 3rd c.BC+]; πλέον ἔχειν to have the advantage, have the best of it, like{πλεονεκτέω}, with genitive, [Refs 6th c.BC+]; π. ποιεῖν do some good, be successful, βουλοίμην ἂν πλέον τί με ποιῆσαι ἀπολογούμενον [Refs 5th c.BC+]; οὐδὲν π. ποιήσειν, -ῆσαι, [Refs 5th c.BC+]; οὐδὲν ἐπίσταμαι π. have no superior knowledge, [Refs 5th c.BC+]; τί πλέο; what more, i.e. what good or use is it? [Refs 5th c.BC+]; ἐπὶ πλέον as adverb, more, further, [Refs 5th c.BC+]: with genitive, beyond, ἐπὶ π. τῶν ἄλλων ἰσχύσας [Refs 5th c.BC+]to surpassing height in, [Refs 5th c.BC+]; περὶ πλείονος ποιεῖσθαι, see at {περί} [Refs 4th c.BC+] II.2) as adverb, more, rather, π. ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι τὴν Ἑλλάδα he inclined rather to the belief, [Refs 5th c.BC+]; π. ἔλαττον more or less, [Refs 6th c.AD+]; also τὸ π, Ionic dialect τὸ πλεῦν, for the most part, [Refs 5th c.BC+]; αὐτῆς τὸ π. μέτοχός εἰμι have the larger share, [Refs 5th c.BC+]; τὸ π, ={μᾶλλον, οὐ χάριτι τὸ π. ἢ φόβῳ} [Refs 5th c.BC+]; ἐστὶν ὁ πόλεμος οὐχ ὅπλων τὸ π, ἀλλὰ δαπάνης not so much, as, [Refs] II.2.b) with Numerals, τοξότας π. ἢ εἴκοσι μυριάδας [Refs 5th c.BC+]; ἐν πλέον ἢ διακοσίοις ἔτεσι variant in [Refs 4th c.BC+]; π. ἢ ἐν διπλασίῳ χρόνῳ [Refs 5th c.BC+] P, but the rule is not universal,[Refs 5th c.BC+]; πλεῖν ἢ χιλίας (i.e. δραχμάς) [Refs]; πλεῖν (πλεῖον codices) ἢ πέντε τάλαντα [Refs 4th c.BC+]; ἤ is frequently omitted, πλεῖν ἑξακοσίας [Refs 5th c.BC+]; ἔτη γεγονὼς πλείω ἑβδομήκοντα variant in [Refs 5th c.BC+]; but δέκα πλείοσιν ἔτεσι for ten years more, [Refs 5th c.BC+]: with number in genitive, κώμας. οὐ πλεῖον εἴκοσι σταδίων ἀπεχούσας [Refs] II.2.c) Comedy texts, πλεῖν ἢ μαίνομαι more than to madness, [Refs 5th c.BC+] II.2.d) plural πλείω used like{πλέον}, [Refs 5th c.BC+] II.2.e) regular adverb πλειόνως [Refs 4th c.BC+] B) FORMS: Epic dialect use πλείων or πλέων as metre requires, also nominative and accusative plural πλέες, πλέᾰς, [Refs 8th c.BC+] (so, with ι from ε, Cretan dialect πλίες, πλίας, [Refs]; πλέας also Aeolic dialect, [Refs 4th c.BC+]; dative plural πλεόνεσσι [Refs 8th c.BC+] is falsa lectio in [Refs 5th c.BC+]; Aeolic dialect πλήων Hdn.Gr.2.431, also late Doric dialect, [Refs 1st c.AD+]; Attic dialect Inscrr. have -ει- always before -ου- and -ω, [Refs]

Strongs

Word:

πλείων

Transliteration:

pleíōn

Pronounciation:

pleh'-on

Language:

Greek

Morphhology:

Adjective

Definition:

more in quantity, number, or quality; also (in plural) the major portion; X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but; comparative of g4183 (πολύς)

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