Levitikosy 24
1 Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
The Lord told Moses,
2 Mandidia ny Zanak’ Isiraely hitondra aminao diloilon’ oliva tsara voavely hatao fanazavana, hampirehetana jiro mandrakariva.
“Order the Israelites to bring you pure, pressed olive oil for the lamps, so they will always stay lit.
3 Eo ivelan’ ny efitra lamba izay manakona ny Vavolombelona, dia eo amin’ ny trano-lay fihaonana, no handaharan’ i Arona azy, hatramin’ ny hariva ka hatramin’ ny maraina, eo anatrehan’ i Jehovah mandrakariva; ho lalàna mandrakizay amin’ ny taranakareo hatramin’ ny fara mandimby izany.
From evening until morning Aaron is to constantly look after the lamps continually before the Lord, outside the veil of the Testimony in the Tent of Meeting. This regulation is for all time and for all future generations.
4 Eo amin’ ny fanaovan-jiro volamena tsara no handaharany ny lela fanaovan-jiro mandrakariva eo anatrehan’ i Jehovah.
He is to constantly look after the lamps placed on the pure gold lampstand before the Lord.
5 Ary makà koba tsara toto, ka endaso ho mofo roa ambin’ ny folo; roa ampahafolon’ ny efaha no hatao mofo iray.
Using the best flour bake twelve loaves, with two-tenths of an ephah of flour per loaf.
6 Ary mandahara ireo eo ambonin’ ny latabatra tsara eo anatrehan’ i Jehovah, ka ataovy roa toerana, dia enina avy no iray toerana.
Place them in two piles, six in each pile, on the table made of pure gold that stands before the Lord.
7 Ary asio ditin-kazo mani-pofona madio ny isan-toerana, ka aoka ho eo amin’ ny mofo izany ho fanati-pahatsiarovana, dia fanatitra atao amin’ ny afo ho an’ i Jehovah.
Place pure frankincense beside each pile to go with the bread to act as the ‘reminder part,’ a food offering to the Lord.
8 Isan-tSabata no handaharany ireo mandrakariva eo anatrehan’ i Jehovah; ho avy amin’ ny Zanak’ Isiraely izany, dia fanekena mandrakizay.
Every Sabbath day the bread shall be placed before the Lord, given by the Israelites as an ongoing sign of the eternal agreement.
9 Ary ho an’ i Arona sy ny zanany izany ka hohaniny eo amin’ izay fitoerana masìna; fa masìna dia masìna ho an’ ny mpisorona izany avy amin’ ny fanatitra atao amin’ ny afo: lalàna mandrakizay izany.
It is for Aaron and his descendants. They are to eat it in a holy place; for they must treat it as a most holy part of the food offerings given to the Lord. It is their share of the food offerings for all time.”
10 Ary nisy lehilahy anankiray nivoaka nankeo amin’ ny Zanak’ Isiraely, vehivavy Isiraelita no reniny, fa lehilahy Egyptiana no rainy; ary niady teo an-toby io zanaky ny vehivavy Isiraelita io sy ny lehilahy Isiraelita anankiray.
One day a man who had an Israelite mother and an Egyptian father went into the Israelite camp and had a fight with an Israelite.
11 Ary niteny ratsy ny Anarana ilay zanaky ny vehivavy Isiraelita ka nanozona dia nentina tany amin’ i Mosesy izy (Sebomita no anaran-dreniny, zanakavavin’ i Dibry avy tamin’ ny firenen’ i Dana izy);
The Israelite woman's son cursed the name of the Lord. So they took him before Moses. (His mother's name was Shelomith, daughter of Dibri, from the tribe of Dan.)
12 ary nambenany izy, mandra-paha-fantany izay ho didin’ i Jehovah.
They detained him until it was clear what the Lord wanted them to do about it.
13 Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
The Lord told Moses,
14 Avoahy ho eny ivelan’ ny toby ilay nanozona, ary aoka izay rehetra nandre azy hametraka ny tànany amin’ ny lohany, ary aoka ny fiangonana rehetra hitora-bato azy.
“Take the man who cursed me outside the camp. Have all who heard him curse put their hands on his head; then have everyone stone him to death.
15 Ary mitenena amin’ ny Zanak’ Isiraely hoe: Na iza na iza no mamingavinga an’ Andriamaniny dia ho meloka,
Tell the Israelites that anyone who curses their God will be punished for their sin.
16 Fa izay miteny ratsy ny anaran’ i Jehovah dia hatao maty mihitsy; hitora-bato azy tokoa ny fiangonana rehetra; na vahiny na tompon-tany, raha miteny ratsy ny Anarana, dia hatao maty izy.
Anyone who curses the name of the Lord must to be executed. All of you must stone them to death, whether they are a foreigner who lives with you or an Israelite. If they curse my name, they must be executed.
17 Ary izay mahafaty olona dia hatao maty tokoa.
Anyone who kills someone else must be executed.
18 Fa izay mahafaty biby fiompy dia hanonitra azy: biby solon’ ny biby.
Anyone who kills an animal has to replace it—a life for a life.
19 Ary raha misy obona manakilema ny namany, dia toy izay nataony no hatao aminy kosa:
If anyone injures someone else, whatever they've done must be done to them:
20 tapaka solon’ ny tapaka, maso solon’ ny maso, nify solon’ ny nify; tahaka ny kilema nataony tamin’ ny olona no hatao aminy kosa.
a broken bone for a broken bone, an eye for an eye, a tooth for a tooth. Whatever way they injured the victim, the same must be done to them.
21 Ary izay mahafaty biby fiompy dia hanonitra azy; fa izay mahafaty olona kosa dia hatao maty.
Anyone who kills an animal has to replace it, but anyone who kills someone else must be executed.
22 Fitsipika iray no hitondrana anareo, na vahiny na tompon-tany; fa Izaho no Jehovah Andriamanitrareo.
The same laws apply to foreigners who live with you as to Israelites, for I am the Lord your God.”
23 Ary Mosesy niteny tamin’ ny Zanak’ Isiraely, dia navoakany teny ivelan’ ny toby ilay nanozona ka notorahany vato. Ary ny Zanak’ Isiraely dia nanao araka izay efa nandidian’ i Jehovah an’ i Mosesy.
Moses told this to the Israelites, and they took the man who cursed the Lord outside the camp and stoned him to death. The Israelites did what the Lord ordered Moses to do.
