Levitikosy 14
1 Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
Yahweh spoke to Moses, saying,
2 Izao no lalàna ny amin’ ny boka amin’ ny andro fanavotana azy: ho entina any amin’ ny mpisorona izy;
“This will be the law for the diseased person on the day of his cleansing. He must be brought to the priest.
3 dia hivoaka eny ivelan’ ny toby ny mpisorona ka hizaha azy; Ary raha hitany fa sitrana amin’ ny habokany ny boka,
The priest will go out of the camp to examine the person to see if the infectious skin disease is healed.
4 dia vorona roa velona sady madio sy hazo sedera sy jaky ary hysopa no hasain’ ny mpisorona ho an’ ilay hodiovina;
Then the priest will command that the one to be cleansed must take two live, clean birds, cedar wood, scarlet yarn, and hyssop.
5 Ary hasainy hovonoina ny vorona anankiray eo ambonin’ ny vilany tany izay misy rano nalaina tamin’ ny rano mandeha;
The priest will command him to kill one of the birds over fresh water that is in a clay pot.
6 Ary halainy ny vorona velona sy ny hazo sedera sy ny jaky ary ny hysopa, dia hatsobony ireo mbamin’ ny vorona velona eo amin’ ny ran’ ny vorona izay novonoina teo ambonin’ ny rano nalaina tamin’ ny rano mandeha.
The priest will then take the live bird and the cedar wood, and the scarlet yarn and the hyssop, and he will dip all these things, including the live bird, in the blood of the bird that was killed over the fresh water.
7 Dia hofafazany impito ilay hodiovina ho afaka amin’ ny habokany ka hataony hoe madio, ary halefany ny vorona velona.
Then the priest will sprinkle this water seven times onto the person who is to be cleansed from the disease, and then the priest will pronounce him to be clean. Then the priest will release the living bird into the open fields.
8 Ary ilay hodiovina dia hanasa ny fitafiany sy hanaratra ny volon-dohany rehetra ary handro amin’ ny rano, ka hadio izy; ary rehefa faka izany dia hankeo an-toby izy, kanefa hitoetra eo ivelan’ ny lainy hafitoana.
The person who is being cleansed will wash his clothes, shave off all his hair, and bathe himself in water, and then he will be clean. After that he must come into the camp, but he will live outside his tent for seven days.
9 Ary amin’ ny andro fahafito dia hanaratra ny volony rehetra izy, na ny volon-dohany, na ny somony, na ny manja-masony; ny volony rehetra hoharatany avokoa ary hanasa ny fitafiany izy sady handro amin’ ny rano, dia hadio izy.
On the seventh day he must shave all his hair off his head, and he must also shave off his beard and eyebrows. He must shave off all his hair, and he must wash his clothes and bathe himself in water; then he will be clean.
10 Ary amin’ ny andro fahavalo dia haka zanak’ ondrilahy roa tsy misy kilema izy ary zanak’ ondrivavy iray tsy misy kilema izay iray taona ary koba tsara toto telo ampahafolon’ ny efaha voaharo diloilo ho fanatitra hohanina ary diloilo iray loga.
On the eighth day he must take two male lambs without blemish, one female lamb a year old without blemish, and three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.
11 Ary ny mpiosorona izay manadio ilay lehilahy hodiovina dia hametraka azy sy ireo zavatra ireo eo anatrehan’ i Jehovah, eo anoloan’ ny varavaran’ ny trano-lay fihaonana;
The priest who cleanses him will stand the person who is to be cleansed, along with those things, before Yahweh at the entrance to the tent of meeting.
12 dia haka ny zanak’ ondrilahy iray ny mpisorona ka hanatitra azy ho fanati-panonerana mbamin’ ny diloilo iray loga ka hahevahevany ho fanatitra ahevaheva eo anatrehan’ i Jehovah.
The priest will take one of the male lambs and offer it as a guilt offering, together with the log of oil; he will wave them for a wave offering before Yahweh.
13 Ary hamono ny zanak’ ondrilahy eo amin’ ny famonoana ny fanatitra noho ny ota sy ny fanatitra dorana izy, dia eo amin’ ny fitoerana masìna; fa ho an’ ny mpisorona ny fanatitra noho ny ota, toy ny fanati-panonerana, ho masìna dia masìna izany.
He must kill the male lamb in the place where they kill the sin offerings and the burnt offerings, in the area of the tabernacle, for the sin offering belongs to the priest, as does the guilt offering, because it is most holy.
14 Dia hangalan’ ny mpisorona ny ran’ ny fanati-panonerana, ka hotentenany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana sy ny ankihiben-tongony ankavanana,
The priest will take some of the blood of the guilt offering and put it on the tip of the right ear of the person who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
15 ary ny diloilo iray loga dia hangalan’ ny mpisorona ka haidiny eo am-pelatanany ankavia;
Then the priest will take oil from the log and pour it into the palm of his own left hand,
16 dia hatsoboky ny mpisorona ny fanondrony ankavanana eo amin’ ny diloilo izay eo am-pelatanany ankavia ka hafafiny impito eo anatrehan’ i Jehovah.
and dip his right finger in the oil that is in his left hand, and sprinkle some of the oil with his finger seven times before Yahweh.
17 ary ny diloilo sisa eo am-pelatanany dia hanentenan’ ny mpisorona ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana ary ny ankihiben-tongony ankavanana eo amin’ ilay nasiana ny ran’ ny fanati-panonerana;
The priest will put the rest of the oil in his hand on the tip of the right ear of the person to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. He must put this oil on top of the blood from the guilt offering.
18 ary ny diloilo mbola sisa eo ampela-tànan’ ny mpisorona dia hataony amin’ ny lohan’ ilay hodiovina; ary hanao fanavotana ho azy eo anatrehan’ i Jehovah ny mpisorona.
As for the rest of the oil that is in the priest's hand, he will put it on the head of the person who is to be cleansed, and the priest will make atonement for him before Yahweh.
19 Ary ny mpisorona dia hanatitra ny fanatiny noho ny ota ka hanao fanavotana ho an’ ilay hodiovina hahafahany amin’ ny fahalotoany; ary rehefa afaka izany, dia hamono ny fanatitra dorana izy;
Then the priest will offer the sin offering and make atonement for him who is to be cleansed because of his uncleanness, and afterward he will kill the burnt offering.
20 ary ny mpisorona dia hanatitra ny fanatitra dorana sy ny fanatitra hohanina eo ambonin’ ny alitara ka hanao fanavotana ho an’ ilay olona hodiovina, dia hadio izy.
Then the priest will offer the burnt offering and the grain offering on the altar. The priest will make atonement for the person, and then he will be clean.
21 Fa raha malahelo kosa izy, ka tsy tratry ny ananany izany, dia hitondra zanak’ ondry iray hatao fanati-panonerana havehaveva izy, hanaovana fanavotana ho azy, ary koba tsara toto iray ampahafolon’ ny efaha voaharo diloilo hatao fanatitra hohanina sy diloilo iray loga
However, if the person is poor and cannot afford these sacrifices, then he may take one male lamb as a guilt offering to be waved, to make atonement for himself, and one-tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,
22 ary domohina roa, na zana-boromailala roa, araka izay tratry ny ananany, ka ny anankiray hatao fanatitra noho ny ota, ary ny anankiray hatao fanatitra dorana.
together with two doves or two young pigeons, such as he is able to get; one bird will be a sin offering and the other a burnt offering.
23 Dia ho eniny any amin’ ny mpisorona ireo amin’ ny andro fahavalon’ ny fanadiovana azy, ho eo anoloan’ ny varavaran’ ny trano-lay fihaonana eo anatrehan’ i Jehovah.
On the eighth day he must bring them for his cleansing to the priest, to the entrance to the tent of meeting, before Yahweh.
24 Dia horaisin’ ny mpisorona ny zanak’ ondrilahy izay hatao fanati-panonerana sy ny diloilo iray loga ka hahevahevany ho fanatitra ahevaheva eo anatrehan’ i Jehovah.
The priest will take the lamb for an offering, and he will take with it the log of olive oil, and he will lift them high as he presents them to Yahweh.
25 Dia hovonoina ny zanak’ ondry izay hatao fanati-panonerana, dia hangalan’ ny mpisorona ny ran’ ny fanati-panonerana, ka hotentenany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana ary ny ankihiben-tongony ankavanana;
He will kill the lamb for the guilt offering, and he will take some of the blood of the guilt offering and put it on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
26 ary hangalan’ ny mpisorona ny diloilo ka haidiny eo ampela-tànany ankavia;
Then the priest will pour some of the oil into the palm of his own left hand,
27 dia hangalan’ ny mpisorona amin’ ny fanondrony ankavanana ny diloilo izay eo ampela-tànany ankavia, ka hafafiny impito eo anatrehan’ i Jehovah;
and he will sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
28 dia hotentenan’ ny mpisorona amin’ ny diloilo izay eo an-tànany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana sy ny ankihiben-tongony ankavanana, eo amin’ ilay nasiana ny ran’ ny fanati-panonerana;
The priest will then put some of the oil that is in his hand on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, the same places where he put the blood of the guilt offering.
29 ary ny diloilo sisa eo ampela-tànan’ ny mpisorona dia hataony amin’ ny lohan’ ilay hodiovina hanaovana fanavotana ho azy eo anatrehan’ i Jehovah.
He will put the rest of the oil that is in his hand on the head of the one who is to be cleansed, to make atonement for him before Yahweh.
30 Dia hateriny koa ny domohina anankiray, na ny zana-boromailala anankiray, araka izay tratry ny ananany,
He must offer one of the doves or young pigeons, such as the person has been able to get—
31 dia ny anankiray hatao fanatitra noho ny ota, ary ny anankiray kosa hatao fanatitra dorana, mbamin’ ny fanatitra hohanina; ary ny mpisorona dia hanao fanavotana ho an’ ilay hodiovina eo anatrehan’ i Jehovah.
one as a sin offering and the other as a burnt offering, along with the grain offering. Then the priest will make atonement for the one who is to be cleansed before Yahweh.
32 Izany no lalàna ny amin’ ny boka, raha tsy tratry ny ananany izay hanadiovana azy.
This is the law for a person in whom there is an infectious skin disease, who is not able to afford the standard offerings for his cleansing.”
33 Ary Jehovah niteny tamin’ i Mosesy sy Arona ka nanao hoe:
Yahweh spoke to Moses and to Aaron, saying,
34 Rehefa tonga any amin’ ny tany Kanana izay omeko ho taninareo ianareo, ka misy trano hasiako habokana amin’ ny tany fanananareo,
“When you have come into the land of Canaan which I gave to you as a possession, and if I put mildew that spreads in a house in the land of your possession,
35 dia handeha ny tompon-trano ka hilaza amin’ ny mpisorona hoe: Toa misy aretina miseho ao amin’ ny tranoko.
then he who owns the house must come and tell the priest. He must say, 'There seems to me to be something like mildew in my house.'
36 Dia hasain’ ny mpisorona hesorina aloha ny entana ao an-trano mandra-pihaviny hizaha ny aretina, mba tsy hahalotoan’ ny zavatra rehetra ao an-trano; ary rehefa vita izany, dia ho avy ny mpisorona hizaha ny trano;
Then the priest will command that they empty the house before he goes in to see the evidence of mildew, so that nothing in the house will be made unclean. Afterward the priest must go in to see the house.
37 ary raha zahany ny aretina, ka hitany fa mihady eo amin’ ny rindrin’ ny trano izy ka maitsomaitso na menamena, ary milentika eo amin’ ny rindrin-trano no fijeriny azy,
He must examine the mildew to see if it is in the house walls, and to see whether it appears greenish or reddish in the depressions in the wall's surface.
38 dia hivoaka ho eo am-baravarana ny mpisorona ka hanidy ny trano tsy hivoha hafitoana.
If the house does have mildew, then the priest will go out of the house and shut the door to the house for seven days.
39 Ary hiverina ny mpisorona amin’ ny andro fahafito, ary raha zahany ny aretina, ka hitany fa nanitatra teo amin’ ny rindrin’ ny trano izy,
Then the priest will return again on the seventh day and examine it to see if the mildew has spread in the walls of the house.
40 dia hasain’ ny mpisorona hesorina ny vato izay misy azy ka hariana amin’ izay fitoerana maloto eo ivelan’ ny tanàna;
If it has, then the priest will command that they take out the stones in which the mildew has been found and throw them into an unclean place outside the city.
41 dia hasainy hokikisana ny ati-trano rehetra, ary ny kikiny dia harian’ ny olona amin’ izay fitoerana maloto eny ivelan’ ny tanàna.
He will require all the inside walls of the house to be scraped, and they must take the contaminated material that is scraped off outside the city and dump it into the unclean place.
42 Ary dia haka vato hafa kosa ny olona, ka hasolony ny vato teo; ary haka feta koa izy ka handalotra ny trano.
They must take other stones and put them in the place of the stones that were removed, and they must use new clay to plaster the house.
43 Fa raha tàhiny miseho indray ny aretina ka mifariparitra eo amin’ ny trano, rehefa voaisotra ny vato, ary rehefa voakiky sady voalalotra ny trano,
If mildew comes again and breaks out in the house in which the stones have been taken away and the walls have been scraped and then replastered,
44 ary tonga ny mpisorona ka mizaha, ary hitany fa nanitatra teo amin’ ny trano ny aretina, dia habokana mafy eo amin’ ny trano izany, ka dia maloto izy.
then the priest must come in and examine the house to see if mildew has spread in the house. If it has, then it is harmful mildew, and the house is unclean.
45 Ary horavana ny trano, dia ny vato sy ny hazo ary ny lalotra rehetra, ka ho entina ho amin’ izay fitoerana maloto eny ivelan’ ny tanàna.
The house must be torn down. The stones, timber, and all the plaster in the house must be carried away out of the city to the unclean place.
46 Ary izay miditra ao amin’ izany trano izany amin’ ny andro rehetra izay hihidiany dia haloto mandra-paharivan’ ny andro;
In addition, whoever goes into the house during the time it is closed up will be unclean until evening.
47 ary izay mandry ao dia hanasa ny fitafiany; ary izay mihinana ao dia hanasa ny fitafiany koa.
Anyone who slept in the house must wash his clothes, and anyone who ate in the house must wash his clothes.
48 Kanefa kosa raha tonga ny mpisorona ka mizaha azy, ary hitany fa tsy nanitatra teo amin’ ny trano ny aretina, rehefa voalalotra ny trano, dia hataon’ ny mpisorona hoe madio ny trano, satria efa afaka ny aretina.
If the priest enters the house to examine it to see whether the mildew has spread in the house after the house was plastered, then, if the mildew is gone, he will pronounce the house clean.
49 Ary haka vorona roa sy hazo sedera sy jaky ary hysopa izy hanadiovana ny trano.
Then the priest must take two birds to cleanse the house, and cedar wood, and scarlet yarn, and hyssop.
50 Dia hovonoiny eo ambonin’ ny vilany tany izay misy rano nalaina tamin’ ny rano mandeha ny vorona anankiray;
He will kill one of the birds over fresh water in a clay jar.
51 dia horaisiny ny hazo sedera sy ny hysopa sy ny jaky ary ny vorona velona, ka hatsobony eo amin’ ny ran’ ny vorona izay novonoina sy eo amin’ ny rano nalaina tamin’ ny rano mandeha, dia hamafazany ny trano impito.
He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, and dip them in the blood of the killed bird, into the fresh water, and sprinkle the house seven times.
52 Dia hanadio ny trano amin’ ny ran’ ny vorona izy sy amin’ ny rano nalaina tamin’ ny rano mandeha sy amin’ ny vorona velona sy amin’ ny hazo sedera sy amin’ ny hysopa ary amin’ ny jaky.
He will cleanse the house with the blood of the bird and with the fresh water, with the live bird, the cedar wood, the hyssop, and the scarlet yarn.
53 Fa hasainy ho entina eny ivelan’ ny tanàna ny vorona velona ka halefa; dia hanao fanavotana ho an’ ny trano izy, ka dia hadio izany.
But he will let the live bird go out of the city into the open fields. In this way he must make atonement for the house, and it will be clean.
54 Izany no lalàna ny amin’ ny habokana rehetra sy ny kongonina,
This is the law for all types of infectious skin disease and things that cause such disease, and for an itch,
55 ary amin’ ny habokana amin’ ny fitafiana sy amin’ ny trano,
and for mildew in clothing and in a house,
56 ary ny amin’ ny mamontsina sy ny manako-pery ary ny mifaritra fotsy mangirana,
for swelling, for a rash, and for a bright spot,
57 hampianatra hahalalana ny andro hahadiovana sy ny andro hahalotoana. Izany no lalàna ny amin’ ny habokana.
to determine when any of these cases is unclean or when it is clean. This is the law for infectious skin diseases and mildew.”
