Levitikosy 14
1 Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
The Lord told Moses,
2 Izao no lalàna ny amin’ ny boka amin’ ny andro fanavotana azy: ho entina any amin’ ny mpisorona izy;
“These are the regulations regarding those who have had a skin disease when they are declared clean having been brought to the priest.
3 dia hivoaka eny ivelan’ ny toby ny mpisorona ka hizaha azy; Ary raha hitany fa sitrana amin’ ny habokany ny boka,
The priest must go outside the camp and inspect the person. If the skin disease has healed,
4 dia vorona roa velona sady madio sy hazo sedera sy jaky ary hysopa no hasain’ ny mpisorona ho an’ ilay hodiovina;
the priest shall have two ceremonially clean birds brought to him, also some cedar wood, crimson thread, and hyssop, on behalf of the person to be made clean.
5 Ary hasainy hovonoina ny vorona anankiray eo ambonin’ ny vilany tany izay misy rano nalaina tamin’ ny rano mandeha;
The priest will order one of the birds to be killed over a clay pot filled with fresh water.
6 Ary halainy ny vorona velona sy ny hazo sedera sy ny jaky ary ny hysopa, dia hatsobony ireo mbamin’ ny vorona velona eo amin’ ny ran’ ny vorona izay novonoina teo ambonin’ ny rano nalaina tamin’ ny rano mandeha.
He will take the live bird together with the cedar wood, crimson thread, and hyssop, and dip them in the blood of the bird that was killed over the fresh water.
7 Dia hofafazany impito ilay hodiovina ho afaka amin’ ny habokany ka hataony hoe madio, ary halefany ny vorona velona.
He will use the blood to sprinkle seven times the person being made clean of the skin disease. Then the priest will declare them clean and let the live bird fly away.
8 Ary ilay hodiovina dia hanasa ny fitafiany sy hanaratra ny volon-dohany rehetra ary handro amin’ ny rano, ka hadio izy; ary rehefa faka izany dia hankeo an-toby izy, kanefa hitoetra eo ivelan’ ny lainy hafitoana.
The one being made clean must wash their clothes, shave off all their hair, and wash themselves with water; then they will be will be ceremonially clean. After that they can enter the camp, but they must stay outside their tent for seven days.
9 Ary amin’ ny andro fahafito dia hanaratra ny volony rehetra izy, na ny volon-dohany, na ny somony, na ny manja-masony; ny volony rehetra hoharatany avokoa ary hanasa ny fitafiany izy sady handro amin’ ny rano, dia hadio izy.
On the seventh day they must shave off all their hair: their head, beard, eyebrows, and the rest of their hair. They must wash their clothes and wash themselves with water, and they will be clean.
10 Ary amin’ ny andro fahavalo dia haka zanak’ ondrilahy roa tsy misy kilema izy ary zanak’ ondrivavy iray tsy misy kilema izay iray taona ary koba tsara toto telo ampahafolon’ ny efaha voaharo diloilo ho fanatitra hohanina ary diloilo iray loga.
On the eighth day they are to bring two male lambs and one female lamb, all a year old and without defects; a grain offering consisting of three-tenths of an ephah of best flour mixed with olive oil, and one ‘log’ of olive oil.
11 Ary ny mpiosorona izay manadio ilay lehilahy hodiovina dia hametraka azy sy ireo zavatra ireo eo anatrehan’ i Jehovah, eo anoloan’ ny varavaran’ ny trano-lay fihaonana;
The priest who conducts the ceremony will present the person to be made clean to the Lord, along with these offerings, at the entrance to the Tent of Meeting.
12 dia haka ny zanak’ ondrilahy iray ny mpisorona ka hanatitra azy ho fanati-panonerana mbamin’ ny diloilo iray loga ka hahevahevany ho fanatitra ahevaheva eo anatrehan’ i Jehovah.
The priest will take one of the male lambs and present it as a guilt offering, together with the log of olive oil; and he will wave them before the Lord as a wave offering.
13 Ary hamono ny zanak’ ondrilahy eo amin’ ny famonoana ny fanatitra noho ny ota sy ny fanatitra dorana izy, dia eo amin’ ny fitoerana masìna; fa ho an’ ny mpisorona ny fanatitra noho ny ota, toy ny fanati-panonerana, ho masìna dia masìna izany.
Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; it is most holy.
14 Dia hangalan’ ny mpisorona ny ran’ ny fanati-panonerana, ka hotentenany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana sy ny ankihiben-tongony ankavanana,
The priest will put some of the blood from the guilt offering on their right earlobe, on their right thumb, and on the big toe of their right foot of the person being made clean.
15 ary ny diloilo iray loga dia hangalan’ ny mpisorona ka haidiny eo am-pelatanany ankavia;
The priest will pour some of the log of olive oil into his left palm,
16 dia hatsoboky ny mpisorona ny fanondrony ankavanana eo amin’ ny diloilo izay eo am-pelatanany ankavia ka hafafiny impito eo anatrehan’ i Jehovah.
dip his right index finger in it, and using his finger, sprinkle some of the olive oil seven times before the Lord.
17 ary ny diloilo sisa eo am-pelatanany dia hanentenan’ ny mpisorona ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana ary ny ankihiben-tongony ankavanana eo amin’ ilay nasiana ny ran’ ny fanati-panonerana;
The priest will then use some of the rest of the olive oil remaining in his palm on the person being made clean, and put it on top of the blood of the guilt offering. This will be on their right earlobe, on their right thumb, and on the big toe of their right foot, on top of the blood of the guilt offering.
18 ary ny diloilo mbola sisa eo ampela-tànan’ ny mpisorona dia hataony amin’ ny lohan’ ilay hodiovina; ary hanao fanavotana ho azy eo anatrehan’ i Jehovah ny mpisorona.
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
19 Ary ny mpisorona dia hanatitra ny fanatiny noho ny ota ka hanao fanavotana ho an’ ilay hodiovina hahafahany amin’ ny fahalotoany; ary rehefa afaka izany, dia hamono ny fanatitra dorana izy;
The priest will sacrifice the sin offering to make the person right, so that they are now clean from their uncleanness. After that, the priest will kill the burnt offering
20 ary ny mpisorona dia hanatitra ny fanatitra dorana sy ny fanatitra hohanina eo ambonin’ ny alitara ka hanao fanavotana ho an’ ilay olona hodiovina, dia hadio izy.
and offer it on the altar, together with the grain offering, to make them right, and they will be clean.
21 Fa raha malahelo kosa izy, ka tsy tratry ny ananany izany, dia hitondra zanak’ ondry iray hatao fanati-panonerana havehaveva izy, hanaovana fanavotana ho azy, ary koba tsara toto iray ampahafolon’ ny efaha voaharo diloilo hatao fanatitra hohanina sy diloilo iray loga
But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, together with a tenth an ephah of best flour mixed with olive oil for a grain offering, a log of olive oil,
22 ary domohina roa, na zana-boromailala roa, araka izay tratry ny ananany, ka ny anankiray hatao fanatitra noho ny ota, ary ny anankiray hatao fanatitra dorana.
and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.
23 Dia ho eniny any amin’ ny mpisorona ireo amin’ ny andro fahavalon’ ny fanadiovana azy, ho eo anoloan’ ny varavaran’ ny trano-lay fihaonana eo anatrehan’ i Jehovah.
On the eighth day they are to take them to the priest at the entrance to the Tent of Meeting before the Lord so they can be made clean.
24 Dia horaisin’ ny mpisorona ny zanak’ ondrilahy izay hatao fanati-panonerana sy ny diloilo iray loga ka hahevahevany ho fanatitra ahevaheva eo anatrehan’ i Jehovah.
The priest will take the lamb for the guilt offering, together with the log of olive oil, and wave them as a wave offering before the Lord.
25 Dia hovonoina ny zanak’ ondry izay hatao fanati-panonerana, dia hangalan’ ny mpisorona ny ran’ ny fanati-panonerana, ka hotentenany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana ary ny ankihiben-tongony ankavanana;
After he kills the lamb for the guilt offering, the priest will take some of the blood of the guilt offering and put it on the right earlobe of the one being made clean, on their right thumb, and on the big toe of their right foot.
26 ary hangalan’ ny mpisorona ny diloilo ka haidiny eo ampela-tànany ankavia;
Then the priest will pour some of the olive oil into his left palm
27 dia hangalan’ ny mpisorona amin’ ny fanondrony ankavanana ny diloilo izay eo ampela-tànany ankavia, ka hafafiny impito eo anatrehan’ i Jehovah;
and using his right index finger, will sprinkle some of the oil from his left palm seven times before the Lord.
28 dia hotentenan’ ny mpisorona amin’ ny diloilo izay eo an-tànany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana sy ny ankihiben-tongony ankavanana, eo amin’ ilay nasiana ny ran’ ny fanati-panonerana;
The priest shall also put some of the olive oil in his palm on the right earlobe of the person being made clean, on their right thumb, and on the big toe of his right foot, in the same places as the blood of the guilt offering.
29 ary ny diloilo sisa eo ampela-tànan’ ny mpisorona dia hataony amin’ ny lohan’ ilay hodiovina hanaovana fanavotana ho azy eo anatrehan’ i Jehovah.
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
30 Dia hateriny koa ny domohina anankiray, na ny zana-boromailala anankiray, araka izay tratry ny ananany,
Then they must sacrifice one of the turtledoves or young pigeons, whichever they can afford,
31 dia ny anankiray hatao fanatitra noho ny ota, ary ny anankiray kosa hatao fanatitra dorana, mbamin’ ny fanatitra hohanina; ary ny mpisorona dia hanao fanavotana ho an’ ilay hodiovina eo anatrehan’ i Jehovah.
one as a sin offering and the other as a burnt offering, along with the grain offering. This is how the priest will make the person right and clean before the Lord.
32 Izany no lalàna ny amin’ ny boka, raha tsy tratry ny ananany izay hanadiovana azy.
These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
33 Ary Jehovah niteny tamin’ i Mosesy sy Arona ka nanao hoe:
Then the Lord told Moses and Aaron,
34 Rehefa tonga any amin’ ny tany Kanana izay omeko ho taninareo ianareo, ka misy trano hasiako habokana amin’ ny tany fanananareo,
“When you get to Canaan, the land I'm giving you to own, if I put some mold into a house there and contaminate it,
35 dia handeha ny tompon-trano ka hilaza amin’ ny mpisorona hoe: Toa misy aretina miseho ao amin’ ny tranoko.
the owner of the house must come and tell the priest, ‘It seems my house has something like mold.’
36 Dia hasain’ ny mpisorona hesorina aloha ny entana ao an-trano mandra-pihaviny hizaha ny aretina, mba tsy hahalotoan’ ny zavatra rehetra ao an-trano; ary rehefa vita izany, dia ho avy ny mpisorona hizaha ny trano;
The priest must order the house to be emptied before he goes in to inspect the mold, so that nothing in the house will be declared unclean. Once that's done, the priest is to go in and inspect the house.
37 ary raha zahany ny aretina, ka hitany fa mihady eo amin’ ny rindrin’ ny trano izy ka maitsomaitso na menamena, ary milentika eo amin’ ny rindrin-trano no fijeriny azy,
He will examine the house and see whether the mold on the walls is made up of green or red indentations that go under the surface,
38 dia hivoaka ho eo am-baravarana ny mpisorona ka hanidy ny trano tsy hivoha hafitoana.
the priest shall go out of door and seal the house for seven days.
39 Ary hiverina ny mpisorona amin’ ny andro fahafito, ary raha zahany ny aretina, ka hitany fa nanitatra teo amin’ ny rindrin’ ny trano izy,
On the seventh day the priest will return and inspect the house again. If the mold has spread on the walls,
40 dia hasain’ ny mpisorona hesorina ny vato izay misy azy ka hariana amin’ izay fitoerana maloto eo ivelan’ ny tanàna;
he will order the affected stones to be removed and disposed of in an unclean area outside the town.
41 dia hasainy hokikisana ny ati-trano rehetra, ary ny kikiny dia harian’ ny olona amin’ izay fitoerana maloto eny ivelan’ ny tanàna.
Then he will order the all the plaster inside of the house to be scraped off and dumped in an unclean area outside the town.
42 Ary dia haka vato hafa kosa ny olona, ka hasolony ny vato teo; ary haka feta koa izy ka handalotra ny trano.
Different stones must be used to replace the ones removed, and new plaster will be needed replaster the house.
43 Fa raha tàhiny miseho indray ny aretina ka mifariparitra eo amin’ ny trano, rehefa voaisotra ny vato, ary rehefa voakiky sady voalalotra ny trano,
If the mold returns and affects the house again even after the stones have been removed and the house has been scraped and replastered,
44 ary tonga ny mpisorona ka mizaha, ary hitany fa nanitatra teo amin’ ny trano ny aretina, dia habokana mafy eo amin’ ny trano izany, ka dia maloto izy.
the priest must come and inspect it. If he sees the mold has spread in the house, it is a harmful mold; the house is unclean.
45 Ary horavana ny trano, dia ny vato sy ny hazo ary ny lalotra rehetra, ka ho entina ho amin’ izay fitoerana maloto eny ivelan’ ny tanàna.
It must be demolished, and all its stones, timbers, and plaster must be taken and dumped in an unclean area outside the town.
46 Ary izay miditra ao amin’ izany trano izany amin’ ny andro rehetra izay hihidiany dia haloto mandra-paharivan’ ny andro;
Anyone who goes into the house during any time that it is sealed will be unclean until the evening.
47 ary izay mandry ao dia hanasa ny fitafiany; ary izay mihinana ao dia hanasa ny fitafiany koa.
Anyone who sleeps or eats in the house must wash their clothes.
48 Kanefa kosa raha tonga ny mpisorona ka mizaha azy, ary hitany fa tsy nanitatra teo amin’ ny trano ny aretina, rehefa voalalotra ny trano, dia hataon’ ny mpisorona hoe madio ny trano, satria efa afaka ny aretina.
However, if when the priest comes and inspects it and finds that the mold hasn't reappeared after the house was replastered, he shall declare the house clean because the mold is gone.
49 Ary haka vorona roa sy hazo sedera sy jaky ary hysopa izy hanadiovana ny trano.
He will bring two birds, cedar wood, crimson thread, and hyssop to make the house clean.
50 Dia hovonoiny eo ambonin’ ny vilany tany izay misy rano nalaina tamin’ ny rano mandeha ny vorona anankiray;
He will kill one of the birds over a clay pot filled with fresh water.
51 dia horaisiny ny hazo sedera sy ny hysopa sy ny jaky ary ny vorona velona, ka hatsobony eo amin’ ny ran’ ny vorona izay novonoina sy eo amin’ ny rano nalaina tamin’ ny rano mandeha, dia hamafazany ny trano impito.
He will dip the live bird, the cedar wood, crimson thread, and hyssop, in the blood of the bird that was killed and the fresh water, and sprinkle the house seven times.
52 Dia hanadio ny trano amin’ ny ran’ ny vorona izy sy amin’ ny rano nalaina tamin’ ny rano mandeha sy amin’ ny vorona velona sy amin’ ny hazo sedera sy amin’ ny hysopa ary amin’ ny jaky.
He will make the house clean with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop, and the crimson thread.
53 Fa hasainy ho entina eny ivelan’ ny tanàna ny vorona velona ka halefa; dia hanao fanavotana ho an’ ny trano izy, ka dia hadio izany.
Then he will let the live bird fly away outside the town. This is how he will make the house right, and it will be clean.
54 Izany no lalàna ny amin’ ny habokana rehetra sy ny kongonina,
These are the regulations for any infectious skin disease, for a scabby infection,
55 ary amin’ ny habokana amin’ ny fitafiana sy amin’ ny trano,
for mold on clothing and in a house,
56 ary ny amin’ ny mamontsina sy ny manako-pery ary ny mifaritra fotsy mangirana,
as well as for a swelling, rash, or spot.
57 hampianatra hahalalana ny andro hahadiovana sy ny andro hahalotoana. Izany no lalàna ny amin’ ny habokana.
They are used to decide whether something is clean or unclean. These are the regulations regarding skin diseases and mold.”
