Jaona 3
1 Ary nisy Fariseo anankiray atao hoe Nikodemosy, mpanapaka tamin’ ny Jiosy.
Erat autem homo ex Pharisæis, Nicodemus nomine, princeps Iudæorum.
2 Izy nankao amin’ i Jesosy nony alina ka nanao taminy hoe: Raby ô, fantatray fa mpampianatra avy amin’ Andriamanitra Hianao; fa tsy misy olona mahay manao izao famantarana ataonao izao, raha tsy Andriamanitra no momba azy.
Hic venit ad Iesum nocte, et dixit ei: Rabbi, scimus quia a Deo venisti magister, nemo enim potest hæc signa facere, quæ tu facis, nisi fuerit Deus cum eo.
3 Jesosy namaly ka nanao taminy hoe: Lazaiko aminao marina dia marina tokoa: Raha tsy ateraka indray ny olona, dia tsy mahazo mahita ny fanjakan’ Andriamanitra.
Respondit Iesus, et dixit ei: Amen, amen dico tibi, nisi quis renatus fuerit denuo, non potest videre regnum Dei.
4 Hoy Nikodemosy taminy: Hataon’ ny olona ahoana no hateraka rehefa lehibe; moa mahazo miditra any an-kibon-dreniny indray va izy ka hateraka?
Dicit ad eum Nicodemus: Quomodo potest homo nasci, cum sit senex? numquid potest in ventrem matris suæ iterato introire, et renasci?
5 Jesosy namaly hoe: Lazaiko aminao marina dia marina tokoa: Raha misy olona tsy ateraky ny rano sy ny Fanahy, dia tsy mahazo miditra amin’ ny fanjakan’ Andriamanitra izy.
Respondit Iesus: Amen, amen dico tibi, nisi quis renatus fuerit ex aqua, et Spiritu sancto, non potest introire in regnum Dei.
6 Izay ateraky ny nofo dia nofo; ary izay ateraky ny Fanahy dia fanahy.
Quod natum est ex carne, caro est: et quod natum est ex spiritu, spiritus est.
7 aza gaga noho ny nilazako taminao hoe: Tsy maintsy hateraka indray ianareo.
Non mireris quia dixi tibi: oportet vos nasci denuo.
8 Ny rivotra mitsoka amin’ izay tiany, ary renao ny feony, nefa tsy fantatrao izay ihaviany na izay alehany, dia tahaka izany izay rehetra ateraky ny Fanahy.
Spiritus ubi vult spirat: et vocem eius audis, sed nescis unde veniat, aut quo vadat: sic est omnis, qui natus est ex spiritu.
9 Nikodemosy namaly ka nanao taminy hoe: Hatao ahoana no hahatonga izany zavatra izany?
Respondit Nicodemus, et dixit ei: Quomodo possunt hæc fieri?
10 Jesosy namaly ka nanao taminy hoe: Hianao va no mpampianatra ny Isiraely ka tsy mahalala izany zavatra izany?
Respondit Iesus, et dixit ei: Tu es magister in Israel, et hæc ignoras?
11 Lazaiko aminao marina dia marina tokoa: Izay fantatray no lazainay, ary izay hitanay no ambaranay; nefa ny fanambaranay tsy raisinareo.
Amen, amen dico tibi, quia quod scimus loquimur, et quod vidimus testamur, et testimonium nostrum non accipitis.
12 Raha ny zavatra etỳ an-tany aza no nolazaiko taminareo ka tsy inoanareo, ahoana no hinoanareo, raha milaza aminareo ny zavatra any an-danitra Aho?
Si terrena dixi vobis, et non creditis: quomodo, si dixero vobis cælestia, credetis?
13 Ary tsy nisy niakatra ho any an-danitra, afa-tsy Ilay nidina avy tany an-danitra, dia ny Zanak’ olona, Izay any an-danitra.
Et nemo ascendit in cælum, nisi qui descendit de cælo, Filius hominis, qui est in cælo.
14 Ary tahaka ny nanandratan’ i Mosesy ny menarana tany an-efitra no tsy maintsy hanandratana ny Zanak’ olona,
Et sicut Moyses exaltavit serpentem in deserto; ita exaltari oportet Filium hominis:
ut omnis, qui credit in ipsum, non pereat, sed habeat vitam æternam. (aiōnios g166)
16 Fa toy izao no nitiavan’ Andriamanitra izao tontolo izao: nomeny ny Zanani-lahy Tokana, mba tsy ho very izay rehetra mino Azy, fa hanana fiainana mandrakizay. (aiōnios g166)
Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis, qui credit in eum, non pereat, sed habeat vitam æternam. (aiōnios g166)
17 Fa Andriamanitra tsy naniraka ny Zanaka ho amin’ izao tontolo izao hanameloka izao tontolo izao, fa mba hamonjeny izao tontolo izao.
Non enim misit Deus Filium suum in mundum, ut iudicet mundum, sed ut salvetur mundus per ipsum.
18 Izay mino Azy dia tsy helohina; fa izay tsy mino kosa dia efa voaheloka rahateo, satria tsy nino ny anaran’ ny Zanaka-lahy Tokan’ Andriamanitra izy.
Qui credit in eum, non iudicatur: qui autem non credit, iam iudicatus est: quia non credit in nomine unigeniti Filii Dei.
19 Ary izao no fanamelohana, fa tonga amin’ izao tontolo izao ny mazava, nefa aleon’ ny olona ny maizina toy izay ny mazava, satria ratsy ny asany.
Hoc est autem iudicium: quia lux venit in mundum, et dilexerunt homines magis tenebras, quam lucem: erant enim eorum mala opera.
20 Fa izay rehetra manao ratsy dia mankahala ny mazava sady tsy manatona ny mazava, fandrao hita miharihary ny asany.
Omnis enim, qui male agit, odit lucem, et non venit ad lucem, ut non arguantur opera eius:
21 Fa izay manao ny marina kosa dia manatona ny mazava, mba haseho ny asany, fa atao amin’ Andriamanitra izany.
qui autem facit veritatem, venit ad lucem, ut manifestentur opera eius, quia in Deo sunt facta.
22 Rehefa afaka izany, dia tonga tany amin’ ny tany Jodia Jesosy sy ny mpianany; ary niara-nitoetra taminy tao Izy sady nanao batisa.
Post hæc venit Iesus, et discipuli eius in terram Iudæam: et illic demorabatur cum eis, et baptizabat.
23 Ary Jaona koa nanao batisa tao Ainona, akaikin’ i Saleima, satria nisy loharano maro tao; dia nankany ny olona ka nataony batisa.
Erat autem et Ioannes baptizans in Ænnon, iuxta Salim: quia aquæ multæ erant illic, et veniebant, et baptizabantur.
24 Fa tsy mbola natao tao an-tranomaizina Jaona.
Nondum enim missus fuerat Ioannes in carcerem.
25 Ary nisy nifandiran’ ny mpianatr’ i Jaona tamin’ ny Jiosy anankiray ny amin’ ny fanadiovana;
Facta est autem quæstio ex discipulis Ioannis cum Iudæis de Purificatione.
26 ary tonga tany amin’ i Jaona ny mpianany ka nanao taminy hoe: Raby ô, Ilay tany aminao, tany an-dafin’ i Jordana, Izay nambaranao, indro, manao batisa Izy, ary ny olona rehetra manatona Azy.
Et venerunt ad Ioannem, et dixerunt ei: Rabbi, qui erat tecum trans Iordanem, cui tu testimonium perhibuisti, ecce hic baptizat, et omnes veniunt ad eum.
27 Jaona namaly ka nanao hoe: Tsy misy olona mahay mandray na inona na inona, raha tsy nomena azy avy any an-danitra izany.
Respondit Ioannes, et dixit: Non potest homo accipere quidquam, nisi fuerit ei datum de cælo.
28 Hianareo no vavolombeloko fa hoy izaho: Tsy izaho no Kristy, fa nirahiny hialoha Azy aho.
Ipsi vos mihi testimonium perhibetis, quod dixerim: Non sum ego Christus: sed quia missus sum ante illum.
29 Izay manana ny ampakarina no mpampakatra; fa ny sakaizan’ ny mpampakatra, izay mitsangana sy mihaino azy, dia mifaly indrindra noho ny feon’ ny mpampakatra; ary efa tanteraka izany fifaliako izany.
Qui habet sponsam, sponsus est: amicus autem sponsi, qui stat, et audit eum, gaudio gaudet propter vocem sponsi. Hoc ergo gaudium meum impletum est.
30 Izy tsy maintsy mitombo, fa izaho kosa tsy maintsy mihena.
Illum oportet crescere, me autem minui.
31 Izay avy any ambony dia ambonin’ izy rehetra; ary izay avy amin’ ny tany dia avy amin’ ny tany, ka ny momba ny etỳ an-tany ihany no lazainy; Izay avy any an-danitra dia ambonin’ izy rehetra;
Qui desursum venit, super omnes est. Qui est de terra, de terra est, et de terra loquitur. Qui de cælo venit, super omnes est.
32 koa izay hitany sy reny no ambarany; ary tsy misy mandray ny fanambarany.
Et quod vidit, et audivit, hoc testatur: et testimonium eius nemo accipit.
33 Izay mandray ny fanambarany dia nanisy tombo-kase fa marina Andriamanitra.
Qui accepit eius testimonium, signavit quia Deus verax est.
34 Fa Izay nirahin’ Andriamanitra dia milaza ny teniny; fa tsy misy fetra ny fanomezan’ Andriamanitra ny Fanahy.
Quem enim misit Deus, verba Dei loquitur: non enim ad mensuram dat Deus spiritum.
35 Ny Ray tia ny Zanaka ka efa nanolotra ny zavatra rehetra ho eo an-tànany.
Pater diligit Filium: et omnia dedit in manu eius.
36 Izay mino ny Zanaka manana fiainana mandrakizay; fa izay tsy mino ny Zanaka dia tsy hahita fiainana, fa ny fahatezeran’ Andriamanitra no mitoetra eo aminy. (aiōnios g166)
Qui credit in Filium, habet vitam æternam: qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. (aiōnios g166)
