Jaona 19
1 Ary tamin’ izany dia nalain’ i Pilato Jesosy ka nokapohiny.
Then Pilate took Jesus and had Him flogged.
2 Ary ny miaramila nandrandrana satroka tsilo, ka nasatrony ny lohany, ary nampitafiny lamba volomparasy Izy,
The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
3 dia nanatona Azy ireo ka niteny hoe: Arahaba, ry Mpanjakan’ ny Jiosy! sady namely tahamaina Azy izy.
And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
4 Dia nivoaka indray Pilato ka nanao taminy hoe: Indro, izaho mitondra Azy mivoaka ho eto aminareo, mba ho fantatrareo fa tsy hitako izay helony, na dia kely akory aza.
Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
5 Ary nivoaka Jesosy misatroka tsilo sy mitafy ny lamba volomparasy. Dia hoy Pilato tamin’ ny vahoaka: Indro ny Lehilahy!
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6 Ary rehefa hitan’ ny lohan’ ny mpisorona sy ny mpiandry raharaha Jesosy, dia niantso ireo ka nanao hoe: Homboy amin’ ny hazo fijaliana Izy! homboy amin’ ny hazo fijaliana Izy! Hoy Pilato taminy: Entonareo Izy, ka homboy amin’ ny hazo fijaliana; fa izaho tsy mahita izay helony.
As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
7 Fa ny Jiosy namaly azy hoe: Izahay manana lalàna, ary araka izany lalàna izany dia tokony ho faty Izy, satria nanao ny tenany ho Zanak’ Andriamanitra.
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
8 Ary nony ren’ i Pilato izany teny izany, dia vao mainka natahotra izy,
When Pilate heard this statement, he was even more afraid,
9 dia niditra tao anati-rova indray izy ka nanao tamin’ i Jesosy hoe: Avy aiza moa Hianao? Fa tsy namaly azy akory Jesosy.
and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
10 Dia hoy Pilato taminy: Tsy miteny amiko va Hianao? tsy fantatrao va fa manana fahefana handefa Anao aho, sady manana fahefana hanombo Anao amin’ ny hazo fijaliana koa?
So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
11 Jesosy namaly azy hoe: Hianao tsy manana fahefana amiko akory, raha tsy nomena anao avy any ambony; koa izay nanolotra Ahy taminao no manan-keloka bebe kokoa.
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
12 Ary hatramin’ izany dia nitady handefa Azy Pilato; nefa ny Jiosy niantso ka nanao hoe: Raha alefanao io Lehilahy io, dia tsy mba sakaizan’ i Kaisara ianao; fa izay rehetra manao ny tenany ho mpanjaka dia manao teny manohitra an’ i Kaisara.
From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
13 Ary rehefa ren’ i Pilato izany teny izany, dia nitondra an’ i Jesosy nivoaka izy ka nipetraka teo amin’ ny seza fitsarana teo amin’ ny fitoerana atao hoe Lampivato, fa amin’ ny teny Hebreo Gabata
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
14 ary andro fiomanana amin’ ny Paska ny andro, tokony ho tamin’ ny ora fahenina dia hoy izy tamin’ ny Jiosy: Indro ny Mpanjakanareo!
It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
15 Fa niantso ireo hoe: Ento, ento, homboy amin’ ny hazo fijaliana Izy! Hoy Pilato taminy: Hohomboako amin’ ny hazo fijaliana va ny Mpanjakanareo? Ny lohan’ ny mpisorona namaly hoe: Tsy manana mpanjaka afa-tsy Kaisara izahay.
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
16 Ary tamin’ izany Pilato dia nanolotra Azy taminy mba hohomboana amin’ ny hazo fijaliana. Dia noraisin’ ireo Jesosy;
Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
17 ary Izy nitondra ny hazo fijaliany, dia nankany amin’ ny tany atao hoe Ikarandoha, izay atao amin’ ny teny Hebreo hoe Golgota.
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
18 Teo no nanomboana Azy tamin’ ny hazo fijaliana, ary nisy roa lahy koa niaraka taminy, iray avy teo an-daniny roa, ary Jesosy teo afovoany.
There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
19 Ary Pilato nanoratra anarana, ka napetany teo amin’ ny hazo fijaliana. Ary izao no voasoratra: JESOSY AVY ANY NAZARETA, MPANJAKAN’ NY JIOSY.
Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Ary izany anarana izany dia novakin’ ny Jiosy maro, fa akaikin’ ny tanàna ny tany izay nanomboana an’ i Jesosy tamin’ ny hazo fijaliana; ary voasoratra tamin’ ny teny Hebreo sy Romana sy Grika izany.
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
21 Ary noho izany ny lohan’ ny mpisorona tamin’ ny Jiosy dia nanao tamin’ i Pilato hoe; Aza soratana hoe: Mpanjakan’ ny Jiosy; fa izao: Izy no nilaza hoe: Mpanjakan’ ny Jiosy Aho.
So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
22 Pilato namaly hoe: Izay voasoratro dia voasoratro.
Pilate answered, “What I have written, I have written.”
23 Ary rehefa voahombon’ ny miaramila tamin’ ny hazo fijaliana Jesosy, dia nalainy ny fitafiany ka nozarainy efatra, samy nanana ny anjarany avy ny miaramila; ary ny akanjony koa; fa tsy nisy vitrana ny akanjony, fa tenona iray ihany.
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
24 Dia niresaka hoe izy: Aza mba triarintsika, fa aoka hilokantsika ho an’ izay hahazo azy; mba hahatanteraka ny Soratra Masìna manao hoe: Nozarainy ny fitafiako, ary nilokany ny akanjoko. Izany zavatra izany no nataon’ ny miaramila.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
25 Ary nijanona teo akaikin’ ny hazo fijalian’ i Jesosy ny reniny sy ny rahavavin-dreniny, Maria, vadin’ i Klopa, sy Maria Magdalena.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
26 Ary nony hitan’ i Jesosy ny reniny sy ilay mpianatra tiany nijanona teo, dia hoy Izy tamin’ ny reniny: Ravehivavy, indro ny zanakao!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
27 Ary hoy koa Izy tamin’ ilay mpianatra: Indro ny reninao! Ary tamin’ izany ora izany dia noraisin’ ilay mpianatra ho any aminy izy.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
28 Ary rehefa afaka izany, dia fantatr’ i Jesosy fa efa vita ny zavatra rehetra tamin’ izay, mba hahatanteraka ny Soratra Masìna, dia hoy Izy: Mangetaheta Aho.
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
29 Ary nisy bakoly feno vinaingitra nipetraka teo; ary nisy sipaonjy feno vinaingitra notohiziny tamin’ ny hysopa ka nataony tamin’ ny vavany.
A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
30 Ary rehefa nanandrana ny vinaingitra Jesosy, dia nanao hoe: Vita; dia nanondrika ny lohany Izy ka nanolotra ny fanahiny.
When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
31 Ary satria andro fiomanana ny andro, dia nangataka tamin’ i Pilato ny Jiosy mba hotapahina ny ranjon’ ireo, ary hesorina ny faty, mba tsy ho tratry ny andro Sabata eo amin’ ny hazo fijaliana, satria andro lehibe izany Sabata izany.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
32 Dia tonga ny miaramila ka nanapaka ny ranjon’ ny voalohany sy ny an’ ny anankiray koa izay niaraka nohomboana tamin’ i Jesosy tamin’ ny hazo fijaliana.
So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
33 Fa nony nankeo amin’ i Jesosy izy, dia hitany fa efa maty sahady Izy, ka dia tsy mba notapahiny ny ranjony.
But when they came to Jesus and saw that He was already dead, they did not break His legs.
34 Fa ny miaramila anankiray nandefona ny lanivoany, ary niaraka tamin’ izay dia nisy rà sy rano nandeha.
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
35 Ary ilay nahita dia vavolombelona manambara, ary marina ny fanambarany; ary fantany fa milaza ny marina izy, mba hinoanareo koa.
The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
36 Fa tonga izany mba hahatanteraka ny Soratra Masìna hoe: Tsy hisy hotapahina ny taolany.
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
37 Ary hoy koa ny teny iray ao amin’ ny Soratra Masìna: Hijery Izay nolefoniny izy.
And, as another Scripture says: “They will look on the One they have pierced.”
38 Ary rehefa afaka izany, Josefa avy any Arimatia (mpianatr’ i Jesosy izy, nefa tamin’ ny mangingina ihany noho ny fahatahorany ny Jiosy) dia nangataka tamin’ i Pilato, mba hahazoany manaisotra ny fatin’ i Jesosy. Ary nanaiky Pilato. Dia lasa izy ka nanaisotra ny fatin’ i Jesosy.
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
39 Ary tonga koa Nikodemosy (ilay nankao amin’ i Jesosy nony alina tamin’ ny voalohany) ka nitondra miora sy hazo manitra voaharoharo, tokony ho zato livatra.
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
40 Dia noraisiny ny fatin’ i Jesosy ka nofonosiny lambam-paty mbamin’ ny zava-manitra, araka ny fanaon’ ny Jiosy, raha mamboatra faty halevina.
So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
41 Ary nisy saha teo amin’ ilay nanomboana Azy tamin’ ny hazo fijaliana; ary teo anatin’ ilay saha nisy fasana vaovao, izay tsy mbola nandevenana olona.
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
42 Ary teo no nandevenany an’ i Jesosy noho ny andro fiomanan’ ny Jiosy, satria teo akaiky ny fasana.
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
