Jakoba 1
1 Jakoba, mpanompon’ Andriamanitra sy Jesosy Kristy Tompo, mamangy ny firenena roa ambin’ ny folo monina any am-pielezana.
Ishvarasya prabho ryIshukhrIShTasya cha dAso yAkUb vikIrNIbhUtAn dvAdashaM vaMshAn prati namaskR^itya patraM likhati|
2 Ry rahalahiko, ataovy ho fifaliana avokoa, raha iharan’ ny fakam-panahy samy hafa ianareo,
he mama bhrAtaraH, yUyaM yadA bahuvidhaparIkShAShu nipatata tadA tat pUrNAnandasya kAraNaM manyadhvaM|
3 satria fantatrareo fa ny fizahan-toetra ny finoanareo dia mahatonga faharetana.
yato yuShmAkaM vishvAsasya parIkShitatvena dhairyyaM sampAdyata iti jAnItha|
4 Ary aoka ny faharetana hisy asa tanteraka, mba ho tanteraka sy tonga ohatra ianareo, ka tsy hisy tsy ampy na inona na inona.
tachcha dhairyyaM siddhaphalaM bhavatu tena yUyaM siddhAH sampUrNAshcha bhaviShyatha kasyApi guNasyAbhAvashcha yuShmAkaM na bhaviShyati|
5 Ary raha misy ianareo tsy manam-pahendrena, aoka izy hangataka amin’ Andriamanitra, Izay manome malalaka ho an’ ny olona rehetra sady tsy mandatsa; ary dia homena azy izany.
yuShmAkaM kasyApi j nAnAbhAvo yadi bhavet tarhi ya IshvaraH saralabhAvena tiraskAra ncha vinA sarvvebhyo dadAti tataH sa yAchatAM tatastasmai dAyiShyate|
6 Nefa aoka hangataka amin’ ny finoana izy ka tsy hiahanahana akory; fa izay miahanahana dia toy ny alon-dranomasina entin’ ny rivotra ka atopatopany.
kintu sa niHsandehaH san vishvAsena yAchatAM yataH sandigdho mAnavo vAyunA chAlitasyotplavamAnasya cha samudratara Ngasya sadR^isho bhavati|
7 Fa aoka tsy hanampo handray zavatra amin’ ny Tompo izany olona izany:
tAdR^isho mAnavaH prabhoH ki nchit prApsyatIti na manyatAM|
8 olona miroa saina izy, miovaova amin’ ny alehany rehetra.
dvimanA lokaH sarvvagatiShu cha nchalo bhavati|
9 Aoka ny rahalahy izay ambany hanao ny fisandratany ho reharehany;
yo bhrAtA namraH sa nijonnatyA shlAghatAM|
10 fa ny manan-karena kosa ny fietreny, satria ho levona tahaka ny vonin’ ny ahitra izy.
yashcha dhanavAn sa nijanamratayA shlAghatAMyataH sa tR^iNapuShpavat kShayaM gamiShyati|
11 Fa miposaka ny masoandro mbamin’ ny hainandro mahamay, dia mampahalazo ny ahitra, ka mihintsana ny voniny, ary levona ny hatsaran-tarehiny; dia toy izany koa no fahalazon’ ny manan-karena amin’ ny alehany.
yataH satApena sUryyeNoditya tR^iNaM shoShyate tatpuShpa ncha bhrashyati tena tasya rUpasya saundaryyaM nashyati tadvad dhaniloko. api svIyamUDhatayA mlAsyati|
12 Sambatra izay olona maharitra fakam-panahy; fa rehefa voazaha toetra izy, dia handray ny satro-boninahitra fiainana, izay nolazain’ ny Tompo homena izay tia Azy.
yo janaH parIkShAM sahate sa eva dhanyaH, yataH parIkShitatvaM prApya sa prabhunA svapremakAribhyaH pratij nAtaM jIvanamukuTaM lapsyate|
13 Raha misy alaim-panahy, aoka izy tsy hanao hoe: Andriamanitra no maka fanahy ahy; fa Andriamanitra tsy azon’ ny ratsy alaim-panahy, sady tsy mba maka fanahy olona Izy;
Ishvaro mAM parIkShata iti parIkShAsamaye ko. api na vadatu yataH pApAyeshvarasya parIkShA na bhavati sa cha kamapi na parIkShate|
14 fa samy alaim-panahy ny olona, raha tarihin’ ny filany sy fitahiny izy.
kintu yaH kashchit svIyamanovA nChayAkR^iShyate lobhyate cha tasyaiva parIkShA bhavati|
15 Ary ny filàna, rehefa torontoronina, dia miteraka ota; ary ny ota, rehefa tanteraka, dia miteraka fahafatesana.
tasmAt sA manovA nChA sagarbhA bhUtvA duShkR^itiM prasUte duShkR^itishcha pariNAmaM gatvA mR^ityuM janayati|
16 Aza mety hofitahina ianareo, sy rahalahy malalako.
he mama priyabhrAtaraH, yUyaM na bhrAmyata|
17 Ny fanomezan-tsoa rehetra sy ny fanomezana tanteraka rehetra dia avy any ambony ka midìna avy amin’ ny Rain’ ny fanazavana, Izay tsy misy fiovaovana na aloka avy amin’ ny fihodinana.
yat ki nchid uttamaM dAnaM pUrNo varashcha tat sarvvam UrddhvAd arthato yasmin dashAntaraM parivarttanajAtachChAyA vA nAsti tasmAd dIptyAkarAt pituravarohati|
18 Tamin’ ny sitrapony no niterahany antsika tamin’ ny teny fahamarinana, mba ho santatry ny zavatra noforoniny isika.
tasya sR^iShTavastUnAM madhye vayaM yat prathamaphalasvarUpA bhavAmastadarthaM sa svechChAtaH satyamatasya vAkyenAsmAn janayAmAsa|
19 Fantatrareo izany, sy rahalahy malalako. Kanefa aoka ny olona rehetra halady hihaino ho malai-miteny, ho malain-ko tezitra;
ataeva he mama priyabhrAtaraH, yuShmAkam ekaiko janaH shravaNe tvaritaH kathane dhIraH krodhe. api dhIro bhavatu|
20 fa ny fahatezeran’ ny olona tsy ahefana izay marina eo imason’ Andriamanitra.
yato mAnavasya krodha IshvarIyadharmmaM na sAdhayati|
21 Koa ario ny fahalotoana sy ny lolompo rehetra, ary ekeo amin’ ny fahalemem-panahy ny teny nambolena, izay mahavonjy ny fanahinareo.
ato heto ryUyaM sarvvAm ashuchikriyAM duShTatAbAhulya ncha nikShipya yuShmanmanasAM paritrANe samarthaM ropitaM vAkyaM namrabhAvena gR^ihlIta|
22 Fa aoka ho mpankatò ny teny ianareo, fa aza mpihaino fotsiny ihany ka mamitaka ny tenanareo.
apara ncha yUyaM kevalam Atmava nchayitAro vAkyasya shrotAro na bhavata kintu vAkyasya karmmakAriNo bhavata|
23 Fa raha misy mpihaino ny teny, nefa tsy mpankatò, dia toy ny olona mizaha ny tarehiny eo amin’ ny fitaratra izy;
yato yaH kashchid vAkyasya karmmakArI na bhUtvA kevalaM tasya shrotA bhavati sa darpaNe svIyashArIrikavadanaM nirIkShamANasya manujasya sadR^ishaH|
24 fa mijery ny tenany izy, dia lasa, ary miaraka amin’ izay dia hadinony ny tarehiny.
AtmAkAre dR^iShTe sa prasthAya kIdR^isha AsIt tat tatkShaNAd vismarati|
25 Fa izay mandinika ny lalàna tanteraka, dia ny lalàn’ ny fahafahana, ka maharitra amin’ izany, raha tsy mpihaino manadino, fa mpanao ny asa, dia ho sambatra amin’ ny asany izany olona izany.
kintu yaH kashchit natvA mukteH siddhAM vyavasthAm Alokya tiShThati sa vismR^itiyuktaH shrotA na bhUtvA karmmakarttaiva san svakAryye dhanyo bhaviShyati|
26 Raha misy manao azy ho mpivavaka, nefa tsy mamehy ny vavany, fa mamitaka ny fony, dia zava-poana ny fivavahan’ izany olona izany.
anAyattarasanaH san yaH kashchit svamano va nchayitvA svaM bhaktaM manyate tasya bhakti rmudhA bhavati|
27 Izao no fivavahana madio sady tsy misy loto eo anatrehan’ Andriamanitra Ray: ny mamangy ny kamboty sy ny mpitondratena amin’ ny fahoriany, sy ny miaro ny tena tsy hisy pentimpentina avy amin’ izao tontolo izao.
kleshakAle pitR^ihInAnAM vidhavAnA ncha yad avekShaNaM saMsArAchcha niShkala Nkena yad AtmarakShaNaM tadeva piturIshvarasya sAkShAt shuchi rnirmmalA cha bhaktiH|
