Hebreo 9

1 Koa na dia ny fanekena voalohany aza dia nisy fitsipika ny amin’ ny fanompoam-pivavahana, ary nisy ny fitoerany masìna momba ny etỳ an-tany.

Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

2 Fa nisy tabernakely voavoatra: ny efitra voalohany, ilay atao hoe “ny fitoerana masìna”, izay nisy ny fanaovan-jiro sy ny latabatra ary ny mofo aseho.

For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.

3 Ary ao anatin’ ny efitra lamba faharoa no nisy ny tabernakely izay atao hoe “ny fitoerana masìna indrindra,”

After the second veil was the tabernacle which is called the Holy of Holies,

4 izay nisy lovia volamena fandoroana ditin-kazo manitra sy ny fiaran’ ny fanekena, izay voapetaka takela-bolamena avokoa; ary tao anatin’ io nisy ny vilany volamena, izay nitoeran’ ny mana, sy ny tehin’ i Arona izay nitsimoka, ary ny vato fisaky ny fanekena;

having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

5 ary teo ambonin’ io koa ny kerobima nisy ny voninahitra, izay nanaloka ny rakotra fanaovam-panavotana, ― tsy azonay lazaina tsirairay ireo ankehitriny.

and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

6 Ary rehefa voavoatra toy izany ireo zavatra ireo, dia miditra mandrakariva eo amin’ ny tabernakely voalohany ny mpisorona hanefa ny fanompoam-pivavahana.

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

7 Fa ny faharoa kosa no idiran’ ny mpisoronabe irery ihany indray mandeha isan-taona; ary izy aza dia tsy miditra, raha tsy mitondra rà, izay ateriny noho ny amin’ ny tenany sy ny fahadisoana nataon’ ny olona amin’ ny tsi-fahalalana;

but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

8 koa izany no anambaran’ ny Fanahy Masìna fa tsy mbola voaseho ny lalana mankany amin’ ny fitoerana masìna indrindra, raha mbola ao ihany ny tabernakely voalohany;

The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.

9 fanoharana izany amin’ izao andro ankehitriny izao, ary araka izany no anaterana fanomezana sy fanatitra, izay tsy mahatanteraka ny mpivavaka ny amin’ ny fieritreretana

This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

10 (fa naman’ ny zavatra hohanina sy ny zavatra hosotroina sy ny fanasana samy hafa), dia fitsipika araka ny nofo, voatendrv hatao mandra-pihavin’ ny andro fanovana.

being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

11 Fa Kristy kosa, rehefa tonga ho Mpisoronabe ny amin’ ny zavatra tsara ho avy, dia namaky teo amin’ ny tabernakely lehibe lavitra sady tsara lavitra, izay tsy nataon-tanana, izany hoe, tsy isan’ izao zavatra ary izao,

But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 ary tsy mba nitondra ran’ osilahy sy ran-janak’ omby Izy, fa ny ran’ ny tenany, dia niditra indray mandeha ho any amin’ ny fitoerana masìna ka nahazo fanavotana mandrakizay. (aiōnios g166)

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)

13 Fa raha ny ran’ osilahy sy ny ran’ ombilahy ary ny lavenom-bantotr’ ombivavy afafy amin’ izay voaloto no manamasìna hatramin’ ny fanadiovana ny nofo,

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,

14 mainka fa ny ran i Kristy, Izay nanatitra ny tenany tsy manan-tsiny ho an’ Andriamanitra, tamin’ ny alalan’ ny Fanahy mandrakizay, no hahadio ny fieritreretanareo ho afaka amin’ ny asa maty mba hanompoanareo an’ Andriamanitra velona. (aiōnios g166)

how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

15 Ary noho izany dia Mpanalalana amin’ izay fanekena vaovao Izy, rehefa niaritra fahafatesana ho fanavotana amin’ ny fahotana natao tamin’ ny fanekena voalohany, mba hahazoan’ izay voantso ny teny fikasana, dia ny lova mandrakizay. (aiōnios g166)

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)

16 Fa raha misy didim-pananana, dia teny foana izany, raha tsy efa maty izay nanao azy.

For where a last will and testament is, there must of necessity be the death of him who made it.

17 Fa mafy ny didim-pananana, rehefa tonga ny fahafatesana; fa tsy mafy akory izany, raha mbola velona ilay nanao azy.

For a will is in force where there has been death, for it is never in force while he who made it lives.

18 Koa na dia ny fanekena voalohany aza dia tsy nohamasinina raha tsy nisy rà.

Therefore even the first covenant has not been dedicated without blood.

19 Fa rehefa voalazan’ i Mosesy tamin’ ny vahoaka rehetra ny didy rehetra araka ny lalàna, dia nalainy ny ran-janak’ omby sy ny ran’ osilahy mbamin’ ny rano sy ny volon’ ondry jaky sy ny hysopa ka nafafiny tamin’ ny boky sy ny vahoaka rehetra;

For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20 dia hoy izy; Ity no ran’ ny fanekena izay nandidian’ Andriamanitra anareo.

saying, “This is the blood of the covenant which God has commanded you.”

21 Ary ny tabernakely sy ny fanaka rehetra enti-manao fanompoam-pivavahana dia nofafazany rà toy izany koa.

He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

22 Ary saiky diovina amin’ ny rà avokoa ny zavatra rehetra araka ny lalàna; fa raha tsy misy rà alatsaka, dia tsy misy famelan-keloka.

According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

23 Koa dia tsy maintsy nodiovina tamin’ ireny ny tandindon’ ny zavatra any an-danitra, fa ny tenan’ ny zavatra any an-danitra kosa dia tamin’ izay fanatitra tsara noho ireny.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

24 Fa Kristy tsy mba niditra tao amin’ izay fitoerana masìna nataon-tanana, izay tandindon’ ny tena fitoerana masìna, fa ho any an-danitra tokoa, mba hiseho eo anatrehan’ Andriamanitra ankehitriny ho antsika;

For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

25 ary tsy niditra Izy mba hanatitra ny tenany matetika, tahaka ny mpisoronabe miditra ao amin’ ny fitoerana masìna isan-taona mitondra ny ran’ ny zavatra hafa;

nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

26 fa raha izany, dia tsy maintsy ho nijaly matetika Izy hatrizay nanaovana izao tontolo izao; fa ankehitriny dia efa naseho indray mandeha tamin’ izao andro farany izao Izy raha hanafaka ny ota tamin’ ny nanaterany ny tenany. (aiōn g165)

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

27 Ary tahaka ny nanendrena ny olona ny ho faty indray mandeha, ary rehefa afaka izany, dia hisy fitsarana,

Inasmuch as it is appointed for men to die once, and after this, judgment,

28 dia tahaka izany koa Kristy, rehefa natolotra indray mandeha hitondra ny otan’ ny maro, dia hiseho fanindroany, tsy amin’ ota, amin’ izay miandry Azy, ho famonjena.

so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.