Hebreo 9

1 Koa na dia ny fanekena voalohany aza dia nisy fitsipika ny amin’ ny fanompoam-pivavahana, ary nisy ny fitoerany masìna momba ny etỳ an-tany.

Now, the first covenant also had ordinances of worship, and the worldly sanctuary:

2 Fa nisy tabernakely voavoatra: ny efitra voalohany, ilay atao hoe “ny fitoerana masìna”, izay nisy ny fanaovan-jiro sy ny latabatra ary ny mofo aseho.

for a tabernacle was constructed, the first, in which were the candlestick, and the table, and the presence bread; and this tabernacle is called holy.

3 Ary ao anatin’ ny efitra lamba faharoa no nisy ny tabernakely izay atao hoe “ny fitoerana masìna indrindra,”

But after the second vail, the tabernacle which is called the holy of holies;

4 izay nisy lovia volamena fandoroana ditin-kazo manitra sy ny fiaran’ ny fanekena, izay voapetaka takela-bolamena avokoa; ary tao anatin’ io nisy ny vilany volamena, izay nitoeran’ ny mana, sy ny tehin’ i Arona izay nitsimoka, ary ny vato fisaky ny fanekena;

which had the golden censer, and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that held the manna, and the rod of Aaron that budded, and the tables of the covenant;

5 ary teo ambonin’ io koa ny kerobima nisy ny voninahitra, izay nanaloka ny rakotra fanaovam-panavotana, ― tsy azonay lazaina tsirairay ireo ankehitriny.

and over the ark, the cherubim of glory overshadowing the mercy-seat; of which things we can not now speak particularly.

6 Ary rehefa voavoatra toy izany ireo zavatra ireo, dia miditra mandrakariva eo amin’ ny tabernakely voalohany ny mpisorona hanefa ny fanompoam-pivavahana.

Now, when these things were thus arranged, the priests went, at all times, into the first tabernacle, discharging the service of God.

7 Fa ny faharoa kosa no idiran’ ny mpisoronabe irery ihany indray mandeha isan-taona; ary izy aza dia tsy miditra, raha tsy mitondra rà, izay ateriny noho ny amin’ ny tenany sy ny fahadisoana nataon’ ny olona amin’ ny tsi-fahalalana;

But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people:

8 koa izany no anambaran’ ny Fanahy Masìna fa tsy mbola voaseho ny lalana mankany amin’ ny fitoerana masìna indrindra, raha mbola ao ihany ny tabernakely voalohany;

the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing,

9 fanoharana izany amin’ izao andro ankehitriny izao, ary araka izany no anaterana fanomezana sy fanatitra, izay tsy mahatanteraka ny mpivavaka ny amin’ ny fieritreretana

which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service;

10 (fa naman’ ny zavatra hohanina sy ny zavatra hosotroina sy ny fanasana samy hafa), dia fitsipika araka ny nofo, voatendrv hatao mandra-pihavin’ ny andro fanovana.

since he relies only on meats and drinks and various immersions, ordinances indeed of the flesh, which were imposed till the time of reformation.

11 Fa Kristy kosa, rehefa tonga ho Mpisoronabe ny amin’ ny zavatra tsara ho avy, dia namaky teo amin’ ny tabernakely lehibe lavitra sady tsara lavitra, izay tsy nataon-tanana, izany hoe, tsy isan’ izao zavatra ary izao,

But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building, )

12 ary tsy mba nitondra ran’ osilahy sy ran-janak’ omby Izy, fa ny ran’ ny tenany, dia niditra indray mandeha ho any amin’ ny fitoerana masìna ka nahazo fanavotana mandrakizay. (aiōnios g166)

entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. (aiōnios g166)

13 Fa raha ny ran’ osilahy sy ny ran’ ombilahy ary ny lavenom-bantotr’ ombivavy afafy amin’ izay voaloto no manamasìna hatramin’ ny fanadiovana ny nofo,

For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh,

14 mainka fa ny ran i Kristy, Izay nanatitra ny tenany tsy manan-tsiny ho an’ Andriamanitra, tamin’ ny alalan’ ny Fanahy mandrakizay, no hahadio ny fieritreretanareo ho afaka amin’ ny asa maty mba hanompoanareo an’ Andriamanitra velona. (aiōnios g166)

how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? (aiōnios g166)

15 Ary noho izany dia Mpanalalana amin’ izay fanekena vaovao Izy, rehefa niaritra fahafatesana ho fanavotana amin’ ny fahotana natao tamin’ ny fanekena voalohany, mba hahazoan’ izay voantso ny teny fikasana, dia ny lova mandrakizay. (aiōnios g166)

And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. (aiōnios g166)

16 Fa raha misy didim-pananana, dia teny foana izany, raha tsy efa maty izay nanao azy.

For where a testament is, it is necessary that there be brought in the death of the testator:

17 Fa mafy ny didim-pananana, rehefa tonga ny fahafatesana; fa tsy mafy akory izany, raha mbola velona ilay nanao azy.

for a testament goes into effect after men are dead: seeing that it has no validity at all while the testator lives.

18 Koa na dia ny fanekena voalohany aza dia tsy nohamasinina raha tsy nisy rà.

Wherefore, the first covenant was not instituted without blood.

19 Fa rehefa voalazan’ i Mosesy tamin’ ny vahoaka rehetra ny didy rehetra araka ny lalàna, dia nalainy ny ran-janak’ omby sy ny ran’ osilahy mbamin’ ny rano sy ny volon’ ondry jaky sy ny hysopa ka nafafiny tamin’ ny boky sy ny vahoaka rehetra;

For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:

20 dia hoy izy; Ity no ran’ ny fanekena izay nandidian’ Andriamanitra anareo.

This is the blood of the covenant which God enjoins on you:

21 Ary ny tabernakely sy ny fanaka rehetra enti-manao fanompoam-pivavahana dia nofafazany rà toy izany koa.

and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service.

22 Ary saiky diovina amin’ ny rà avokoa ny zavatra rehetra araka ny lalàna; fa raha tsy misy rà alatsaka, dia tsy misy famelan-keloka.

And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission.

23 Koa dia tsy maintsy nodiovina tamin’ ireny ny tandindon’ ny zavatra any an-danitra, fa ny tenan’ ny zavatra any an-danitra kosa dia tamin’ izay fanatitra tsara noho ireny.

It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these.

24 Fa Kristy tsy mba niditra tao amin’ izay fitoerana masìna nataon-tanana, izay tandindon’ ny tena fitoerana masìna, fa ho any an-danitra tokoa, mba hiseho eo anatrehan’ Andriamanitra ankehitriny ho antsika;

For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us.

25 ary tsy niditra Izy mba hanatitra ny tenany matetika, tahaka ny mpisoronabe miditra ao amin’ ny fitoerana masìna isan-taona mitondra ny ran’ ny zavatra hafa;

Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another:

26 fa raha izany, dia tsy maintsy ho nijaly matetika Izy hatrizay nanaovana izao tontolo izao; fa ankehitriny dia efa naseho indray mandeha tamin’ izao andro farany izao Izy raha hanafaka ny ota tamin’ ny nanaterany ny tenany. (aiōn g165)

for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. (aiōn g165)

27 Ary tahaka ny nanendrena ny olona ny ho faty indray mandeha, ary rehefa afaka izany, dia hisy fitsarana,

And, as it is appointed to men once to die, and after this the judgment,

28 dia tahaka izany koa Kristy, rehefa natolotra indray mandeha hitondra ny otan’ ny maro, dia hiseho fanindroany, tsy amin’ ota, amin’ izay miandry Azy, ho famonjena.

so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.