Hebreo 5

1 Fa ny mpisoronabe rehetra dia alaina amin’ ny olona ka tendrena ho solon’ ny olona hanao ny raharahan’ Andriamanitra, hanatitra fanomezana sy fanatitra hanafaka ota,

For every high priest chosen from among men, is appointed for men, in things pertaining to God, that he may offer gifts and sacrifices for sins:

2 dia olona izay mahay mitondra mora ny tsy mahalala sy ny mania, satria ny tenany koa dia mba hodidinin’ ny fahalemena ihany;

being able to have compassion on the ignorant and erring, because he himself is beset with infirmity:

3 ary noho izany dia tsy maintsy hanao fanatitra hanafaka ota ho an’ ny tenany koa izy, toy ny ataony ho an’ ny olona ihany.

and on account of this, he ought, as for the people, so also for himself, to make offering for sins.

4 Ary tsy misy maka izany voninahitra izany ho an’ ny tenany afa-tsy izay antsoin’ Andriamanitra, tahaka an’ i Arona.

And no one takes this honor to himself, but he that is called by God, as Aaron also was called.

5 Dia toy izany koa Kristy: tsy Izy no nanandratra ny tenany ho Mpisoronabe, fa Ilay nanao taminy hoe: “Zanako Hianao, Izaho niteraka Anao androany”;

So, also, the Christ did not take upon himself the honor of becoming a high priest: but he gave him this honor, who said to him, Thou art my Son, this day have I begotten thee:

6 ary toy ny lazainy eo amin’ ny teny hafa koa hoe: “Hianao no Mpisorona mandrakizay Araka ny fanaon’ i Melkizedeka”. (aiōn g165)

as he says also in another place, Thou art a priest forever, after the order of Melchisedec. (aiōn g165)

7 Tamin’ ny andron’ ny nofony, raha nanao fivavahana sy fangatahana nomban’ ny fitarainana mafy sy ny ranomaso be tamin’ izay nahavonjy Azy tamin’ ny fahafatesana Izy, sady voahaino noho ny fahatahorany an’ Andriamanitra,

In the days of his flesh, having offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and having been heard with respect to that which he feared,

8 dia nianatra fanarahana tamin’ izay fahoriana nentiny Izy, na dia Zanaka aza;

although he was a Son, he yet learned obedience from the things which he suffered;

9 ary rehefa natao tanteraka Izy, dia tonga loharanon’ ny famonjena mandrakizay ho an’ izay rehetra manaraka Azy, (aiōnios g166)

and, having been made perfect, he became the author of eternal salvation to all that obey him, (aiōnios g166)

10 fa notononin’ Andriamanitra hoe Mpisoronabe “araka ny fanaon’ i Melkizedeka.”

being called by God a high priest after the order of Melchisedec.

11 Ny amin’ izany dia manana teny maro izahay sady sarotra ambara, satria lalodalovana ny sofinareo.

Of him we have many things to say, and difficult to be explained, if we do say them, since you are slow in understanding.

12 Fa na dia tokony ho efa mpampianatra aza ianareo noho ny fahelan’ ny andro, dia mbola mila izay hampianatra anareo ny abidim-pianaran’ ny tenin’ Andriamanitra indray; ary efa toy izay tokony homen-dronono ianareo, fa tsy ventin-kanina.

For though you ought to be teachers, considering the time, yet you have need that some one teach you again what are the first elements of the oracles of God; and you have become such as have need of milk, and not of strong food.

13 Fa izay rehetra mivelona amin’ ny ronono dia tsy zatra amin’ ny tenin’ ny fahamarinana, satria mbola zaza-bodo.

For every one that partakes of milk is unskillful in the word of righteousness: for he is a babe.

14 Fa ho an’ izay efa lehibe ny ventin-kanina, dia ho an’ izay manana ny saina efa zatra nampiasaina tsara ka mahay manavaka ny tsara sy ny ratsy.

But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.