Ezra 5
1 Ary ny mpaminany, dia Hagay mpaminany sy Zakaria, zanak’ Ido, naminany tamin’ ny Jiosy tany Joda sy Jerosalema tamin’ ny anaran’ Andriamanitry ny Isiraely izay tao aminy.
Forsothe Aggei, the prophete, and Zacharie, the prophete, the sone of Ado, prophesieden, prophesiynge in the name of God of Israel, to the Jewis that weren in Juda and Jerusalem.
2 Dia nitsangana Zerobabela, zanak’ i Sealtiela, sy Jesoa, zanak’ i Jozadaka, ka nanomboka nanao ny tranon’ Andriamanitra any Jerosalema indray; ary ireo mpaminanin’ Andriamanitra ireo dia teo aminy ka nanampy azy.
Thanne Zorobabel, the sone of Salatiel, and Josue, the sone of Josedech, risiden, and bigunnen to bilde the temple of God in Jerusalem; and with hem rysyden the prophetis of God, helpynge hem.
3 Ary tamin’ izany andro izany ihany koa dia nankany amin’ ireo Tatenay, governoran’ ny etỳ an-dafin’ ny ony etỳ, sy Setara-bozenay mbamin’ ny namany; ka izao no nataony taminy: Iza no nandidy anareo hanao io trano io sy hahavita io manda io?
Forsothe in that tyme Tatannai, that was duyk biyende the flood, and Starbusannay, and the counselouris of hem, camen to hem, and seiden thus to hem, Who yaf counsel to you to bilde this hows, and to restore these wallis?
4 Ary izao koa no nataonay taminy Iza avy no anaran’ izay lehilahy manao io trano io?
To which thing we answeriden to hem, whiche weren the names of men, autours of that bildyng.
5 Nefa ny mason’ Andriamaniny nitsinjo ny loholon’ ny Joda, ka tsy nahasakana azy ireo, mandra-pahatongan’ ny teny ho any amin’ i Dariosy sy ny nahazoany ny valiny ny amin’ izany raharaha izany.
Forsothe the iye of God of hem was maad on the elde men of Jewis, and thei myyten not forbede the Jewis; and it pleside that the thing schulde be teld to Darius, and thanne thei schulden make satisfaccioun ayens that accusyng.
6 Ny tenin’ ny taratasy izay nampitondrain’ i Tatenay, governoran’ ny etỳ an-dafin’ ny ony etỳ, sy Setara-bozenay ary ny Afarsekita namany, izay amin’ ny etỳ an-dafin’ ny ony etỳ; ho any amin’ i Dariosy mpanjaka;
This is the saumpler of the pistle, which Tathannai, duyk of the cuntrey biyende the flood, and Starbursannai, and hise counselouris, Arphasacei, that weren biyende the flood, senten to kyng Darius.
7 eny, nampitondrainy ho any aminy ny taratasy izay nisy teny toy izao: Ho an’ i Dariosy mpanjaka anie ny fiadanana be.
The word which thei senten to hym was writun thus; Al pees be to the kyng Darius.
8 Aoka ho fantatry ny mpanjaka fa nankany amin’ ny tany Joda izahay ho any an-tranon’ Andriamanitra lehibe, izay atao amin’ ny vato vaventy, sady misy hazo alatsaka amin’ ny rindrin-trano, ary mandroso tsara izany asa izany sady ambinina eo an-tànany.
Be it knowun to the kyng, that we yeden to the prouince of Judee, to the hows of greet God, which is bildid with stoon vnpolischid, and trees ben set in the wallis, and thilke werk is bildid diligently, and encreessith in the hondis of hem.
9 Dia nanontany ireo loholona ireo izahay nanao hoe: Iza no nandidy anareo hanao io trano io sy hanangana io manda io?
Therfor we axiden tho elde men, and thus we seiden to hem, Who yaf to you power to bilde this hows, and to restore these wallis?
10 Nanontany ny anarany avy koa izahay mba hampahafantarinay anao sy hosoratanay ny anaran’ ny olona izay lohany;
But also we axiden of hem the names `of hem, that we schulden telle to thee; and we han write the names of men, whiche thei ben, that ben princes among hem.
11 ka izao no teny navaliny anay: Izahay dia mpanompon’ Andriamanitry ny lanitra sy ny tany ka manamboatra ny trano izay efa vita ela, fa ny mpanjaka lehibe anankiray tamin’ ny Isiraely no nanao sy nahavita azy.
Sotheli thei answeriden bi sich word, and seiden, We ben the seruauntis of God of heuene and of erthe; and we bilden the temple that was bildid bifor these many yeeris, and `which temple the greet kyng of Israel `hadde bildid, and maad.
12 Fa noho ny nampahatezeran’ ny razanay an’ Andriamanitry ny lanitra, dia natolony izy ho eo an-tànan’ i Nebokadnezara Kaldeana, mpanjakan’ i Babylona, izay efa nandrava io trano io ka nitondra ny olona ho babo tany Babylona.
But aftir that oure fadris stiryden God of heuene and of erthe to wrathfulnesse, bothe he bitook hem in the hond of Nabugodonosor, Caldey, kyng of Babiloyne; and he distriede this hows, and translatide the puple therof in to Babiloyne.
13 Fa tamin’ ny taona voalohany nanjakan’ i Kyrosy, mpanjakan’ i Babylona, kosa dia nanao didy Kyrosy mpanjaka, mba hatao indray io tranon’ Andriamanitra io.
Forsothe in the firste yeer of Cirus, king of Babiloyne, Cirus, the king of Babiloyne, settide forth `a comaundement, that the hows of God schulde be bildid.
14 Ary ny fanaka volamena sy volafotsy momba ny tranon’ Andriamanitra, izay efa nalain’ i Nebokadnezara tao amin’ ny tempoly tany Jerosalema ka nentiny ho any amin’ ny tempoly any Babylona, dia nalain’ i Kyrosy mpanjaka tao amin’ ny tempoly any Babylona ka natolotra tamin’ ny anankiray atao hoe Sesbazara, izay efa notendreny ho governora;
For whi kyng Cirus brouyte forth `fro the temple of Babiloyne also the goldun and siluerne vessels of Goddis temple, whiche Nabugodonosor hadde take fro the temple, that was in Jerusalem, and hadde bore tho awei in to the temple of Babiloyne; and tho vessels weren youun to Sasabazar bi name, whom `he made also prince. And Cirus seide to hym, Take these vessels,
15 ary hoy izy taminy: Raiso ireo fanaka ireo, ka andeha, apetraho ao amin’ ny tempoly izay any Jerosalema; ary aoka ny tranon’ Andriamanitra hatsangana eo amin’ ilay efa niorenany ihany.
and go, and sette tho in the temple, which is in Jerusalem; and the hows of God be bildid in `his place.
16 Dia avy Sesbazara ka nanao ny fanorenan’ ny tranon’ Andriamanitra any Jerosalema; ary hatramin’ izany andro izany ka mandraka ankehitriny dia efa natao ihany izy, saingy tsy mbola vita.
Therfor thanne thilke Sasabazar cam, and settide the foundementis of Goddis temple in Jerusalem; and fro that tyme `til to now it is bildid, and is not yit fillid.
17 Koa raha sitraky ny mpanjaka, aoka hizahana ny trano firaketan’ ny mpanjaka, izay any Babylona, na misy didy nataon’ i Kyrosy mpanjaka hanaovana io tranon’ Andriamanitra any Jerosalema io, na tsia; ary aoka ny sitrapon’ ny mpanjaka hambarany aminay ny amin’ izany zavatra izany.
Now therfor if it `semeth good to the king, rikene he in the biblet of the kyng, which is in Babiloyne, whether it be comaundid of kyng Cyrus, that Goddis hows schulde be bildid in Jerusalem; and sende he to vs the wille of the kyng `on this thing.
