Eksodosy 22
1 Raha misy olona mangalatra omby, na ondry, na osy, ka mamono azy, na mivarotra azy, dia hanonitra omby dimy ho solon’ ny omby iray izy ary ondry na osy efatra ho solon’ ny ondry na osy iray.
If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.
2 Raha azo manamitrano ny mpangalatra ka asiana ho faty, dia tsy hisy valin-drà amin’ izany;
If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.
3 fa raha tratry ny masoandro miposaka kosa izy, dia hisy valin-drà ihany amin’ izany; hanonitra tokoa izy; ary raha tsy manana na inona na inona, dia hamidy izy noho ny halatra nataony.
If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.
4 Raha hita marina velona eo aminy ny halatra na omby, na boriky, na ondry, na osy, dia hanonitra roa heny izy.
If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.
5 Raha misy olona mampitondraka amin’ ny voly na tanim-boaloboka, fa alefany handeha ny bibiny, ka homana ny volin’ olona izany biby izany, dia amin’ ny tsara indrindra ao amin’ ny sahany, ary amin’ ny tsara indrindra ao amin’ ny tanim-boalobony, no hanonerany.
If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make [it] good.
6 Raha misy afo mirehitra ka mahazo ny tsilo, ka may ny antontam-bary, na ny vary maniry, na ny saha, dia hanonitra tokoa izay nampirehitra ny afo.
— If fire break out, and seize the thorns, and the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.
7 Raha misy olona mampitahiry vola na fanaka ny namany, ka angalarin’ ny sasany ao amin’ ny tranon’ ilay olona izany, raha hita ny mpangalatra, dia hanonitra roa heny izy.
— If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;
8 Fa raha tsy hita kosa ny mpangalatra, dia ho entina eo anatrehan’ Andriamanitra ny tompon’ ny trano mba hizahana na naninjitra ny tànany ka naka ny fananan’ ny namany izy, na tsia.
if the thief be not found, the master of the house shall be brought before the judges, [to see] if he has not put his hand unto his neighbour's goods.
9 Ny amin’ ny zavatra ifandirana rehetra, na omby, na boriky, na ondry, na osy, na fitafiana, na zavatra very, izay ataon’ olona ho azy, dia ho entina eo anatrehan’ Andriamanitra ny tenin’ izy roa tonta, koa izay helohih’ Andriamanitra dia hanonitra roa heny ho an’ ny namany.
As to all manner of fraud, — as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which [a man] saith, It is this — the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.
10 Raha misy olona mampitahiry ny namany boriky, na omby, na ondry, na osy, na biby fiompy hafa, ka maty izany, na maratra, na roahina ka tsy misy mahita,
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see [it],
11 dia fianianana amin’ i Jehovah no hitsarana azy roa tonta, hahafantarana na efa naninjitra ny tànany ka naka ny fananan’ ny namany ilay anankiray, na tsia; ary heken’ ny tompony izany, dia tsy hisy onitra.
an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good.
12 Fa raha nangalarina tany aminy tokoa izany, dia hanonitra ho an’ ny tompon-javatra izy.
But if it have been stolen from him, he shall make [it] good unto its owner.
13 Raha voaviraviram-biby izany, dia hitondra azy ho vavolombelona izy; tsy hanonitra izay voaviravira izy.
If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.
14 Ary raha misy olona mindran-javatra amin’ ny namany, ka simba na maty izany, nefa tsy mba teo aminy ny tompon-javatra, dia hanonitra tokoa izy.
— And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;
15 Fa raha teo aminy ihany ny tompon-javatra, dia tsy hanonitra izy; ary raha zavatra ahofa kosa, dia vitan’ ny hofany izany.
if the owner thereof be with it, he shall not make [it] good; if it be a hired [thing], it came for its hire.
16 Ary raha misy olona mitaona zazavavy, izay tsy voafofo, ka mandry aminy, dia hanome harena azy izy mba ho vadiny.
And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.
17 Fa raha mandà tokoa ny rainy ka tsy manome azy ho vadiny, dia handoa vola ralehilahy araka ny harena fanome zazavavy hampakarina.
If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.
18 Aza velomina ny vehivavy manana ody.
— Thou shalt not suffer a witch to live.
19 Izay rehetra mandry amin’ ny biby dia hatao maty tokoa.
— Every one that lieth with a beast shall certainly be put to death.
20 Izay mamono zavatra hatao fanatitra amin’ ny andriamanitra hafa, afa-tsy amin’ i Jehovah ihany, dia ho voaozona.
— He that sacrificeth to [any] god, save to Jehovah only, shall be devoted to destruction.
21 Ary aza manao izay sarotra amin’ ny vahiny, na mampahory azy; fa ela mba vahiny tany amin’ ny tany Egypta ihany ianareo.
Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.
22 Aza mampahory ny mpitondratena sy ny kamboty akory ianareo.
Ye shall not afflict any widow or fatherless child.
23 Fa raha mampahory azy na amin’ inona na amin’ inona ianao, ka mitaraina amiko izy, dia hihaino ny fitarainany tokoa Aho,
If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;
24 ka hirehitra ny fahatezerako, ary hamono anareo amin’ ny sabatra Aho; dia mba ho mpitondratena ny vadinareo, ary ho kamboty kosa ny zanakareo.
and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.
25 Raha mampisambo-bola ny oloko izay malahelo eo aminao ianao, dia tsy ho toy ny mpampanana vola aminy; fa tsy hampandoa zana-bola azy ianao.
— If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.
26 Raha maka ny lamban’ ny namanao ho tsatòka ianao, dia hampodinao aminy izany, raha mbola tsy milentika ny masoandro.
— If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;
27 Fa izany ihany no firakofany sady fitafiany amin’ ny hodiny, ka inona no ho entiny mandry? ary raha mitaraina amiko izy, dia hohenoiko, fa mamindra fo Aho.
for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
28 Aza miteny ratsy an’ Andriamanitra ianao, na manozona ny mpanapaka ny firenenao.
Thou shalt not revile the judges, nor curse a prince amongst thy people.
29 Aza atao ela vao manatitra ny santatry ny vokatrao sy ny fisotronao; ny matoa amin’ ny zanakao-lahy dia omeo Ahy.
— Thou shalt not delay the fulness of thy [threshing-floor] and the outflow of thy [winepress]. The firstborn of thy sons shalt thou give unto me.
30 Izao no hataonao amin’ ny ombinao sy ny ondry aman’ osinao; hafitoana no hitoerany ao amin’ ny reniny; ary amin’ ny andro fahavalo no hanateranao azy ho Ahy.
Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.
31 Ary ho olona masìna ho Ahy ianareo, koa izay hena voaviraviram-biby any an-tsaha dia tsy hohaninareo; fa harianareo ho an’ ny amboa izany.
— And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.
