Estera 9
1 Ary tamin’ ny andro fahatelo ambin’ ny folo tamin’ ny volana faharoa ambin’ ny folo (volana Adara izany), rehefa akaiky ny andro hanatanterahana ny tenin’ ny mpanjaka sy ny didiny, dia ny andro izay efa nantenain’ ny fahavalon’ ny Jiosy haharesena azy indrindra (kanjo navadika izany, ka ny Jiosy kosa no naharesy izay nankahala azy),
The first law that the king had commanded was to be made effective on March 7th. On that day the enemies of the Jews hoped to get rid of them. But instead, on that same day the Jews defeated their enemies.
2 dia nivory tany an-tanànany avy ny Jiosy, tany amin’ ny isan-tokony eran’ ny fanjakan’ i Ahasoerosy mpanjaka, mba hamely izay nividy hanisy ratsy azy; ary tsy nisy olona nahajanona teo anoloany, fa efa nahazo ny olona rehetra ny fahatahorana azy.
Throughout the empire, the Jews gathered together in their cities to attack those who wanted to get rid of them. No one could fight against the Jews, because all the other people in the areas where the Jews lived were afraid of them, [so they did not want to help anyone who attacked the Jews].
3 Ary ny mpanapaka rehetra isan-tokony tamin’ ny fanjakana sy ny solo-mpanjaka sy ny governora mbamin’ ny mpanao raharahan’ ny mpanjaka dia nanampy ny Jiosy, satria azon’ ny fahatahorana an’ i Mordekay izy.
All the governors and [other] officials and important people in all the provinces helped the Jews, because they were afraid of Mordecai.
4 Fa Mordekay dia lehibe tao an-tranon’ ny mpanjaka, ary ny lazany niely tany amin’ ny isan-tokony eran’ ny fanjakana; fa nitombo sy nisandratra ihany io lehilahy Mordekay io.
They were afraid of him because in all the provinces [they knew that] Mordecai was now the king’s most important official, [with the authority that Haman previously had]. Mordecai was becoming more famous because [the king was giving him] more and more power.
5 Ary nasian’ ny Jiosy ny fahavalony rehetra ka nokapainy sabatra sy novonoiny ary naringany, fa nahazo nanao araka izay sitraky ny fony tamin’ izay nankahala azy izy.
[On March 7th, ] the Jews attacked and killed with their swords all of their enemies. They did whatever they wanted to do, to the people who hated them.
6 Ary tany Sosana renivohitra aza ny Jiosy dia nahavono sy naharingana diman-jato lahy;
[Just] in Susa alone, the capital city, they killed 500 people.
7 ary Parsandata sy Dalfona sy Aspata
Among those whom they killed were the ten sons of Haman. [Their names were] Parshandatha, Dalphon, Aspatha,
8 sy Porata sy Adalia sy Aridata
Poratha, Adalia, Aridatha,
9 sy Parmasta sy Arisay sy Ariday ary Vaizata,
Parmashta, Arisai, Aridai, and Vaizatha.
10 izy folo lahy, zanak’ i Hamana, zanak’ i Hamedota, fahavalon’ ny Jiosy, dia novonoiny koa; kanefa ny fananany tsy mba norobainy tsy akory.
Those were grandsons of Hammedatha and sons of Haman, the enemy of the Jews. The Jews killed them, but they did not take the things that belonged to the people whom they killed.
11 Androtrizay ihany dia nambara tamin’ ny mpanjaka ny isan’ ny voavono tany Sosana renivohitra.
[At the end of] that day someone reported to the king the number of people whom the Jews killed in Susa.
12 Ary hoy ny mpanjaka tamin’ i Estera, vadin’ ny mpanjaka: Teto Sosana renivohitra aza ny Jiosy efa nahavono sy naharingana diman-jato lahy mbamin’ izy folo lahy, zanak’ i Hamana; koa nanao ahoana kosa no nataony tamin’ ny isan-tokony eran’ ny fanjakan’ ny mpanjaka! Dia inona koa no angatahinao? Fa hatao izany. Ary inona no mbola tadiavinao? Fa homena izany.
Then the king said to Queen Esther, “The Jews have killed 500 people here in Susa, including the ten sons of Haman! [So I think that] they must have killed many more people in the rest of my empire [RHQ]! [But okay], now what else do you want me to do for you. You tell me, and I will do it.”
13 Dia hoy Estera: Raha sitraky ny mpanjaka, dia aoka ny Jiosy izay eto Sesana havela hanao toy ny natao androany ihany koa rahampitso, ary aoka hahantona amin’ ny hazo koa izy folo lahy, zanak’ i Hamana.
Esther replied, “If it pleases you, allow the Jews here in Susa to do again tomorrow what [you] commanded [them] to do today. And command that the bodies of Haman’s ten sons be hanged on the gallows/poles.”
14 Dia nasain’ ny mpanjaka natao izany; ary nantsoina tany Sosana ny teny, ka dia nahantona izy folo lahy, zanak’ i Hamana.
So the king commanded that the Jews be permitted to kill more of their enemies the next day. After he issued [another] order in Susa, the bodies of Haman’s ten sons were hanged.
15 Dia nivory indray ny Jiosy izay tany Sosana tamin’ ny andro fahefatra ambin’ ny folo tamin’ ny volana Adara ka namono olona telon-jato lahy tany Sosana; kanefa ny fananany tsy mba norobainy tsy akory.
On the next day, the Jews in Susa gathered together and killed 300 more people. But [again, ] they did not take the things that belonged to the people whom they killed.
16 Ary ny Jiosy sasany isan-tokony tamin’ ny fanjakan’ ny mpanjaka dia nivory hiaro ny ainy, ka afaka tamin’ ny fahavalony izy, ary dimy arivo amby fito alina no matiny (kanefa ny fananany tsy mba norobainy)
That happened on March 8th. On the following day, the Jews [in Susa] rested and celebrated. In all the other provinces, the Jewish people gathered together to defend themselves, and they killed 75,000 people who hated them, but [again] they did not take the things that belonged to the people whom they killed.
17 tamin’ ny andro fahatelo ambin’ ny folo tamin’ ny volana Adara; ary nitsahatra izy tamin’ ny andro fahefatra ambin’ ny folo, ka nataony ho andro fanasana sy firavoravoana izany.
That occurred on March 7th, and on the following day they rested and celebrated.
18 Fa ny Jiosy izay tany Sosana kosa nivory tamin’ ny andro fahatelo ambin’ ny folo tamin’ io ihany sy tamin’ ny andro fahefatra ambin’ ny folo koa; ary nitsahatra tamin’ ny andro fahadimy ambin’ ny folo izy, ka dia io no nataony andro fanasana sy firavoravoana.
After the Jews in Susa gathered together [and killed their enemies] on March 7th and 8th, they rested and celebrated on March 9th.
19 Koa noho izany ny Jiosy tany ambanivohitra, izay nitoetra tamin’ ny vohitra madinika, dia nanao ny andro fahefatra ambin’ ny folo amin’ ny volana Adara ho firavoravoana sy fanasana sy andro mahafaly ary fifanateran-javatra.
That is why [every year], on March 8th, the Jews who live in villages now celebrate [defeating their enemies]. They have feasts and give gifts [of food] to each other.
20 Ary Mordekay nanoratra ny amin’ izany zavatra izany sady nampitondra taratasy ho any amin’ ny Jiosy rehetra izay tany amin’ ny isan-tokony eran’ ny fanjakan’ i Ahasoerosy mpanjaka, na ny akaiky na ny lavitra,
Mordecai wrote down all the things that had happened. Then he sent letters to the Jews who lived throughout the empire of King Xerxes.
21 mba hampitandrina azy ny andro fahefatra ambin’ ny folo sy ny fahadimy ambin’ ny folo amin’ ny volana Adara isan-taona,
He told them that every year they should celebrate on the 8th and 9th of March,
22 dia araka ny andro nahafahan’ ny Jiosy tamin’ ny fahavalony, sy ny volana izay nampodiana ny alahelony ho fifaliana ary ny fitomaniany ho andro mahafaly, mba hatao ho andro fanasana sy fifaliana sy fifanateran-javatra ary fanomezan-javatra ho an’ ny mahantra izany.
because those were the days when the Jews got rid of their enemies. He also told them that they should celebrate on those days by feasting and giving gifts [of food] to each other and to poor people. They would remember it as the month in which they changed from being very sorrowful to being very joyful, from crying to celebrating.
23 Ary ny Jiosy nanaiky hanao araka izay vao nataony, dia araka izay efa nosoratan’ i Mordekay taminy,
So the Jews agreed to do what Mordecai wrote. They agreed to celebrate on those days [every year].
24 satria Hamana, zanak’ i Hamedota Agagita, fahavalon’ ny Jiosy rehetra, efa nihevitra handringana ny Jiosy ka efa nanao pora (filokana izany) handreseny sy handringanany azy;
They would remember how Haman, son of Hammedatha, a descendant of [King] Agag, became an enemy of all the Jews. [They would remember] how he had made an evil plan to kill the Jews, and that he had (cast lots/thrown small marked stones) to choose the day to kill [DOU] them.
25 fa raha nankeo anatrehan’ ny mpanjaka izany, dia nampanoratra taratasy handidy mba hatsingerina ho eo amin’ ny lohany ihany ny hevi-dratsy nokasain’ i Hamana hatao amin’ ny Jiosy, ary mba hahantona amin’ ny hazo izy sy ny zananilahy.
[They would remember] that when Esther told the king about Haman’s plan, the king arranged that the evil plan that Haman had made to kill the Jews would fail, and that he [would be killed] instead of the Jews, and that Haman and that his sons were hanged.
26 Izany no nanaovana ireo andro ireo hoe Porima, dia araka ny anarana hoe Pora. Ary araka ny teny rehetra tamin’ izany taratasy izany sy izay hitany ny amin’ izany zavatra efa nanjo azy izany
[Because the (lot/small marked stone) that Haman threw was called] Pur, the Jews called these days Purim. And, because of everything that ([Mordecai] wrote/was written) in that letter, and because of all that happened to them,
27 dia nanao lalàna tsy azo ovana ny Jiosy ka nanaiky fa izy sy ny taranany ary izay rehetra miray aminy dia hitandrina izany andro roa izany araka ny voasoratra sy araka ny fotoany isan-taona;
the Jews [throughout the empire] agreed to celebrate in that manner on those two days every year. They said that they would tell their descendants and those people who became Jews to be certain to celebrate this festival every year. They should celebrate just as [Mordecai] told them to do [in the letter] that he wrote.
28 ary mba hotsarovana sy hotandremana ireo andro ireo amin’ ny taranany rehetra sy ny fokony rehetra sy ny isan-tokony eran’ ny fanjakana rehetra sy amin’ ny isan-tanàna; ary mba tsy ho tapaka amin’ ny Jiosy ireo andro Porima ireo, ka tsy hitsahatra ny fahatsiarovana izany amin’ ny taranany.
They said that they would remember and celebrate on those two days every year, in each family, in every city, and in every province. They solemnly declared that they and their descendants would never stop remembering and celebrating those days called Purim.
29 Ary Estera, vadin’ ny mpanjaka, sady zanakavavin’ i Abihaila sy Mordekay Jiosy, dia nanoratra tamin’ ny fahefana rehetra hanamafy izany taratasy faharoa milaza ny Porima izany.
Then Mordecai and Queen Esther, who was the daughter of Abihail, wrote a second letter about the Purim feast. Esther used the authority that she had because of being the queen to confirm that what Mordecai had written in the first letter was true.
30 Ary nampitondra taratasy ho any amin’ ny Jiosy rehetra izy dia ho any amin’ ny toko fito amby roa-polo amby zato amin’ ny fanjakan’ i Ahasoerosy, manao teny fiadanana sy fahamarinana,
What they wrote [in the second letter] was, “We wish that all of you will be living peacefully and safely/righteously. We want you and your descendants to celebrate Purim each year on the days that we two established, and to do the things that we two told you to do.” In that letter, Queen Esther and Mordecai also gave them instructions about (fasting/abstaining from eating food) and being sorrowful. Then copies of that letter were sent to all the Jews who were living in the 127 provinces of the empire.
31 mba hampitandrina azy Ireo andro Porima ireo amin’ ny fotoany, araka izay nandidian’ i Mordekay Jiosy sy Estera, vadin’ ny mpanjaka, azy sy araka izay efa nekeny ho an’ ny tenany sy ny taranany koa ny amin’ ny fifadian-kaniny sy ny fitarainany.
32 Ary ny tenin’ i Estera dia nanamafy izany teny milaza ny Porima izany; ary voasoratra tao amin’ ny boky izany.
The letter that Esther wrote about the manner in which they should celebrate the Purim feast was also written in an official record.
