Estera 9
1 Ary tamin’ ny andro fahatelo ambin’ ny folo tamin’ ny volana faharoa ambin’ ny folo (volana Adara izany), rehefa akaiky ny andro hanatanterahana ny tenin’ ny mpanjaka sy ny didiny, dia ny andro izay efa nantenain’ ny fahavalon’ ny Jiosy haharesena azy indrindra (kanjo navadika izany, ka ny Jiosy kosa no naharesy izay nankahala azy),
And in the twelfth month—it [is] the month of Adar—on the thirteenth day of it, in which the word of the king, even his law, has come to be done, in the day that the enemies of the Jews had hoped to rule over them, and it is turned that the Jews rule over those hating them—
2 dia nivory tany an-tanànany avy ny Jiosy, tany amin’ ny isan-tokony eran’ ny fanjakan’ i Ahasoerosy mpanjaka, mba hamely izay nividy hanisy ratsy azy; ary tsy nisy olona nahajanona teo anoloany, fa efa nahazo ny olona rehetra ny fahatahorana azy.
the Jews have been assembled in their cities, in all provinces of King Ahasuerus, to put forth a hand on those seeking their evil, and no man has stood in their presence, for their fear has fallen on all the peoples.
3 Ary ny mpanapaka rehetra isan-tokony tamin’ ny fanjakana sy ny solo-mpanjaka sy ny governora mbamin’ ny mpanao raharahan’ ny mpanjaka dia nanampy ny Jiosy, satria azon’ ny fahatahorana an’ i Mordekay izy.
And all heads of the provinces, and the lieutenants, and the governors, and those doing the work that the king has, are lifting up the Jews, for a fear of Mordecai has fallen on them;
4 Fa Mordekay dia lehibe tao an-tranon’ ny mpanjaka, ary ny lazany niely tany amin’ ny isan-tokony eran’ ny fanjakana; fa nitombo sy nisandratra ihany io lehilahy Mordekay io.
for great [is] Mordecai in the house of the king, and his fame is going into all the provinces, for the man Mordecai is going on and becoming great.
5 Ary nasian’ ny Jiosy ny fahavalony rehetra ka nokapainy sabatra sy novonoiny ary naringany, fa nahazo nanao araka izay sitraky ny fony tamin’ izay nankahala azy izy.
And the Jews strike among all their enemies—a striking of the sword, and slaughter, and destruction—and do with those hating them according to their pleasure,
6 Ary tany Sosana renivohitra aza ny Jiosy dia nahavono sy naharingana diman-jato lahy;
and in Shushan the palace the Jews have slain and destroyed five hundred men;
7 ary Parsandata sy Dalfona sy Aspata
and Parshandatha, and Dalphon, and Aspatha,
8 sy Porata sy Adalia sy Aridata
and Poratha, and Adalia, and Aridatha,
9 sy Parmasta sy Arisay sy Ariday ary Vaizata,
and Parmashta, and Arisai, and Aridai, and Vajezatha,
10 izy folo lahy, zanak’ i Hamana, zanak’ i Hamedota, fahavalon’ ny Jiosy, dia novonoiny koa; kanefa ny fananany tsy mba norobainy tsy akory.
ten sons of Haman son of Hammedatha, adversary of the Jews, they have slain, and on the prey they have not put forth their hand.
11 Androtrizay ihany dia nambara tamin’ ny mpanjaka ny isan’ ny voavono tany Sosana renivohitra.
On that day has come the number of the slain in Shushan the palace before the king,
12 Ary hoy ny mpanjaka tamin’ i Estera, vadin’ ny mpanjaka: Teto Sosana renivohitra aza ny Jiosy efa nahavono sy naharingana diman-jato lahy mbamin’ izy folo lahy, zanak’ i Hamana; koa nanao ahoana kosa no nataony tamin’ ny isan-tokony eran’ ny fanjakan’ ny mpanjaka! Dia inona koa no angatahinao? Fa hatao izany. Ary inona no mbola tadiavinao? Fa homena izany.
and the king says to Esther the queen, “In Shushan the palace the Jews have slain and destroyed five hundred men, and the ten sons of Haman; in the rest of the provinces of the king what have they done? And what [is] your petition? And it is given to you; and what your request again? And it is done.”
13 Dia hoy Estera: Raha sitraky ny mpanjaka, dia aoka ny Jiosy izay eto Sesana havela hanao toy ny natao androany ihany koa rahampitso, ary aoka hahantona amin’ ny hazo koa izy folo lahy, zanak’ i Hamana.
And Esther says, “If [it is] good to the king, let it also be given tomorrow, to the Jews who [are] in Shushan, to do according to the law of today; and the ten sons of Haman they hang on the tree.”
14 Dia nasain’ ny mpanjaka natao izany; ary nantsoina tany Sosana ny teny, ka dia nahantona izy folo lahy, zanak’ i Hamana.
And the king commands [for it] to be done so; and a law is given in Shushan, and they have hanged the ten sons of Haman.
15 Dia nivory indray ny Jiosy izay tany Sosana tamin’ ny andro fahefatra ambin’ ny folo tamin’ ny volana Adara ka namono olona telon-jato lahy tany Sosana; kanefa ny fananany tsy mba norobainy tsy akory.
And the Jews who [are] in Shushan are also assembled on the fourteenth day of the month of Adar, and they slay three hundred men in Shushan, and they have not put forth their hand on the prey.
16 Ary ny Jiosy sasany isan-tokony tamin’ ny fanjakan’ ny mpanjaka dia nivory hiaro ny ainy, ka afaka tamin’ ny fahavalony izy, ary dimy arivo amby fito alina no matiny (kanefa ny fananany tsy mba norobainy)
And the rest of the Jews, who [are] in the provinces of the king, have been assembled, even to stand for their life, and to rest from their enemies, and to slay seventy-five thousand among those hating them, and they have not put forth their hand on the prey;
17 tamin’ ny andro fahatelo ambin’ ny folo tamin’ ny volana Adara; ary nitsahatra izy tamin’ ny andro fahefatra ambin’ ny folo, ka nataony ho andro fanasana sy firavoravoana izany.
on the thirteenth day of the month of Adar, even to rest on the fourteenth of it, and to make it a day of banquet and of joy.
18 Fa ny Jiosy izay tany Sosana kosa nivory tamin’ ny andro fahatelo ambin’ ny folo tamin’ io ihany sy tamin’ ny andro fahefatra ambin’ ny folo koa; ary nitsahatra tamin’ ny andro fahadimy ambin’ ny folo izy, ka dia io no nataony andro fanasana sy firavoravoana.
And the Jews who [are] in Shushan have been assembled, on the thirteenth day of it, and on the fourteenth of it, even to rest on the fifteenth of it, and to make it a day of banquet and of joy.
19 Koa noho izany ny Jiosy tany ambanivohitra, izay nitoetra tamin’ ny vohitra madinika, dia nanao ny andro fahefatra ambin’ ny folo amin’ ny volana Adara ho firavoravoana sy fanasana sy andro mahafaly ary fifanateran-javatra.
Therefore the Jews of the open places, who are dwelling in cities of the open places, are making the fourteenth day of the month of Adar—joy and banquet, and a good day, and of sending portions to one another.
20 Ary Mordekay nanoratra ny amin’ izany zavatra izany sady nampitondra taratasy ho any amin’ ny Jiosy rehetra izay tany amin’ ny isan-tokony eran’ ny fanjakan’ i Ahasoerosy mpanjaka, na ny akaiky na ny lavitra,
And Mordecai writes these things, and sends letters to all the Jews who [are] in all provinces of King Ahasuerus, who are near and who are far off,
21 mba hampitandrina azy ny andro fahefatra ambin’ ny folo sy ny fahadimy ambin’ ny folo amin’ ny volana Adara isan-taona,
to establish on them, to be keeping the fourteenth day of the month of Adar, and the fifteenth day of it, in every year and year,
22 dia araka ny andro nahafahan’ ny Jiosy tamin’ ny fahavalony, sy ny volana izay nampodiana ny alahelony ho fifaliana ary ny fitomaniany ho andro mahafaly, mba hatao ho andro fanasana sy fifaliana sy fifanateran-javatra ary fanomezan-javatra ho an’ ny mahantra izany.
as days on which the Jews have rested from their enemies, and the month that has been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions to one another, and gifts to the needy.
23 Ary ny Jiosy nanaiky hanao araka izay vao nataony, dia araka izay efa nosoratan’ i Mordekay taminy,
And the Jews have received that which they had begun to do, and that which Mordecai has written to them,
24 satria Hamana, zanak’ i Hamedota Agagita, fahavalon’ ny Jiosy rehetra, efa nihevitra handringana ny Jiosy ka efa nanao pora (filokana izany) handreseny sy handringanany azy;
because Haman son of Hammedatha the Agagite, adversary of all the Jews, had devised concerning the Jews to destroy them, and had caused to fall Pur—that [is] the lot—to crush them and to destroy them;
25 fa raha nankeo anatrehan’ ny mpanjaka izany, dia nampanoratra taratasy handidy mba hatsingerina ho eo amin’ ny lohany ihany ny hevi-dratsy nokasain’ i Hamana hatao amin’ ny Jiosy, ary mba hahantona amin’ ny hazo izy sy ny zananilahy.
and in her coming in before the king, he commanded with the letter, “Let his evil scheme that he devised against the Jews return on his own head,” and they have hanged him and his sons on the tree,
26 Izany no nanaovana ireo andro ireo hoe Porima, dia araka ny anarana hoe Pora. Ary araka ny teny rehetra tamin’ izany taratasy izany sy izay hitany ny amin’ izany zavatra efa nanjo azy izany
therefore they have called these days Purim—by the name of the lot—therefore, because of all the words of this letter, and what they have seen concerning this, and what has come to them,
27 dia nanao lalàna tsy azo ovana ny Jiosy ka nanaiky fa izy sy ny taranany ary izay rehetra miray aminy dia hitandrina izany andro roa izany araka ny voasoratra sy araka ny fotoany isan-taona;
the Jews have established and received on them, and on their seed, and on all those joined to them, and it does not pass away, to be keeping these two days according to their writing, and according to their season, in every year and year;
28 ary mba hotsarovana sy hotandremana ireo andro ireo amin’ ny taranany rehetra sy ny fokony rehetra sy ny isan-tokony eran’ ny fanjakana rehetra sy amin’ ny isan-tanàna; ary mba tsy ho tapaka amin’ ny Jiosy ireo andro Porima ireo, ka tsy hitsahatra ny fahatsiarovana izany amin’ ny taranany.
and these days are remembered and kept in every generation and generation, family and family, province and province, and city and city, and these days of Purim do not pass away from the midst of the Jews, and their memorial is not ended from their seed.
29 Ary Estera, vadin’ ny mpanjaka, sady zanakavavin’ i Abihaila sy Mordekay Jiosy, dia nanoratra tamin’ ny fahefana rehetra hanamafy izany taratasy faharoa milaza ny Porima izany.
And Esther the queen, daughter of Abihail, writes, and Mordecai the Jew, with all might, to establish this second letter of Purim,
30 Ary nampitondra taratasy ho any amin’ ny Jiosy rehetra izy dia ho any amin’ ny toko fito amby roa-polo amby zato amin’ ny fanjakan’ i Ahasoerosy, manao teny fiadanana sy fahamarinana,
and he sends letters to all the Jews, to the one hundred twenty-seven provinces of the kingdom of Ahasuerus—words of peace and truth—
31 mba hampitandrina azy Ireo andro Porima ireo amin’ ny fotoany, araka izay nandidian’ i Mordekay Jiosy sy Estera, vadin’ ny mpanjaka, azy sy araka izay efa nekeny ho an’ ny tenany sy ny taranany koa ny amin’ ny fifadian-kaniny sy ny fitarainany.
to establish these days of Purim, in their seasons, as Mordecai the Jew has established on them, and Esther the queen, and as they had established on themselves, and on their seed—matters of the fastings, and of their cry.
32 Ary ny tenin’ i Estera dia nanamafy izany teny milaza ny Porima izany; ary voasoratra tao amin’ ny boky izany.
And a saying of Esther has established these matters of Purim, and it is written in the Scroll.
