Estera 9
1 Ary tamin’ ny andro fahatelo ambin’ ny folo tamin’ ny volana faharoa ambin’ ny folo (volana Adara izany), rehefa akaiky ny andro hanatanterahana ny tenin’ ny mpanjaka sy ny didiny, dia ny andro izay efa nantenain’ ny fahavalon’ ny Jiosy haharesena azy indrindra (kanjo navadika izany, ka ny Jiosy kosa no naharesy izay nankahala azy),
And in the twelfth month, that is, the month Adar, on the thirteenth day thereof, when the king's command with his law drew near to he put into execution, on the day that the enemies of the Jews had hoped to have power over them, which had been changed nevertheless, so that the Jews had power over those that hated them,
2 dia nivory tany an-tanànany avy ny Jiosy, tany amin’ ny isan-tokony eran’ ny fanjakan’ i Ahasoerosy mpanjaka, mba hamely izay nividy hanisy ratsy azy; ary tsy nisy olona nahajanona teo anoloany, fa efa nahazo ny olona rehetra ny fahatahorana azy.
The Jews assembled together in their cities, throughout all the provinces of king Achashverosh, to stretch out their hand against those that had sought their injury: and no man could keep standing before them; for the dread of them had fallen upon all the nations.
3 Ary ny mpanapaka rehetra isan-tokony tamin’ ny fanjakana sy ny solo-mpanjaka sy ny governora mbamin’ ny mpanao raharahan’ ny mpanjaka dia nanampy ny Jiosy, satria azon’ ny fahatahorana an’ i Mordekay izy.
And all the rulers of the provinces, and the lieutenants, and the governors, and the superintendents of the affairs of the king, elevated the Jews; because the dread of Mordecai had fallen upon them.
4 Fa Mordekay dia lehibe tao an-tranon’ ny mpanjaka, ary ny lazany niely tany amin’ ny isan-tokony eran’ ny fanjakana; fa nitombo sy nisandratra ihany io lehilahy Mordekay io.
For Mordecai was great in the king's house, and his fame went throughout all the provinces; for the man Mordecai became greater and greater.
5 Ary nasian’ ny Jiosy ny fahavalony rehetra ka nokapainy sabatra sy novonoiny ary naringany, fa nahazo nanao araka izay sitraky ny fony tamin’ izay nankahala azy izy.
And the Jews smote all their enemies with the stroke of the sword, and slaughter, and extermination; and they acted with those that hated them according to their pleasure.
6 Ary tany Sosana renivohitra aza ny Jiosy dia nahavono sy naharingana diman-jato lahy;
And in Shushan the capital the Jews slew and exterminated five hundred men.
7 ary Parsandata sy Dalfona sy Aspata
And Parshandatha, and Dalphon, and Aspatha,
8 sy Porata sy Adalia sy Aridata
And Poratha, and Adalya, and Aridatha,
9 sy Parmasta sy Arisay sy Ariday ary Vaizata,
And Parmashtha, and Arissai, and Aridai, and Vayzatha,
10 izy folo lahy, zanak’ i Hamana, zanak’ i Hamedota, fahavalon’ ny Jiosy, dia novonoiny koa; kanefa ny fananany tsy mba norobainy tsy akory.
The ten sons of Haman the son of Hammedatha, the adversary of the Jews, did they slay; but to the spoil did they not stretch forth their hand.
11 Androtrizay ihany dia nambara tamin’ ny mpanjaka ny isan’ ny voavono tany Sosana renivohitra.
On that same day came the number of those that were slain in Shushan the capital before the king.
12 Ary hoy ny mpanjaka tamin’ i Estera, vadin’ ny mpanjaka: Teto Sosana renivohitra aza ny Jiosy efa nahavono sy naharingana diman-jato lahy mbamin’ izy folo lahy, zanak’ i Hamana; koa nanao ahoana kosa no nataony tamin’ ny isan-tokony eran’ ny fanjakan’ ny mpanjaka! Dia inona koa no angatahinao? Fa hatao izany. Ary inona no mbola tadiavinao? Fa homena izany.
Then said the king unto Esther the queen, In Shushan the capital have the Jews slain and exterminated five hundred men, and the ten sons of Haman: what have they done in the rest of the king's provinces? Now what is thy petition? and it shall be granted thee: and what is thy request farther? and it shall be done.
13 Dia hoy Estera: Raha sitraky ny mpanjaka, dia aoka ny Jiosy izay eto Sesana havela hanao toy ny natao androany ihany koa rahampitso, ary aoka hahantona amin’ ny hazo koa izy folo lahy, zanak’ i Hamana.
Then said Esther, If it please the king, let it tomorrow also be granted to the Jews who are in Shushan to do according to the law of this day, and let the ten sons of Haman be hanged on the gallows.
14 Dia nasain’ ny mpanjaka natao izany; ary nantsoina tany Sosana ny teny, ka dia nahantona izy folo lahy, zanak’ i Hamana.
And the king ordered that it should be done so; and the law was given out at Shushan; and the ten sons of Haman were hanged.
15 Dia nivory indray ny Jiosy izay tany Sosana tamin’ ny andro fahefatra ambin’ ny folo tamin’ ny volana Adara ka namono olona telon-jato lahy tany Sosana; kanefa ny fananany tsy mba norobainy tsy akory.
And the Jews that were in Shushan assembled together also on the fourteenth day of the month Adar, and slew at Shushan three hundred men; but to the spoil they did not stretch forth their hand.
16 Ary ny Jiosy sasany isan-tokony tamin’ ny fanjakan’ ny mpanjaka dia nivory hiaro ny ainy, ka afaka tamin’ ny fahavalony izy, ary dimy arivo amby fito alina no matiny (kanefa ny fananany tsy mba norobainy)
And the remaining Jews that were in the king's provinces assembled together, and stood forward for their life, and procured rest from their enemies, and slew of those that hated them seventy and five thousand; but to the spoil did they not stretch forth their hand,
17 tamin’ ny andro fahatelo ambin’ ny folo tamin’ ny volana Adara; ary nitsahatra izy tamin’ ny andro fahefatra ambin’ ny folo, ka nataony ho andro fanasana sy firavoravoana izany.
On the thirteenth day of the month Adar, and they rested on the fourteenth day thereof, and made it a day of entertainment and joy.
18 Fa ny Jiosy izay tany Sosana kosa nivory tamin’ ny andro fahatelo ambin’ ny folo tamin’ io ihany sy tamin’ ny andro fahefatra ambin’ ny folo koa; ary nitsahatra tamin’ ny andro fahadimy ambin’ ny folo izy, ka dia io no nataony andro fanasana sy firavoravoana.
But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof, and rested on the fifteenth thereof, and made it a day of entertainment and joy.
19 Koa noho izany ny Jiosy tany ambanivohitra, izay nitoetra tamin’ ny vohitra madinika, dia nanao ny andro fahefatra ambin’ ny folo amin’ ny volana Adara ho firavoravoana sy fanasana sy andro mahafaly ary fifanateran-javatra.
Therefore do the Jews of the villages, that dwell in the unwalled towns, make the fourteenth day of the month Adar as one of joy and entertainment, and a feast-day, and of sending portions one to another.
20 Ary Mordekay nanoratra ny amin’ izany zavatra izany sady nampitondra taratasy ho any amin’ ny Jiosy rehetra izay tany amin’ ny isan-tokony eran’ ny fanjakan’ i Ahasoerosy mpanjaka, na ny akaiky na ny lavitra,
And Mordecai wrote down these events; and he sent letters unto all the Jews that were in all the provinces of king Achashverosh, those nigh and those far away,
21 mba hampitandrina azy ny andro fahefatra ambin’ ny folo sy ny fahadimy ambin’ ny folo amin’ ny volana Adara isan-taona,
To take it on themselves as a duty, that they should celebrate the fourteenth day of the month Adar, and the fifteenth day of the same in each and every year,
22 dia araka ny andro nahafahan’ ny Jiosy tamin’ ny fahavalony, sy ny volana izay nampodiana ny alahelony ho fifaliana ary ny fitomaniany ho andro mahafaly, mba hatao ho andro fanasana sy fifaliana sy fifanateran-javatra ary fanomezan-javatra ho an’ ny mahantra izany.
Like those days whereon the Jews had rest from their enemies, and the month which was changed unto them from sorrow to joy, and from mourning into a feast-day: to make them days of entertainment and joy, and of sending portions one to the other, and gifts to the needy.
23 Ary ny Jiosy nanaiky hanao araka izay vao nataony, dia araka izay efa nosoratan’ i Mordekay taminy,
And the Jews took upon themselves that which they had begun already to do, and that which Mordecai had written unto them.
24 satria Hamana, zanak’ i Hamedota Agagita, fahavalon’ ny Jiosy rehetra, efa nihevitra handringana ny Jiosy ka efa nanao pora (filokana izany) handreseny sy handringanany azy;
Because Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had devised against the Jews to exterminate them, and had cast the Pur, that is, the lot, to destroy them, and to exterminate them.
25 fa raha nankeo anatrehan’ ny mpanjaka izany, dia nampanoratra taratasy handidy mba hatsingerina ho eo amin’ ny lohany ihany ny hevi-dratsy nokasain’ i Hamana hatao amin’ ny Jiosy, ary mba hahantona amin’ ny hazo izy sy ny zananilahy.
But when [Esther] came before the king, he ordered by that letter that his wicked device, which he had devised against the Jews, should return upon his own head: and they hanged him and his sons on the gallows.
26 Izany no nanaovana ireo andro ireo hoe Porima, dia araka ny anarana hoe Pora. Ary araka ny teny rehetra tamin’ izany taratasy izany sy izay hitany ny amin’ izany zavatra efa nanjo azy izany
Therefore did they call these days Purim, after the name of Pur: therefore, because of all the words of this letter, both for that which they had experienced thereby, and for that which had occurred unto them,
27 dia nanao lalàna tsy azo ovana ny Jiosy ka nanaiky fa izy sy ny taranany ary izay rehetra miray aminy dia hitandrina izany andro roa izany araka ny voasoratra sy araka ny fotoany isan-taona;
The Jews confirmed it as a duty, and took upon themselves, and upon their seed, and upon all such as join themselves unto them, so that no one should fail therein, that they would celebrate these two days according to their prescription, and at their appointed time, in each and every year.
28 ary mba hotsarovana sy hotandremana ireo andro ireo amin’ ny taranany rehetra sy ny fokony rehetra sy ny isan-tokony eran’ ny fanjakana rehetra sy amin’ ny isan-tanàna; ary mba tsy ho tapaka amin’ ny Jiosy ireo andro Porima ireo, ka tsy hitsahatra ny fahatsiarovana izany amin’ ny taranany.
And these days are remembered and celebrated throughout each and every generation, every family, every province, and every city; and these days of Purim will not pass away from the midst of the Jews, nor will their memorial cease from their seed.
29 Ary Estera, vadin’ ny mpanjaka, sady zanakavavin’ i Abihaila sy Mordekay Jiosy, dia nanoratra tamin’ ny fahefana rehetra hanamafy izany taratasy faharoa milaza ny Porima izany.
Then wrote Esther the queen, the daughter of Abichayil, with Mordecai the Jew, with all due strength, to confirm this letter of Purim the second time.
30 Ary nampitondra taratasy ho any amin’ ny Jiosy rehetra izy dia ho any amin’ ny toko fito amby roa-polo amby zato amin’ ny fanjakan’ i Ahasoerosy, manao teny fiadanana sy fahamarinana,
And he sent letters unto all the Jews, to the hundred and twenty-seven provinces of the kingdom of Achashverosh, word's of peace and truth,
31 mba hampitandrina azy Ireo andro Porima ireo amin’ ny fotoany, araka izay nandidian’ i Mordekay Jiosy sy Estera, vadin’ ny mpanjaka, azy sy araka izay efa nekeny ho an’ ny tenany sy ny taranany koa ny amin’ ny fifadian-kaniny sy ny fitarainany.
To confirm these days of Purim in their times, just as Mordecai the Jew and Esther the queen had enjoined on them, and as they had confirmed for themselves and for their seed, the matters of the fastings and their prayers.
32 Ary ny tenin’ i Estera dia nanamafy izany teny milaza ny Porima izany; ary voasoratra tao amin’ ny boky izany.
And the order of Esther confirmed these matters of Purim; and it was written in the book.
