Asan'ny Apostoly 20
1 Ary rehefa nitsahatra ny tabataba, dia nampaka ny mpianatra Paoly ka nananatra azy sy nanao veloma azy, dia lasa nankany Makedonia izy.
Postquam autem cessavit tumultus, vocatis Paulus discipulis, et exhortatus eos, valedixit, et profectus est ut iret in Macedoniam.
2 Ary rehefa nitety izany tany izany sy nananatra ny olona tamin’ ny teny maro izy, dia tonga tany Grisia.
Cum autem perambulasset partes illas, et exhortatus eos fuisset multo sermone, venit ad Græciam:
3 Ary nony efa nitoetra telo volana teo izy ka efa hiondrana an-tsambo hankany Syria, ary nisy Jiosy nanotrika azy, dia niova hevitra izy ka lasa niverina namaky an’ i Makedonia.
ubi cum fecisset menses tres, factæ sunt illi insidiæ a Judæis navigaturo in Syriam: habuitque consilium ut reverteretur per Macedoniam.
4 Ary niaraka taminy hatrany Asia Sopatera, zanak’ i Pyro, avy any Beria, ary Aristarko sy Sekondo avy any Tesalonika, ary Gaio avy any Derbe, ary Timoty, ary Tykiko sy Trofimo avy any Asia.
Comitatus est autem eum Sopater Pyrrhi Berœensis, Thessalonicensium vero Aristarchus, et Secundus, et Gajus Derbeus, et Timotheus: Asiani vero Tychicus et Trophimus.
5 Ireo dia efa nialoha ka niandry anay tany Troasy.
Hi cum præcessissent, sustinuerunt nos Troade:
6 Dia niondrana an-tsambo niala tany Filipy izahay, rehefa tapitra ny andro fihinanana ny mofo tsy misy masirasira, dia nankany aminy tany Troasy izahay nony afaka hadimiana; ary tany no nitoeranay hafitoana.
nos vero navigavimus post dies azymorum a Philippis, et venimus ad eos Troadem in diebus quinque, ubi demorati sumus diebus septem.
7 Ary tamin’ ny andro voalohany amin’ ny herinandro, rehefa niangona hamaky mofo izahay, Paoly dia nitori-teny taminy, fa nikasa handeha maraina izy; dia naharitra nitori-teny mandra-paha-mamatonalina izy.
Una autem sabbati cum convenissemus ad frangendum panem, Paulus disputabat cum eis profecturus in crastinum, protraxitque sermonem usque in mediam noctem.
8 Ary nisy jiro maro teo an-trano ambony izay niangonanay.
Erant autem lampades copiosæ in cœnaculo, ubi eramus congregati.
9 Ary nisy zatovo anankiray atao hoe Eotyka nipetraka teo am-baravarankely ka sondrian-tory; ary raha naharitra ela ny toritenin’ i Paoly, dia niraika noho ny torimaso ilay zatovo ka nianjera tamin’ ny tany avy eny amin’ ny rihana intelo mifanongoa, ary nony narenina izy, dia indro fa efa maty.
Sedens autem quidam adolescens nomine Eutychus super fenestram, cum mergeretur somno gravi, disputante diu Paulo, ductus somno cecidit de tertio cœnaculo deorsum, et sublatus est mortuus.
10 Ary Paoly nidina, dia niankohoka taminy sy nanohona azy ka nanao hoe: Aza mihorikorika ianareo, fa mbola misy aina ihany izy.
Ad quem cum descendisset Paulus, incubuit super eum: et complexus dixit: Nolite turbari, anima enim ipsius in ipso est.
11 Ary niakatra Paoly, dia namaky ny mofo, ary rehefa nihinana sy niresaka ela ambara-pahamarain’ ny andro izy, dia lasa nandeha.
Ascendens autem, frangensque panem, et gustans, satisque allocutus usque in lucem, sic profectus est.
12 Ary nitondra ilay zatovo efa velona izy ireo ka faly dia faly.
Adduxerunt autem puerum viventem, et consolati sunt non minime.
13 Ary izahay nialoha ho any an-tsambo, dia niondrana nankany Aso, fa eo no handraisana an’ i Paoly, satria eo no fotoana nataony, fa nikasa handeha an-tanety izy.
Nos autem ascendentes navem, navigavimus in Asson, inde suscepturi Paulum: sic enim disposuerat ipse per terram iter facturus.
14 Ary rehefa nihaona taminay tany Aso izy, dia noraisinay, ary dia lasa nankany Mitylena izahay.
Cum autem convenisset nos in Asson, assumpto eo, venimus Mitylenen.
15 Ary rehefa niondrana an-tsambo niala teo izahay, dia tonga tandrifin’ i Kio nony ampitso; ary nony ampitso indray dia niantsona tao Samo; ka tonga tany Mileto izahay nony ampitson’ iny.
Et inde navigantes, sequenti die venimus contra Chium, et alia applicuimus Samum, et sequenti die venimus Miletum.
16 Fa Paoly efa nikasa handeha an-tsambo handalo any Efesosy mba tsy hitoerany ela any Asia; fa maika izy, raha azony hatao, hamonjy ny andro Pentekosta any Jerosalema.
Proposuerat enim Paulus transnavigare Ephesum, ne qua mora illi fieret in Asia. Festinabat enim, si possibile sibi esset, ut diem Pentecostes faceret Jerosolymis.
17 Ary raha tany Mileto Paoly, dia naniraka hankany Efesosy izy ka nampaka ny loholon’ ny fiangonana hankeo aminy.
A Mileto autem mittens Ephesum, vocavit majores natu ecclesiæ.
18 Ary nony tonga teo aminy ireo, dia hoy izy taminy: Fantatrareo hatramin’ ny andro voalohany nahatongavako teto Asia izay toetry ny fitondran-tenako taminareo tamin’ izany andro rehetra izany,
Qui cum venissent ad eum, et simul essent, dixit eis: Vos scitis a prima die qua ingressus sum in Asiam, qualiter vobiscum per omne tempus fuerim,
19 dia ny nanompoako ny Tompo tamin’ ny fanetren-tena rehetra sy ny ranomaso ary ny fakam-panahy izay nanjo ahy tamin’ ny fanotrehan’ ny Jiosy,
serviens Domino cum omni humilitate, et lacrimis, et tentationibus, quæ mihi acciderunt ex insidiis Judæorum:
20 ka tsy mba nafeniko izay mahasoa, fa nambarako sy nampianariko anareo teo imason’ ny olona ary tao amin’ ny isan-trano;
quomodo nihil subtraxerim utilium, quominus annuntiarem vobis et docerem vos, publice et per domos,
21 ary nambarako tamin’ ny Jiosy sy ny jentilisa koa ny fibebahana amin’ Andriamanitra sy ny finoana an’ i Jesosy Kristy Tompontsika.
testificans Judæis atque gentilibus in Deum pœnitentiam, et fidem in Dominum nostrum Jesum Christum.
22 Ary ankehitriny, indro, terỳ am-panahy hankany Jerosalema aho, nefa tsy fantatro izay hanjo ahy any,
Et nunc ecce alligatus ego spiritu, vado in Jerusalem: quæ in ea ventura sint mihi, ignorans:
23 afa-tsy izay ambaran’ ny Fanahy Masìna amiko amin’ ny isan-tanàna, fa hisy famatorana sy fahoriana hanjo ahy.
nisi quod Spiritus Sanctus per omnes civitates mihi protestatur, dicens quoniam vincula et tribulationes Jerosolymis me manent.
24 Nefa tsy ataoko ho zavatra akory ny aiko, mba hahavita ny alehako, dia ny fanompoana izay noraisiko tamin’ i Jesosy Tompo hanambara ny filazantsaran’ ny fahasoavan’ Andriamanitra.
Sed nihil horum vereor: nec facio animam meam pretiosiorem quam me, dummodo consummem cursum meum, et ministerium verbi quod accepi a Domino Jesu, testificari Evangelium gratiæ Dei.
25 Ary, indro, ankehitriny fantatro fa tsy hahita ny tavako intsony ianareo rehetra izay nalehako nitoriako ny fanjakana.
Et nunc ecce ego scio quia amplius non videbitis faciem meam vos omnes, per quos transivi prædicans regnum Dei.
26 Koa manambara aminareo aho anio fa afaka amin’ ny ranareo rehetra aho.
Quapropter contestor vos hodierna die, quia mundus sum a sanguine omnium.
27 Fa tsy nafeniko anareo, fa notoriko taminareo avokoa ny saina rehetra natolotr’ Andriamanitra.
Non enim subterfugi, quominus annuntiarem omne consilium Dei vobis.
28 Tandremo ny tenanareo sy ny ondry rehetra izay nanaovan’ ny Fanahy Masìna anareo ho mpitandrina’, hiandrasanareo ny fiangonan Andriamanitra, izay novidiny tamin’ ny ràny.
Attendite vobis, et universo gregi, in quo vos Spiritus Sanctus posuit episcopos regere ecclesiam Dei, quam acquisivit sanguine suo.
29 Fantatro fa rehefa lasa aho dia hisy amboadia masiaka hiditra eo aminareo izay tsy hiantra ny ondry.
Ego scio quoniam intrabunt post discessionem meam lupi rapaces in vos, non parcentes gregi.
30 Ary avy aminareo no hiposahan’ ny olona sasany mitory teny tsy marina hitaona ny mpianatra hanaraka azy.
Et ex vobisipsis exsurgent viri loquentes perversa, ut abducant discipulos post se.
31 Koa miambena, ary tsarovy fa telo taona mipaka aho tsy nitsahatra nananatra anareo rehetra andro aman’ alina tamin’ ny ranomaso.
Propter quod vigilate, memoria retinentes quoniam per triennium nocte et die non cessavi, cum lacrimis monens unumquemque vestrum.
32 Ary ankehitriny izaho manolotra anareo ho amin’ Andriamanitra sy ho amin’ ny tenin’ ny fahasoavany, izay mahay mampandroso sy manome lova anareo eo amin’ izay rehetra nohamasinina.
Et nunc commendo vos Deo, et verbo gratiæ ipsius, qui potens est ædificare, et dare hæreditatem in sanctificatis omnibus.
33 Tsy mba naniry volafotsy na volamena na lamban’ olona aho.
Argentum, et aurum, aut vestem nullius concupivi, sicut
34 Fa fantatrareo ihany fa ireto tanako ireto no niasa mba hahazoako sy ny niaraka tamiko izay nilainay.
ipsi scitis: quoniam ad ea quæ mihi opus erant, et his qui mecum sunt, ministraverunt manus istæ.
35 Efa nasehoko anareo tamin’ ny zavatra rehetra fa tokony hiasa toy izany koa ianareo, mba hiantra ny mahantra ka hahatsiaro ny tenin’ i Jesosy Tompo, izay manao hoe: Mahasambatra kokoa ny manome noho ny mandray.
Omnia ostendi vobis, quoniam sic laborantes, oportet suscipere infirmos ac meminisse verbi Domini Jesu: quoniam ipse dixit: Beatius est magis dare, quam accipere.
36 Ary rehefa niteny izany izy, dia nandohalika teo ka niara-nivavaka tamin’ izy rehetra.
Et cum hæc dixisset, positis genibus suis oravit cum omnibus illis.
37 Ary nitomany mafy izy rehetra, dia namihina ny vozon’ i Paoly ka nanoroka azy,
Magnus autem fletus factus est omnium: et procumbentes super collum Pauli, osculabantur eum,
38 sady nalahelo loatra noho ny nilazany fa tsy hahita ny tavany intsony izy. Dia nanatitra azy teny an-tsambo izy.
dolentes maxime in verbo quod dixerat, quoniam amplius faciem ejus non essent visuri. Et deducebant eum ad navem.
