2 Tantara 31
1 Ary nony vita izany rehetra izany, dia niainga nankany an-tanànan’ ny Joda ny Isiraely rehetra izay tao ka nanorotoro ny tsangam-baton-tsampy sy nikapa ny Aseraha ary nandrava ny fitoerana avo sy ny alitara eran’ i Joda sy Benjamina rehetra ary tany Efraima sy Manase koa ambara-paharavany azy rehetra. Dia samy nody ho any amin’ ny taniny sy ny tanànany avy ny Zanak’ isiraely rehetra.
And whanne these thingis weren doon riytfuli, al Israel yede out, that was foundun in the citees of Juda; and thei braken simylacris, and kittiden doun woodis, and wastiden hiy places, and distrieden auteris, not oneli of al Juda and Beniamyn, but also and of Effraym and Manasses, til thei distrieden outirli. And alle the sones of Israel turneden ayen in to her possessiouns and citees.
2 Ary Hezekia nanendry ny antokon’ ny mpisorona sy ny Levita araka ny antokony avy, samy araka ny fanompoany avy, dia ny mpisorona sy ny Levita ho amin’ ny fanatitra dorana sy ny fanati-pihavavana sy hanao fanompoam-pivavahana sy hisaotra ary hidera eny amin’ ny vavahadin’ ny tobin’ i Jehovah.
Forsothe Ezechie ordeynede cumpenyes of preestis and of dekenes bi her departyngis, ech man in his owne office, that is, as wel of preestis as of dekenes, to brent sacrifices and pesible sacrifices, that thei schulden mynystre, and knowleche, and synge in the yatis of the castels of the Lord.
3 Ary ny hatao fanatitra dorana rehetra dia nomen’ ny mpanjaka avy tamin’ ny fananany, dia ny fanatitra dorana maraina sy hariva sy ny fanatitra dorana atao amin’ ny Sabata sy amin’ ny voaloham-bolana sy amin’ ny fotoam-pivavahana, araka ny voasoratra ao amin’ ny lalan’ i Jehovah.
Sotheli the part of the kyng was, that of his owne catel brent sacrifice schulde be offrid euere in the morewtid and euentide, also in sabatis, and calendis, and othere solempnytees, as it is writun in the lawe of Moises.
4 Ary ny olona izay nonina tany Jerosalema nasainy nandoa ny anjaran’ ny mpisorona sy ny Levita hipetrahany tsara amin’ ny lalàn’ i Jehovah.
Also he comaundide to the puple of hem that dwelliden in Jerusalem, to yyue partis to the preestis and dekenes, that thei myyten yyue tent to the lawe of the Lord.
5 Ary nony niely izany teny izany, dia nitondra voaloham-bokatra betsaka ny Zanak’ isiraely, dia vary sy ranom-boaloboka sy diloilo sy tantely ary vokatry ny tany isan-karazany; ary ny fahafolon-karena tamin’ ny zavatra rehetra, dia betsaka koa no nentiny.
And whanne this was knowun in the eeris of the multitude, the sones of Israel offriden ful many firste fruytis of wheete, of wyn, of oyle, and of hony; and of alle thingis whiche the erthe bringith forth, thei offriden tithis.
6 Ary ny Isiraely sy ny Joda, izay nonina tany an-tanànan’ ny Joda, nitondra ny fahafolon-karena koa, dia omby sy ondry aman’ osy, ary ny fahafolon’ ny zavatra masìna izay nohamasinina ho an’ i Jehovah Andriamaniny, ary navosainy nitokotoko maro ireny.
But also the sones of Israel and of Juda, that dwelliden in the citees of Juda, offriden tithis of oxis and of scheep, and the tithis of holi thingis, whiche thei avowiden to `her Lord God, and thei brouyten alle thingis, and maden ful many heepis.
7 Tamin’ ny volana fahatelo no vao nanomboka nanokotoko azy izy, ary tamin’ ny volana fahafito no nahavitany azy.
In the thridde monethe thei bigunnen to leie the foundementis of the heepis, and in the seuenthe monethe thei filliden tho heepis.
8 Ary nony avy Hezekia sy ny mpanapaka ka nahita ireo niavosa ireo, dia nisaotra an’ i Jehovah sy ny Isiraely olony izy.
And whanne Ezechie and hise princes hadden entrid, thei siyen the heepis, and blessiden the Lord, and the puple of Israel.
9 Ary Hezekia nanontany ny mpisorona sy ny Levita ny amin’ ireo niavosa ireo.
And Ezechie axide the preestis and dekenes, whi the heepis laien so.
10 Ary Azaria mpisoronabe, taranak’ i Zadoka, namaly azy hoe: Hatramin’ ny niandohan’ ny nitondran’ ny olona ny fanatitra ho ao an-tranon’ i Jehovah dia nihinana izahay ka voky, sady be koa ny sisa; fa Jehovah nitahy ny olony, ary ny sisa dia ireo betsaka ireo.
Azarie, the firste preest of the generacioun of Sadoch, answeride to hym, and seide, Sithen the firste fruytis bigunnen to be offrid in the hows of the Lord, we han ete and ben fillid, and ful many thingis ben left; for the Lord hath blessid his puple; sotheli this plentee, which thou seest, is of the relifs.
11 Ary nasain’ i Hezekia namboatra efi-trano fitehirizana tao amin’ ny tranon’ i Jehovah izy; dia namboariny izany.
Therfor Ezechie comaundide, that thei schulden make redi bernes in the hows of the Lord; and whanne thei hadden do this thing,
12 Ary tamin’ ny fahamarinany no nampidirany ny fanatitra sy ny fahafolon-karena sy ny zavatra nohamasininy; ary Konania Levita no mpitahiry ireny, ary simey rahalahiny no manarakaraka.
thei brouyten in feithfuly bothe the firste fruytis, and tithis, and what euere thingis thei hadden avowid. Forsothe Chonenye, the dekene, was the souereyn of tho; and Semei his brother was the secounde;
13 Ary Jehiela sy Azazia sy Nahata sy Asahela sy Jerimota sy Jozabada sy Eliala sy Jismakia sy Mahata ary Benaia, fehin’ i Konania sy Simey rahalahiny, no tonian’ ireny, araka ny didin’ i Hezekia mpanjaka sy Azaria, mpanapaka ny tranon’ Andriamanitra.
aftir whom Jehiel, and Azarie, and Nabath, and Asahel, and Jerimoth, `and Jozabad, and Helyel, and Jesmahie, and Maath, and Banaie, weren souereyns vndur the hondis of Chonenye and Semei, his brother, bi the comaundement of `Ezechie the kyng, and of Azarie, the bischop of the hows of the Lord, to whiche alle thingis perteyneden.
14 Ary Kore Levita, zanak’ i Jimna, mpiandry varavarana tao atsinanana, no tonian’ ny fanati-tsitrapo ho an’ Andriamanitra, hizara ny fanatitra asandratra ho an’ i Jehovah sy ny zava-masìna indrindra.
But Chore, the sone of Jemnya, dekene and portere of the eest yate, was souereyn of tho thingis that weren offrid bi fre wille to the Lord, and of the firste fruytis, and of thingis halewid in to hooli thingis of the noumbre of hooli thingis;
15 Ary ny fehin’ i Kore dia Edena sy Miniamina sy Jesoa sy Semaia sy Amaria ary Sekania tao amin’ ny tanànan’ ny mpisorona; ary adidin’ ireo ny hizara ho an’ ny rahalahiny araka ny antokony avy, na ny lehibe na ny kely,
and vndur his cure weren Eden, and Beniamyn, Jesue, and Semeye, and Amarie, and Sechenye, in the citees of preestis, that thei schulden departe feithfuli to her britheren the partis, to the lesse and the grettere,
16 afa-tsy ny lehilahy voasoratra hatramin’ ny telo taona no ho miakatra, dia izay miditra ao an-tranon’ i Jehovah handray ny anjarany isanandro noho ny fanompoany amin’ ny anjara-raharahany araka ny antokony avy.
outakun malis fro three yeer and aboue, these thingis to alle that entriden in to the temple of the Lord, and what euer thing bi ech dai was hirid in the seruyce and obseruaunces bi her departyngis.
17 Ary ny amin’ ny fanoratana ny mpisorona koa, dia nosoratana araka ny fianakaviany avy, ary ny Levita koa hatramin’ ny roa-polo taona no ho miakatra, araka ny anjara-raharahany sy ny antokony avy.
To preestis bi meynees, and to dekenes fro `the twentithe yeer and aboue bi her ordris and cumpenyes, and to alle the multitude,
18 Ary nomena koa ny ankohonany rehetra izay voasoratra, dia ny vadiny mbamin’ ny zananilahy sy ny zananivavy rehetra; fa tamin’ ny fahamarinany no nanamasinany ny tenany ny amin’ ny zavatra masìna.
bothe to the wyues and fre children of hem of euer either kynde, metis weren youun feithfuli of these thingis that weren halewid.
19 Ary ho an’ ny mpisorona, taranak’ i Arona, koa, izay tany amin’ ny tany manodidina ny tanànany, dia nisy olona voatonona anarana tamin’ ny isan-tanàna hanome anjara ny lehilahy rehetra amin’ ny mpisorona sy ny Levita rehetra voasoratra.
But also men of the sones of Aaron weren ordeyned bi the feeldis and subarbis of alle citees, whyche men schulden dele partis to al the male kynde of preestis and dekenes.
20 Ary toy izany no nataon’ i Hezekia eran’ i Joda rehetra; fa nanao izay tsara sy mety ary marina eo anatrehan’ i Jehovah Andriamaniny izy.
Therfor Ezechie dide alle thingis, whiche we seiden, in al Juda, and he wrouyte that, that was riytful and good and trewe bifor `his Lord God,
21 Ary ny raharaha rehetra izay natombony ny amin’ ny fanompoana ao an-tranon’ Andriamanitra sy ny lalàna ary ny didy hitadiavana an’ Andriamaniny dia nataony tamin’ ny fony rehetra, fa nambinina izy
in al the religioun of the seruyce of the hows of the Lord, bi the lawe and cerymonyes; and he wolde seke his Lord God in al his herte, and he dide, and hadde prosperite.
