Tito 1
1 Pawulo omuweereza wa Katonda, era omutume wa Yesu Kristo ng’okukkiriza kw’abalonde ba Katonda bwe kuli n’okutegeera amazima agali mu kutya Katonda,
I, Paul, [am writing this letter to you, Titus]. [God appointed me to be] his servant and [to be] an apostle [who represents] Jesus Christ. [God appointed me in order that I might teach] those whom God has chosen [to be his people] to [correctly] believe [in him]. He wants me to teach them the true [teachings about God], in order that they will learn to behave (in a [godly manner/] a [manner that pleases God]).
2 ebyesigamye ku kusuubira okw’obulamu obutaggwaawo, Katonda ow’amazima kwe yasuubiza ng’ebiro eby’emirembe n’emirembe tebinnabaawo, (aiōnios g166)
[As a result of my doing these things, his people] confidently expect that God will cause them to live forever. God, who never lies, promised before he created the world that [his people] would live forever. (aiōnios g166)
3 naye mu ntuuko zaabyo, yayolesa ekigambo kye mu kubuulira Enjiri, kwe nateresebwa ng’ekiragiro kya Katonda Omulokozi waffe bwe kiri,
Then at the time that he [chose], he revealed [to us his] message. [Specifically], God our Savior gave this message to me, and he trusted me to proclaim it to people.
4 eri Tito omwana wange ddala ng’okukkiriza kwaffe ffenna okwa awamu bwe kuli, n’ekisa n’emirembe ebiva eri Katonda Kitaffe ne Kristo Yesu omulokozi waffe.
Titus, [I am writing this letter] to [you because you are like] a true son [MET] [to me because I led/helped you to] believe the same [teachings about Christ that I do]. ([I pray that/May]) [God our Father and Christ Jesus our Savior will continue to] act kindly toward you and cause you to have [inner] peace.
5 Kyennava nkuleka mu Kuleete, olyoke otereeze ebyo ebyetaaga okutereeza, era otekewo n’abakadde b’ekkanisa mu buli kibuga, nga bwe nakulagira.
When I [asked you] to stay on Crete [island], I wanted you to do these things: [Teach the believers what they need to know so that they] can understand correctly the [spiritual] matters about which some are teaching wrongly. Appoint elders [in the congregation] in each town in the manner in which I told you to do.
6 Omuntu ateekwa okuba nga taliiko kya kunenyezebwa, nga musajja alina omukazi omu, era nga n’abaana baabwe bakkiriza, nga tebalina kibi kiyinza kuboogerwako era nga tebeenyigira mu bikolwa bya buseegu oba mu bujeemu.
[When you appoint men as elders], you must choose men whom no one can [justly] accuse of [habitually] doing what is wrong (OR, whom everyone speaks well of). Specifically, appoint men who have been faithful to their wives. Appoint men whose children faithfully obey [them. Do not appoint men whose children habitually] do all the things that their bodies urge them to do, or who refuse to obey their parents.
7 Omulabirizi kimugwanira okuba nga taliiko kya kunenyezebwa ng’omuwanika wa Katonda, nga si mukakanyavu, nga si wa busungu, nga si mutamiivu, nga si mukambwe, nga teyeegomba kufuna magoba mu bukuusa
Leaders [of the congregation] must be [men] who, as everyone knows, habitually do what is good (OR, [whom] no one can [justly] accuse of doing what is wrong), because it is on God’s behalf that they will direct/serve [the congregation. Specifically, they must] not be arrogant/proud. They must not easily become angry. They must not [be men who] drink much alcohol. They must not [be men who] ([act] violently/fight) [when they are angry. They must] not [be men who are] (greedy for/strongly desire to get) money.
8 naye ayaniriza abagenyi, ayagala okukola obulungi, omutegeevu, nga mwenkanya, nga mutukuvu, era ng’amanyi okwefuga.
Instead, they must be ones who welcome and take care of guests. They must (be devoted to/like to do) what is good. They must do [what God considers] to be right. They must be (holy/completely dedicated to God). They must be men who do what their minds tell them is right to do [and not what their emotions/desires urge them to do].
9 Ateekwa okuba omuntu anywerera ku kigambo ekyesigwa, alyoke asobole okunnyonnyola abantu enjigiriza entuufu, n’okulaga obukyamu bw’abo abagiwakanya.
They must firmly believe in the message [about Jesus Christ] exactly as [I/we(inc)] taught it, in order that they might be able to teach [the believers] what is correct and to urge [them to follow it well. If they firmly accept our message], they will be able to convince those who oppose [what is correct that they are wrong].
10 Kubanga waliwo bangi abawakana, aboogera ebitaliimu era abalimba, n’okusingira ddala abo ab’omu bakomole.
[I say this] because there are many [people who oppose the correct teachings]. They refuse to obey people who have authority over them, they talk ([on and on/without stopping]), saying what helps no one, and they deceive people. The Jewish [believers] [MTY] [who insist we must obey all the Jewish rituals are] especially [doing this].
11 Basaanye okusirisibwa, kubanga boonoona buli maka, nga bayigiriza ebitabagwanidde, balyoke beefunire amagoba ag’obukuusa.
[You and the leaders whom you appoint] should prevent such people from teaching [the believers]. They are causing whole families to stop believing in the correct teachings [MET] by means of their teaching [people wrong ideas/teachings. They are teaching people only] in order that people will give them money, [which is very] shameful [for them to do].
12 Omu ku bo, nnabbi waabwe bo kyeyava agamba nti, “Abakuleete balimba bulijjo, z’ensolo enkambwe, era ba mululu ate bagayaavu.”
A man from Crete [island] whom [they consider] a prophet said, “[My fellow] Cretan people are always lying [to one another! They are like dangerous] wild animals [MET]! They are lazy and always eat too much food [SYN]!”
13 Kye yagamba kya mazima. Noolwekyo oteekwa okubanenya n’amaanyi kiryoke kibaleetere okukkiriza okutuufu,
The words that this man said [about the Cretan people] are [still] true, [especially about their being liars]. So, rigorously convince/show [those Cretan believers] that those [false teachings] are wrong. Tell them to [firmly] believe in the correct teachings.
14 balekeraawo okuwuliriza enfumo ez’Ekiyudaaya, n’ebiragiro abantu abakyama okuva ku mazima bye bagunja.
[Teach them that] they should no [longer] listen to the stories that the Jews (made up/invented). [Especially] they should refuse to obey those who reject our true teachings, because those people are teaching things that only come from human beings, [not from God].
15 Eri abalongoofu, ebintu byonna biba birongoofu, naye eri abo abatali balongoofu n’abatakkiriza, tewaba kirongoofu na kimu. Kubanga amagezi gaabwe n’ebirowoozo byabwe byayonooneka.
[Believers should reject] what they teach about food, [because] no [food that we eat] can make us unacceptable to God if we are pure [in our] ([inner beings/hearts]). But if people are evil and they do not trust [in Christ Jesus], there is no [ritual] that can make them acceptable to God. Such people’s way of thinking has been ruined {Such people have ruined their way of thinking}, and they do not even feel guilty [when they do what is evil].
16 Bagamba nti bamanyi Katonda, naye mu bikolwa byabwe bamwegaana. Bagwenyufu era bajeemu, tebasaanira kuweebwa mulimu mulungi n’akatono.
Even though they claim/say that they know God, by what they do they [show that they] do not know (God/his true teaching). They do not obey [God], and they are unable to do anything that he considers to be good. [So God considers them to be absolutely] disgusting!
