Abaruumi 1
1 Nze Pawulo, omuddu wa Yesu Kristo, Mukama waffe Kristo, nayitibwa okuba omutume, eyayawulibwa okubuulira Enjiri ya Katonda,
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
2 gye yasuubiriza mu bannabbi be mu byawandiikibwa ebitukuvu,
which he promised before through his prophets in the holy Scriptures,
3 ebyogera ku Mwana we, eyava mu zadde lya Dawudi mu mubiri,
concerning his Son, who was born of the offspring of David according to the flesh,
4 eyakakasibwa okuba Omwana wa Katonda mu maanyi aga Mwoyo Mutukuvu olw’okuzuukira kw’abafu, ye Yesu Kristo Mukama waffe.
who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
5 Mu Yesu Kristo Mukama waffe, mwe twaweerwa ekisa, ne mpitibwa okuba omutume, amawanga gonna galyoke gamugondere mu kukkiriza ku lw’erinnya lye.
through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
6 Nammwe muli mu abo abaayitibwa okuba abayigirizwa ba Yesu Kristo.
among whom you are also called to belong to Jesus Christ;
7 Mpandikira abo bonna ababeera mu Ruumi, abaagalwa ba Katonda, abaayitibwa okuba abatukuvu. Ekisa n’emirembe ebiva eri Katonda Kitaffe ne Yesu Kristo Mukama waffe, bibeerenga nammwe.
to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 Okusooka neebaza nnyo Katonda wange ku lwammwe mwenna, ku bwa Yesu Kristo, olw’okukkiriza kwammwe okunywevu okwogerwako mu nsi yonna.
First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
9 Katonda gwe mpeereza n’omutima gwange gwonna nga mbulira Enjiri ey’Omwana we, ye mujulirwa wange, nga bwe mbasabira bulijjo,
For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
10 nga mbegayiririra bulijjo mu kusaba kwange, ndyoke nsobole okubatuukako nga Katonda bw’anaayagala.
requesting, if by any means now at last I may be prospered by the will of God to come to you.
11 Kubanga neesunga nnyo okubalaba, ndyoke mbawe ku kirabo eky’omwoyo, mulyoke munywezebwe okutuuka ku nkomerero,
For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
12 kwe kugamba: twezengamu amaanyi ffekka ne ffekka olw’okukkiriza kwe tulina.
that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
13 Wabula njagala mumanye kino, abooluganda nti, Emirundi mingi nateekateeka okujja gye muli naye ne nziyizibwa okutuusa kaakano, ndyoke nkungule ebibala mu mmwe, nga bwe kiri mu mawanga amalala.
Now I do not desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.
14 Kubanga nnina ebbanja eri Abayonaani n’abatali Bayonaani, n’eri ab’amagezi n’eri abasirusiru,
I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
15 era nammwe ab’e Ruumi kyenva njagala okubabuulira Enjiri.
So as much as is in me, I am eager to preach the Good News to you also who are in Rome.
16 Enjiri tenkwasa nsonyi: kubanga ge maanyi ga Katonda agalokola buli muntu akkiriza, okusooka eri Omuyudaaya n’eri Omunnamawanga.
For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
17 Kubanga mu yo obutuukirivu bwa Katonda bubikkulibwa. Obutuukirivu obwo butuweebwa olw’okukkiriza, olw’okukkiriza kwokka, nga bwe kyawandiikibwa nti, “Abatuukirivu banaabeeranga balamu lwa kukkiriza.”
For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
18 Kubanga obusungu bwa Katonda bubikkulibbwa okuva mu ggulu ku abo abatatya Katonda bonna n’abakaafiiri bonna ku bye bakola okuziyiza amazima okuvaayo.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
19 Kubanga ebisoboka okumanyibwa ku Katonda bibabikkuliddwa, kubanga Katonda abibalaze byonna mu bujjuvu.
because that which is known of God is revealed in them, for God revealed it to them.
20 Kubanga okuviira ddala ku kutondebwa kw’ensi, ebintu bye ebitalabika, bwe buyinza bwe obutaggwaawo n’obwa Katonda bwe, bitegeerwa ne birabikira ddala mu by’obutonde bwe, abantu balyoke baleme kubaako na kya kwewolereza. (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting (aïdios g126) power and divinity, that they may be without excuse.
21 Kubanga newaakubadde nga Katonda bamumanyi, tebaamugulumiza nga Katonda wadde okumwebazanga, naye ne bagobereranga ebitaliimu mu mpaka zaabwe, omutima gwabwe omusirusiru ne gujjuzibwa ekizikiza.
Because knowing God, they did not glorify him as God, and did not give thanks, but became vain in their reasoning, and their senseless heart was darkened.
22 Beeyita ab’amagezi ne bafuuka abasirusiru,
Professing themselves to be wise, they became fools,
23 ne bawanyisa ekitiibwa kya Katonda ataggwaawo okukifaananyiriza ekifaananyi ky’omuntu aggwaawo, n’eky’ebinyonyi, n’eky’ebirina amagulu ana n’eky’ebyewalula.
and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
24 Katonda kyeyava abaleka, emitima gyabwe ne girulunkanira eby’obugwagwa ne bawemula emibiri gyabwe bokka na bokka.
Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
25 Ne bafuula amazima ga Katonda okuba obulimba ne basinza era ne baweereza ebitonde, mu kifo ky’okusinza eyabitonda, eyeebazibwa emirembe n’emirembe. Amiina. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed for the ages (aiōn g165). Amen.
26 Katonda kyeyava abaleka ne beeyongera mu kwegomba kwabwe okw’obuwemu. Abakazi baabwe baawanyisa enkolagana yaabwe ey’obuzaaliranwa n’abasajja, ne bakola ebitali bya buzaaliranwa.
For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
27 Abasajja nabo baalekayo okwegatta ne bakazi baabwe mu ngeri ey’obuzaaliranwa, ne bajjuzibwa obukaba ne beegatta ne basajja bannaabwe. N’ekyava mu bikolwa ebyo eby’obugwagwa, kwe kusasulibwa empeera esaanira okwonoona kwabwe.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
28 Bwe baagaana okumanya Katonda, Katonda kyeyava abaleka ne babeera n’omutima omwonoonefu ne bakola ebitasaana.
Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
29 Bajjuzibbwa obutali butuukirivu bwonna, n’ebibi, n’omululu, n’obukyayi, n’obuggya, n’obussi, n’entalo, n’obulimba, n’enkwe, n’okwogera ebitasaana, nga basala ku bannaabwe ebigambo,
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30 era nga bageya, nga bakyawa Katonda, nga bavuma bannaabwe, nga bajjudde amalala n’okwekulumbaza, nga bagunjawo enkola y’ebikyamu, era nga bajeemera bakadde baabwe.
backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
31 Tebategeera so tebalina kukkiriza, tebalina kwagala, era tebalina mutima gusaasira.
without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
32 Newaakubadde nga bamanyi nga Katonda yagamba nti abantu abakola ebintu ng’ebyo balizikirizibwa, tebakoma ku kubikola kyokka, naye basiima n’abo ababikola.
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
