Abaruumi 8
1 Noolwekyo abo abali mu Kristo Yesu, tebaliiko musango; abo abatagoberera kwegomba okw’omubiri wabula ne bagoberera Omwoyo.
Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
2 Kubanga etteeka ery’Omwoyo aleeta obulamu mu Kristo Yesu, lyannunula okuva mu tteeka ly’ekibi n’okufa.
For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
3 Amateeka ga Musa kye gataayinza kukola, olw’okunafuyizibwa omubiri, Katonda yakikola mu Mwana we yennyini bwe yamutuma mu kifaananyi ky’omubiri ogw’ekibi, n’asalira ekibi omusango mu mubiri.
For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
4 Ekyo kyabaawo, eby’obutuukirivu mu mateeka biryoke bituukirire mu ffe bwe tugondera Omwoyo, ffe abatatambulira mu mubiri naye abatambulira mu Mwoyo.
that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
5 Abo abalowooleza mu mubiri balowooza bintu bya mubiri, naye abalowooleza mu Mwoyo balowooza bya Mwoyo.
For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.
6 Okulowooleza mu by’omubiri kwe kufa, naye okufugibwa Omwoyo bwe bulamu n’emirembe.
To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.
7 Kubanga okulowooza eby’omubiri kya bulabe eri Katonda. Ebirowoozo eby’omubiri tebiyinza kuwulira mateeka ga Katonda.
Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
8 N’abo abafugibwa omubiri tebayinza kusanyusa Katonda.
So then they yt are geven to the flesshe canot please God.
9 Naye mmwe temufugibwa mubiri wabula mufugibwa Mwoyo, kubanga Omwoyo wa Katonda abeera mu mmwe. Era omuntu yenna bw’ataba na Mwoyo wa Kristo, oyo si wa Kristo.
But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.
10 Era obanga Kristo ali mu mmwe, omubiri gwammwe mufu olw’ekibi, ate ng’omwoyo gwammwe mulamu olw’obutuukirivu.
Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.
11 Era obanga Omwoyo w’oyo eyazuukiza Yesu okuva mu bafu abeera mu mmwe, oyo eyazuukiza Kristo mu bafu, alifuula emibiri gyammwe egifa okuba emiramu ku bw’Omwoyo we abeera mu mmwe.
Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.
12 Noolwekyo abooluganda tulina ebbanja, so si eri omubiri okugondera bye gutulagira.
Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.
13 Kubanga bwe munaagobereranga omubiri, mugenda kufa. Naye bwe munnatta ebikolwa eby’omubiri, muliba balamu,
For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
14 kubanga abo bonna abakulemberwa Omwoyo wa Katonda be baana ba Katonda.
For as many as are led by the sprete of God: they are the sonnes of god.
15 Temwaweebwa mwoyo gwa buddu ate mutye, wabula mwaweebwa Omwoyo eyabafuula abaana, era ku bw’oyo tumukoowoola nti, “Aba, Kitaffe.”
For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.
16 Omwoyo yennyini akakasiza wamu n’omwoyo waffe nga bwe tuli abaana ba Katonda.
The same sprete certifieth oure sprete yt we are the sonnes of God.
17 Kale nga bwe tuli abaana, tuli basika ba Katonda, era tulisikira wamu ne Kristo, bwe tubonaabonera awamu naye, tulyoke tuweerwe wamu naye ekitiibwa.
Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.
18 Okubonaabona kwe tubonaabona kaakano kutono nnyo bwe kugeraageranyizibwa n’ekitiibwa ekiritubikulirwa.
For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.
19 Ebitonde birindirira n’essuubi lingi ekiseera abaana ba Katonda lwe baliragibwa.
Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere
20 Kubanga ebitonde tebyafugibwa butaliimu nga byeyagalidde, wabula ku bw’oyo eyabifugisa, mu kusuubira.
because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
21 Ebitonde birifuulibwa bya ddembe okuva mu kufugibwa okuvunda ne bigabanira wamu n’abaana ba Katonda ekitiibwa eky’okuba mu ddembe.
For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.
22 Tumanyi ng’ebitonde byonna bisinda era ne birumwa ng’omukazi alumwa okuzaala bw’abeera.
For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme.
23 Naye ate si ekyo kyokka, era naffe abalina ebibala ebibereberye eby’Omwoyo, naffe tusinda munda yaffe nga tulindirira okufuuka abaana, kwe kununulibwa kw’emibiri gyaffe.
Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.
24 Twalokolebwa lwa ssuubi eryo. Naye essuubi erirabibwa si ssuubi; kubanga ani asuubira ky’alabako?
For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth?
25 Naye bwe tusuubira kye tutalabako, tukirindirira n’okugumiikiriza.
But and yf we hope for that we se not then do we with pacience abyde for it.
26 N’Omwoyo bw’atyo atubeera mu bunafu bwaffe. Tetumanyi kusaba nga bwe kitugwanira, naye Omwoyo yennyini atwegayiririra n’okusinda okutayogerekeka.
Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge.
27 Oyo akebera emitima, amanyi Omwoyo ky’alowooza, kubanga yeegayiririra abatukuvu ng’okusiima kwa Katonda bwe kuli.
And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.
28 Era tumanyi nga eri abo abaagala Katonda, era abo abayitibwa ng’okuteesa kwe bwe kuli, ebintu byonna bibatuukako olw’obulungi.
For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.
29 Kubanga abo be yamanya olubereberye, yabalonda okufaananyizibwa mu kifaananyi ky’Omwana we, ye abeerenga omubereberye mu booluganda abangi.
For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.
30 Abo be yalonda, n’okubayita yabayita, n’abo be yayita, yabawa obutuukirivu, n’abo be yawa obutuukirivu yabagulumiza.
Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
31 Kale tunaagamba ki ku bintu bino? Katonda bw’abeera ku lwaffe, ani asobola okutulwanyisa?
What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
32 Oyo ataasaasira Mwana we ye, naye n’amuwaayo ku lwaffe ffenna, talituwa buwi bintu byonna awamu naye?
which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?
33 Ani aliroopa abalonde ba Katonda? Katonda y’awa obutuukirivu.
Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
34 Ani alibasalira omusango? Kristo Yesu yafa, kyokka okusinga byonna yazuukizibwa, era ali ku mukono ogwa ddyo ogwa Katonda, ng’atwegayiririra.
who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.
35 Ani alitwawukanya n’okwagala kwa Kristo? Kubonaabona, oba bulumi, oba kuyigganyizibwa, oba njala, oba kuba bwerere, oba kabi, oba kitala?
Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?
36 Kyawandiikibwa nti: “Ku lulwo tutiisibwatiisibwa n’okuttibwa obudde okuziba, era tubalibwa ng’endiga ez’okusalibwa.”
As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne.
37 Naye mu bino byonna tuwangudde n’okukirawo ku bw’oyo eyatwagala.
Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.
38 Kubanga nkakasiza ddala nga newaakubadde okufa, wadde obulamu, wadde bamalayika, wadde abafuzi, wadde ebiriwo, wadde ebigenda okujja, wadde amaanyi,
Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come
39 wadde obugulumivu, wadde okukka wansi, wadde ekitonde ekirala kyonna, tewali kiriyinza kutwawukanya n’okwagala kwa Katonda okuli mu Kristo Yesu Mukama waffe.
nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.
