Abaruumi 5
1 Kale nga bwe twaweebwa obutuukirivu olw’okukkiriza tulina emirembe ne Katonda, mu Mukama waffe Yesu Kristo,
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
2 era olw’okukkiriza mu Kristo tufunye ekisa kya Katonda mwe tubeera, era mwe twenyumiririza, nga tusuubira ekitiibwa kya Katonda.
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
3 Tetukoma ku ekyo kyokka, naye twenyumiririza ne mu kubonaabona, nga tumanyi ng’okubonaabona kutuyigiriza okugumiikiriza.
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
4 Era okugumiikiriza kututuusa ku mbala ennungi, n’embala ennungi ne zitutuusa ku ssuubi.
and endurance, experience; and experience, hope;
5 Era essuubi teritukwasa nsonyi kubanga Katonda atuwadde Mwoyo Mutukuvu ajjuza emitima gyaffe okwagala kwe.
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
6 Bwe twali tukyali banafu wakati mu bibi, Kristo yatufiirira ffe aboonoonyi.
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
7 Kizibu okufiirira omuntu omutuukirivu. Oboolyawo omuntu ayinza okwewaayo okufa ku lw’omuntu omulungi.
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
8 Kyokka Katonda alaga okwagala kwe gye tuli mu ngeri eno: bwe twali tukyali boonoonyi, Kristo n’atufiirira.
but God commends his love to us, in that, we being still sinners, Christ has died for us.
9 Kale obanga twaweebwa obutuukirivu olw’omusaayi gwe, alitulokola okuva mu busungu bwa Katonda.
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
10 Kale obanga bwe twali tukyali balabe ba Katonda twatabaganyizibwa naye mu kufa kw’Omwana we, bwe tutabagana naye tetulisingawo nnyo okulokolebwa olw’obulamu bwe?
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
11 So si ekyo kyokka, twenyumiririza mu Katonda, kubanga Katonda yaweereza Mukama waffe Yesu Kristo, mwe twatabaganyizibwa.
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
12 Ekibi kyajja mu nsi olw’omuntu omu, ne kireeta okufa mu nsi. Mu ngeri y’emu olw’okuba nga bonna baayonoona, bonna balifa.
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
13 Ekibi kyaliwo mu nsi ng’amateeka tegannabaawo. Kyokka Katonda teyagamba nti be balina okuvunaanyizibwa olw’ebibi byabwe, kubanga Amateeka gaali tegannabeerawo.
(for until law sin was in [the] world; but sin is not put to account when there is no law;
14 Kyokka okufa kwali kukyafuga okuva ku Adamu okutuusa ku Musa, nga kutwaliramu n’abo abataayonoona mu ngeri Adamu gye yayonoonamu. Mu ngeri endala, Adamu ali mu kifaananyi kya Kristo eyajja oluvannyuma.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
15 Naye Katonda wa kisa nnyo, kubanga ekirabo kye yali agenda okutuwa, kyali kya njawulo ku kibi kya Adamu. Okwonoona kw’omuntu omu, Adamu, kwaleetera bangi okufa, kyokka ekisa kya Katonda n’ekirabo ekiri mu kisa ky’omuntu omu Yesu Kristo kyasukkirira nnyo ne kibuna mu bantu bangi.
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
16 Waliwo enjawulo nnene wakati w’ekibi kya Adamu n’ekirabo kya Katonda. Ekibi ekimu kyatuweesa ekibonerezo. Kyokka ekirabo kya Katonda kyatukkirizisa gy’ali, newaakubadde nga twonoona emirundi mingi.
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
17 Obanga olw’okwonoona kw’omuntu omu okufa kwabuna, abaliweebwa ekisa kya Katonda n’ekirabo eky’obutuukirivu, tebalisinga nnyo okufugira mu bulamu olw’omuntu omu Yesu Kristo?
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
18 Kale ng’abantu bonna bwe baasalirwa omusango olw’ekibi ekimu, bwe kityo n’olw’ekikolwa ekimu eky’obutuukirivu abantu bonna mwe baaweerwa obutuukirivu ne bafuna obulamu.
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
19 Obujeemu bw’omuntu omu bwafuula abangi okuba aboonoonyi. Bwe butyo n’obuwulize bw’omuntu omu Yesu, bulifuula bangi okuba abatuukirivu.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
20 Amateeka gaatekebwawo, amaanyi g’ekibi galyoke galabisibwe. Kyokka ekibi bwe kyeyongera, ekisa kya Katonda kyo ne kyeyongera nnyo okusingawo.
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21 Ng’ekibi bwe kyafugira mu kufa, n’ekisa kya Katonda kifugira mu butuukirivu ne kitutuusa mu bulamu obutaggwaawo mu Yesu Kristo Mukama waffe. (aiōnios g166)
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
