Engero 24
1 Teweegombanga bakozi ba bibi era tobeesemberezanga.
Sue thou not yuele men, desire thou not to be with hem.
2 Kubanga emitima gyabwe giteesa kukola bya butemu, era akamwa kaabwe koogera ku kukola bya ffujjo.
For the soule of hem bithenkith raueyns, and her lippis speken fraudis.
3 Amagezi ge gazimba ennyumba, n’okutegeera kwe kugiggumiza.
An hous schal be bildid bi wisdom, and schal be maad strong bi prudence.
4 Olw’amagezi ebisenge by’ayo bijjula ebintu ebirungi, eby’obugagga ebitalabikalabika eby’omuwendo omungi.
Celeris schulen be fillid in teching, al riches preciouse and ful fair.
5 Omuntu ow’amagezi aba n’obuyinza, n’omuntu alina okumanya yeeyongera amaanyi.
A wijs man is strong, and a lerned man is stalworth and miyti.
6 Kubanga okulwana olutalo weetaaga okuluŋŋamizibwa, n’okuluwangula, weetaaga abawi b’amagezi bangi.
For whi batel is bigunnun with ordenaunce, and helthe schal be, where many counsels ben.
7 Amagezi gasukkirira nnyo omusirusiru, talina ky’asobola kwogera mu lukuŋŋaana olw’oku wankaaki.
Wisdom is hiy to a fool; in the yate he schal not opene his mouth.
8 Oyo asala enkwe ez’okukola ebibi, aliyitibwa mukujjukujju.
He that thenkith to do yuels, schal be clepid a fool.
9 Entegeka ez’obusirusiru muvaamu kwonoona, abantu beetamwa omukudaazi.
The thouyte of a fool is synne; and a bacbitere is abhomynacioun of men.
10 Bw’oyongobera mu kiseera eky’ebizibu, olwo ng’olina amaanyi matono!
If thou that hast slide, dispeirist in the dai of angwisch, thi strengthe schal be maad lesse.
11 Odduukiriranga n’owonya abo abatwalibwa okuttibwa, n’abo abali ku njegoyego z’okuttibwa, obawonye okuttirwa obwemage.
Delyuere thou hem, that ben led to deth; and ceesse thou not to delyuere hem, that ben drawun to deth.
12 Bw’ogambanga nti, “Laba kino twali tetukimanyi,” oyo akebera emitima aba talaba? Oyo akuuma obulamu bwo takimanyi? Talisasula buli muntu ng’omulimu gwe bwe guli?
If thou seist, Strengthis suffisen not; he that is biholdere of the herte, vndirstondith, and no thing disseyueth the kepere of thi soule, and he schal yelde to a man bi hise werkis.
13 Mwana wange olyanga omubisi gw’enjuki kubanga mulungi, omubisi oguva mu bisenge byagwo guwoomerera.
Mi sone, ete thou hony, for it is good; and an honycomb ful swete to thi throte.
14 Era manya nti amagezi gawoomera emmeeme yo, bw’onoogafuna onoobeera n’essuubi mu bulamu obw’omu maaso, n’essuubi lyo teririkoma.
`So and the techyng of wisdom is good to thi soule; and whanne thou hast founde it, thou schalt haue hope in the laste thingis, and thin hope schal not perische.
15 Toteeganga, ng’omunyazi bw’akola ku nnyumba y’omutuukirivu, tonyaganga maka ge.
Aspie thou not, and seke not wickidnesse in the hous of a iust man, nether waste thou his reste.
16 Omuntu omutuukirivu ne bw’agwa emirundi omusanvu, addamu n’ayimuka, naye abakozi b’ebibi basuulibwa mu mitawaana.
For a iust man schal falle seuene sithis in the dai, and schal rise ayen; but wickid men schulen falle in to yuele.
17 Tosanyukanga ng’omulabe wo agudde, bwe yeesittalanga omutima gwo gulemenga okujaguza.
Whanne thin enemye fallith, haue thou not ioye; and thin herte haue not ful out ioiyng in his fal;
18 Si kulwa nga Mukama akiraba ne kitamusanyusa, n’amusunguwalira.
lest perauenture the Lord se, and it displese hym, and he take awei his ire fro hym.
19 Teweeraliikiriranga olw’abo abakola ebibi, so abakozi b’ebibi tobakwatirwanga buggya.
Stryue thou not with `the worste men, nether sue thou wickid men.
20 Kubanga omuntu omubi talina ssuubi mu maaso, ettabaaza y’abakozi b’ebibi erizikizibwa.
For whi yuele men han not hope of thingis to comynge, and the lanterne of wickid men schal be quenchid.
21 Mwana wange otyanga Mukama, ne kabaka, era teweetabanga na bajeemu.
My sone, drede thou God, and the kyng; and be thou not medlid with bacbiteris.
22 Kubanga obusungu bwabwe bulibuubuukira ku bajeemu era ani amaanyi akabi akalibatuukako?
For her perdicioun schal rise togidere sudenli, and who knowith the fal of euer either?
23 Bino nabyo era bigambo by’abalina amagezi. Okwekubiira ng’osala emisango si kirungi.
Also these thingis that suen ben to wise men. It is not good to knowe a persoone in doom.
24 Kale oyo agamba azizza omusango nti, “Toliiko ky’ovunaanibwa,” abantu banaamukolimiranga, n’amawanga ganaamwetamwanga.
Puplis schulen curse hem, that seien to a wickid man, Thou art iust; and lynagis schulen holde hem abhomynable.
25 Naye abo abasalira omusobya omusango ne gumusinga banaabanga n’essanyu, n’omukisa omulungi gulibatuukako.
Thei that repreuen iustli synners, schulen be preisid; and blessing schal come on hem.
26 Eky’okuddamu eky’amazima, kiri ng’okunywegerwa.
He that answerith riytful wordis, schal kisse lippis.
27 Malirizanga omulimu gwo ogw’ebweru, oteeketeeke ennimiro zo, n’oluvannyuma olyoke weezimbire ennyumba yo.
Make redi thi werk with outforth, and worche thi feelde dilygentli, that thou bilde thin hous aftirward.
28 Towanga bujulizi bwa bulimba ku muliraanwa wo, so akamwa ko tekalimbanga.
Be thou not a witnesse with out resonable cause ayens thi neiybore; nether flatere thou ony man with thi lippis.
29 Toyogeranga nti, “Omuntu oyo ndimukola nga bw’ankoze, era ndimusasuza nga bw’ampisizza.”
Seie thou not, As he dide to me, so Y schal do to him, and Y schal yelde to ech man aftir his werk.
30 Nayita ku nnimiro ey’omugayaavu, ne mpita ne ku nnimiro y’emizabbibu ey’oyo atalina kutegeera.
I passide bi the feeld of a slow man, and bi the vyner of a fonned man; and, lo!
31 Kale laba, ng’ennimiro eyo ebunye amaggwa, wansi wonna nga wabikkiddwa omuddo, n’olukomera lwayo olw’amayinja nga lugudde.
nettlis hadden fillid al, thornes hadden hilid the hiyere part therof, and the wal of stoonys with out morter was distried.
32 Ne neekaliriza ne ntegeera ne nfuna ekyokuyiga mu bye nalaba.
And whanne Y hadde seyn this thing, Y settide in myn herte, and bi ensaumple Y lernyde techyng.
33 Otulo otutonotono, n’okusumagira akatono, n’okufunya emikono okuwummulako,
Hou longe slepist thou, slow man? whanne schalt thou ryse fro sleep? Sotheli thou schalt slepe a litil, thou schalt nappe a litil, thou schalt ioyne togidere the hondis a litil, to take reste;
34 obwavu bulikutuukako ng’omutemu, era n’obwetaavu ng’omutemu.
and thi nedynesse as a currour schal come to thee, and thi beggerie as an armed man.
