Engero 18
1 Eyeggya ku banne aba yeerowoozako yekka, era tawuliriza magezi gamuweebwa.
He that wole go a wei fro a frend, sekith occasiouns; in al tyme he schal be dispisable.
2 Omusirusiru tasanyukira kutegeera, ky’asanyukira kyokka kwe kwogera by’alowooza.
A fool resseyueth not the wordis of prudence; `no but thou seie tho thingis, that ben turned in his herte.
3 Okukola ekibi bwe kujja n’okunyooma kujjirako, era awali okuyisaamu omuntu amaaso wabaawo okunyoomoola.
A wickid man, whanne he cometh in to depthe of synnes, dispisith; but sclaundre and schenschipe sueth hym.
4 Ebigambo by’omu kamwa k’omuntu mazzi ga buziba, naye ensulo ey’amagezi mugga ogukulukuta.
Deep watir is the wordis of the mouth of a man; and a stronde fletinge ouer is the welle of wisdom.
5 Si kirungi kuttira mubi ku liiso, oba okusaliriza omutuukirivu.
It is not good to take the persoone of a wickid man in doom, that thou bowe awei fro the treuthe of dom.
6 Akamwa k’omusirusiru kamuleetera entalo era akamwa ke kamuleetera okukubwa emiggo.
The lippis of a fool medlen hem silf with chidyngis; and his mouth excitith stryues.
7 Akamwa k’omusirusiru ke kamuleetera okuzikirira, era n’emimwa gye mutego eri emmeeme ye.
The mouth of a fool is defoulyng of hym; and hise lippis ben the fallynge of his soule.
8 Ebigambo by’omuntu ageya biri ng’emmere ewoomerera, bigenda mu bitundu by’omubiri eby’ewala.
The wordis of a double tungid man ben as symple; and tho comen `til to the ynnere thingis of the wombe. Drede castith doun a slowe man; forsothe the soulis of men turned in to wymmens condicioun schulen haue hungur.
9 Omuntu omugayaavu mu mirimu gy’akola, waluganda n’oyo azikiriza.
He that is neisch, and vnstidfast in his werk, is the brother of a man distriynge hise werkis.
10 Erinnya lya Mukama kigo ky’amaanyi, omutuukirivu addukira omwo n’afuna emirembe.
A strongeste tour is the name of the Lord; a iust man renneth to hym, and schal be enhaunsid.
11 Obugagga bw’omugagga, kye kibuga kye ekiriko bbugwe ow’amaanyi, era mu kulaba kwe, kigo kye ekigumu ekitarinnyika.
The catel of a riche man is the citee of his strengthe; and as a stronge wal cumpassinge hym.
12 Omuntu nga tannagwa, omutima gwe gwegulumiza, naye okwetoowaza kumuweesa ekitiibwa.
The herte of man is enhaunsid, bifor that it be brokun; and it is maad meke, bifore that it be glorified.
13 Oyo addamu amangu mu nsonga gy’ateetegerezza, buba busirusiru bwe era buswavu.
He that answerith bifore that he herith, shewith hym silf to be a fool; and worthi of schenschipe.
14 Omwoyo gw’omuntu gumuwanirira mu bulwadde, naye emmeeme eyennyise ani ayinza okugigumiikiriza?
The spirit of a man susteyneth his feblenesse; but who may susteyne a spirit liyt to be wrooth?
15 Omutima gw’omwegendereza guyiga okumanya, amatu g’omuntu omugezi gawuliriza.
The herte of a prudent man schal holde stidfastli kunnyng; and the eere of wise men sekith techyng.
16 Ekirabo ky’omuntu kimuseguliza, era kimutuusa ne mu maaso g’abeekitiibwa.
The yift of a man alargith his weie; and makith space to hym bifore princes.
17 Asooka okweyogerako y’afaanana ng’omutuufu, okutuusa omulala lw’amubuuza ebibuuzo.
A iust man is the first accusere of hym silf; his frend cometh, and schal serche hym.
18 Okukuba akalulu kimalawo empaka, era kisalawo eggoye wakati w’abawakana ab’amaanyi.
Lot ceessith ayenseiyngis; and demeth also among miyti men.
19 Kyangu okuwamba ekibuga ekiriko bbugwe ow’amaanyi, okusinga okukomyawo owooluganda anyiize, era ennyombo ziba ng’empagi z’ekigo.
A brother that is helpid of a brothir, is as a stidfast citee; and domes ben as the barris of citees.
20 Omuntu anakkutanga ebigambo ebiva mu kamwa ke; ebibala ebijjula akamwa ke bye binamukkusanga.
A mannus wombe schal be fillid of the fruit of his mouth; and the seedis of hise lippis schulen fille hym.
21 Olulimi lulina obuyinza okuwa obulamu oba okutta, era n’abo abalwagala balirya ebibala byalwo.
Deth and lijf ben in the werkis of tunge; thei that louen it, schulen ete the fruytis therof.
22 Azuula omukazi omulungi ow’okuwasa aba azudde ekirungi, era aganja eri Mukama.
He that fyndith a good womman, fyndith a good thing; and of the Lord he schal drawe vp myrthe. He that puttith a wey a good womman, puttith awei a good thing; but he that holdith auowtresse, is a fool and vnwijs.
23 Omwavu yeegayirira, naye omugagga addamu na bbogo.
A pore man schal speke with bisechingis; and a riche man schal speke sterneli.
24 Akwana emikwano emingi yeereetera okuzikirira, naye wabaawo ow’omukwano akwagala ennyo okusinga owooluganda.
A man freendli to felouschipe schal more be a frend, than a brothir.
