Engero 15
1 Okuddamu n’eggonjebwa kumalawo ekiruyi, naye ekigambo eky’obukambwe kisaanuula obusungu.
A soft answere brekith ire; an hard word reisith woodnesse.
2 Olulimi lw’omugezi lwogera by’amagezi, naye akamwa k’abasirusiru kafukumula busirusiru bwereere.
The tunge of wise men ourneth kunnyng; the mouth of foolis buylith out foli.
3 Amaaso ga Mukama galaba buli wantu, alaba abatuukirivu n’abakozi b’ebibi.
In ech place the iyen of the Lord biholden good men, and yuel men.
4 Olulimi oluzimba muti gwa bulamu, naye olulimi olulimba lubetenta omutima.
A plesaunt tunge is the tre of lijf; but the tunge which is vnmesurable, schal defoule the spirit.
5 Omusirusiru anyooma okubuulirirwa kwa kitaawe, naye omutegeevu assaayo omwoyo eri okunenyezebwa.
A fool scorneth the techyng of his fadir; but he that kepith blamyngis, schal be maad wisere. Moost vertu schal be in plenteuouse riytfulnesse; but the thouytis of wickid men schulen be drawun vp bi the roote.
6 Mu nnyumba y’omutuukirivu mubaamu obugagga bungi, naye omukozi w’ebibi by’afuna, bimuleetera emitawaana.
The hous of a iust man is moost strengthe; and disturbling is in the fruitis of a wickid man.
7 Akamwa k’amagezi kabunyisa okumanya, naye omutima gw’abasirusiru si bwe gukola.
The lippis of wise men schulen sowe abrood kunnyng; the herte of foolis schal be vnlijc.
8 Ssaddaaka y’aboonoonyi ya muzizo eri Mukama, naye okusaba kw’abalongoofu lye ssanyu lye.
The sacrifices of wickyd men ben abhomynable to the Lord; avowis of iust men ben plesaunt.
9 Ekkubo ly’omwonoonyi lya muzizo eri Mukama, naye Mukama ayagala oyo anoonya obutuukirivu.
The lijf of the vnpitouse man is abhomynacioun to the Lord; he that sueth riytfulnesse, schal be loued of the Lord.
10 Oyo aleka ekkubo ettuufu alikangavvulwa n’amaanyi, n’oyo akyawa okunenyezebwa alifa.
Yuel teching is of men forsakinge the weie of lijf; he that hatith blamyngis, schal die.
11 Okufa n’okuzikirira biri mu maaso ga Mukama, n’okulaba alaba nnyo emitima gy’abaana b’abantu! (Sheol h7585)
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
12 Omunyoomi tayagala kunenyezebwa, era teeyeebuuza ku b’amagezi.
A man ful of pestilence loueth not hym that repreueth him; and he goith not to wyse men.
13 Omutima omusanyufu guleeta essanyu ku maaso, naye omutima omunyiikaavu gunafuya emmeeme.
A ioiful herte makith glad the face; the spirit is cast doun in the morenyng of soule.
14 Omutima omutegeevu gunoonya okumanya, naye akamwa k’abasirusiru kalya busirusiru.
The herte of a wijs man sekith techyng; and the mouth of foolis is fed with vnkunnyng.
15 Omuntu bw’aba omunyiikaavu, buli kimu kimwononekera, naye omutima omusanyufu gujaguza buli kaseera.
Alle the daies of a pore man ben yuele; a sikir soule is a contynuel feeste.
16 Okuba n’akatono ng’otya Mukama, kusinga okuba n’ebingi naye ng’oli mu mitawaana.
Betere is a litil with the drede of the Lord, than many tresouris and vnfillable.
17 Okulya emmere ng’eriko enva endiirwa awali okwagalana, kisinga okuliirako ebyassava awali obukyayi.
It is betere to be clepid to wortis with charite, than with hatrede to a calf maad fat.
18 Omuntu asunguwala amangu asaanuula oluyombo, naye omugumiikiriza akakkanya embeera.
A wrathful man reisith chidyngis; he that is pacient, swagith chidyngis reisid.
19 Ekkubo ly’omugayaavu lijjula amaggwa, naye ekkubo ly’omutuukirivu golokofu.
The weie of slow men is an hegge of thornes; the weie of iust men is with out hirtyng.
20 Omwana omugezi asanyusa kitaawe, naye omuntu omusirusiru anyooma nnyina.
A wise sone makith glad the fadir; and a fonned man dispisith his modir.
21 Obusirusiru ssanyu eri oyo atalina magezi, naye omuntu ategeera atambulira mu kkubo eggolokofu.
Foli is ioye to a fool; and a prudent man schal dresse hise steppis.
22 Awatali kuluŋŋamizibwa entegeka zifa, naye awali abawi b’amagezi abangi ziyitamu.
Thouytis ben distried, where no counsel is; but where many counseleris ben, tho ben confermyd.
23 Okuddamu obulungi kisanyusa, era kirungi ekigambo ekirungi okujjira mu kiseera ekituufu.
A man is glad in the sentence of his mouth; and a couenable word is best.
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
25 Mukama azikiriza ennyumba y’ab’amalala, kyokka akuuma ensalo za nnamwandu.
The Lord schal distrie the hows of proude men; and he schal make stidefast the coostis of a widewe.
26 Enkwe za muzizo eri Mukama, naye ebigambo ebisaanidde, bimusanyusa.
Iuele thouytis is abhomynacioun of the Lord; and a cleene word moost fair schal be maad stidfast of hym.
27 Oyo anoonya okugaggawalira mu bukyamu aleetera ennyumba ye emitawaana, naye oyo akyawa enguzi aliba mulamu.
He that sueth aueryce, disturblith his hous; but he that hatith yiftis schal lyue. Synnes ben purgid bi merci and feith; ech man bowith awei fro yuel bi the drede of the Lord.
28 Omutima gw’omutuukirivu gufumiitiriza bye gunaayanukula, naye akamwa k’omwonoonyi kafubutula ebitasaana.
The soule of a iust man bithenkith obedience; the mouth of wickid men is ful of yuelis.
29 Mukama ali wala n’aboonoonyi, naye awulira okusaba kw’abatuukirivu.
The Lord is fer fro wickid men; and he schal here the preyers of iust men.
30 Amaaso agajjudde essanyu gasanyusa omutima, n’amawulire amalungi galeetera amagumba obulamu.
The liyt of iyen makith glad the soule; good fame makith fat the boonys.
31 Oyo assaayo omwoyo eri okunenyezebwa okuleeta obulamu, alituula wamu n’abagezi.
The eere that herith the blamyngis of lijf, schal dwelle in the myddis of wise men.
32 Agayaalirira okubuulirirwa yeerumya yekka, naye oyo assaayo omwoyo eri okunenyezebwa afuna okutegeera.
He that castith awei chastisyng, dispisith his soule; but he that assentith to blamyngis, is pesible holdere of the herte.
33 Okutya Mukama kuyigiriza omuntu amagezi, n’obwetoowaze kye kitiibwa ky’omuntu oyo.
The drede of the Lord is teching of wisdom; and mekenesse goith bifore glorie.
