Engero 10
1 Engero za Sulemaani: Omwana ow’amagezi asanyusa kitaawe; naye omwana omusirusiru anakuwaza nnyina.
The parablis of Salomon. A wijs sone makith glad the fadir; but a fonned sone is the sorewe of his modir.
2 Eby’obugagga ebifuniddwa mu makubo amakyamu tebirina kye bigasa, naye abatuukirivu banunulwa okuva mu kufa.
Tresouris of wickidnesse schulen not profite; but riytfulnesse schal delyuere fro deth.
3 Mukama taalekenga mutuukirivu we kufa njala, naye aziyiza abakozi b’ebibi okufuna bye beetaaga.
The Lord schal not turmente the soule of a iust man with hungur; and he schal distrie the tresouns of vnpitouse men.
4 Emikono emigayaavu gyavuwaza, naye emikono eminyiikivu gireeta obugagga.
A slow hond hath wrouyt nedynesse; but the hond of stronge men makith redi richessis. Forsothe he that enforsith to gete `ony thing bi leesyngis, fedith the wyndis; sotheli the same man sueth briddis fleynge.
5 Omuvubuka ow’amagezi akungulira mu biseera ebituufu, naye oyo eyeebakira mu biro eby’okukunguliramu mwana aswaza ennyo.
He that gaderith togidere in heruest, is a wijs sone; but he that slepith in sommer, is a sone of confusioun.
6 Omukisa gubeera ku mutwe gw’omutuukirivu, naye akamwa k’omukozi w’ebibi kajjula obukambwe.
The blessing of God is ouer the heed of a iust man; but wickidnesse hilith the mouth of wickid men.
7 Omutuukirivu anajjukirwanga n’essanyu, naye erinnya ly’omubi linaavundanga.
The mynde of a iust man schal be with preisingis; and the name of wickid men schal wexe rotun.
8 Alina omutima ogw’amagezi agondera ebiragiro, naye omusirusiru ayogerayogera, azikirizibwa.
A wijs man schal resseyue comaundementis with herte; a fool is betun with lippis.
9 Atambulira mu bwesimbu y’atambula emirembe, naye akwata amakubo amakyamu alitegeerebwa.
He that goith simpli, goith tristili; but he that makith schrewid hise weies, schal be opyn.
10 Oyo atta ku liiso ng’akweka amazima aleeta ennaku, n’omusirusiru ayogerayogera alizikirizibwa.
He that bekeneth with the iye, schal yyue sorewe; a fool schal be betun with lippis.
11 Akamwa ak’omutuukirivu nsulo ya bulamu, naye akamwa k’omukozi w’ebibi kajjula bulabe.
The veyne of lijf is the mouth of a iust man; but the mouth of wickid men hilith wickidnesse.
12 Obukyayi buleeta enjawukana, naye okwagala kubikka ku bibi bingi.
Hatrede reisith chidingis; and charite hilith alle synnes.
13 Amagezi gasangibwa ku mimwa gy’oyo alina okutegeera, naye omuggo gukangavvula oyo atamanyi kusalawo bulungi.
Wisdom is foundun in the lippis of a wise man; and a yerd in the bak of him that is nedi of herte.
14 Abantu ab’amagezi batereka okumanya, naye akamwa k’omusirusiru kaaniriza kuzikirira.
Wise men hiden kunnyng; but the mouth of a fool is nexte to confusioun.
15 Obugagga bw’omugagga kye kibuga kye ekiriko ebigo, naye obwavu kwe kuzikirira kw’omwavu.
The catel of a riche man is the citee of his strengthe; the drede of pore men is the nedynesse of hem.
16 Empeera y’omutuukirivu bulamu, naye empeera y’omukozi w’ebibi emuleetera kubonerezebwa.
The werk of a iust man is to lijf; but the fruyt of a wickid man is to synne.
17 Oyo assaayo omwoyo eri okubuulirirwa aba mu kkubo ery’obulamu, naye oyo atassaayo mwoyo ku kunenyezebwa aleetera abalala okuwaba.
The weie of lijf is to him that kepith chastising; but he that forsakith blamyngis, errith.
18 Oyo akisa obukyayi alina emimwa egirimba, era omuntu akonjera, musirusiru.
False lippis hiden hatrede; he that bringith forth dispisinge is vnwijs.
19 Mu bigambo ebingi temubula kwonoona, naye akuuma olulimi lwe aba wa magezi.
Synne schal not faile in myche spekyng; but he that mesurith hise lippis, is moost prudent.
20 Olulimi lw’omutuukirivu ffeeza ya muwendo, naye omutima gw’omukozi w’ebibi gugasa katono.
Chosun siluer is the tunge of a iust man; the herte of wickid men is for nouyt.
21 Ebigambo by’omutuukirivu biriisa abantu bangi, naye abasirusiru bazikirira olw’okubulwa amagezi.
The lippis of a iust man techen ful manye men; but thei that ben vnlerned, schulen die in nedinesse of herte.
22 Omukisa gwa Mukama guleeta obugagga era tagwongerako buyinike.
The blessing of the Lord makith riche men; and turment schal not be felowschipid to hem.
23 Omusirusiru asanyukira okukola ebibi, naye omuntu alina okutegeera asanyukira eby’amagezi.
A fool worchith wickidnesse as bi leiyyng; but `wisdom is prudence to a man.
24 Omukozi w’ebibi ky’atayagala kirimutuukako, naye abatuukirivu bye baagala biribaweebwa.
That that a wickid man dredith, schal come on hym; the desire of iust men schalbe youun to hem.
25 Embuyaga bw’ejja, abakozi b’ebibi batwalibwa, naye abatuukirivu banywera emirembe gyonna.
As a tempeste passynge, a wickid man schal not be; but a iust man schal be as an euerlastynge foundement.
26 Ng’omususa bwe gunyeenyeza amannyo, n’omukka nga bwe gubalagala mu maaso, n’omugayaavu bw’abeera bw’atyo eri abamutuma.
As vynegre noieth the teeth, and smoke noieth the iyen; so a slow man noieth hem that senten hym in the weie.
27 Okutya Mukama kuwangaaza omuntu, naye emyaka gy’ababi girisalibwako.
The drede of the Lord encreesith daies; and the yeeris of wickid men schulen be maad schort.
28 Essuubi ly’abatuukirivu livaamu ssanyu, naye okusuubira kw’abakozi b’ebibi tekulivaamu kantu.
Abiding of iust men is gladnesse; but the hope of wickid men schal perische.
29 Ekkubo lya Mukama kye kiddukiro ky’abatuukirivu, naye abakozi b’ebibi libasaanyaawo.
The strengthe of a symple man is the weie of the Lord; and drede to hem that worchen yuel.
30 Abatuukirivu tebajjululwenga ennaku zonna, naye abakozi b’ebibi tebalisigala mu nsi.
A iust man schal not be moued with outen ende; but wickid men schulen not dwelle on the erthe.
31 Akamwa k’omutuukirivu koogera eby’amagezi, naye olulimi olwogera eby’obubambavu lulisalibwamu.
The mouth of a iust man schal bringe forth wisdom; the tunge of schrewis schal perische.
32 Emimwa gy’omutuukirivu gyogera ebisaanidde; naye emimwa gy’omukozi w’ebibi gyogera eby’obubambavu.
The lippis of a iust man biholden pleasaunt thingis; and the mouth of wickid men byholdith weiward thingis.
