Okubala 5
1 Mukama Katonda n’agamba Musa nti,
And the Lord spak to Moises, and seide, Comaunde thou to the sones of Israel,
2 “Lagira abaana ba Isirayiri buli mugenge bamufulumye ebweru w’olusiisira, na buli alina ekikulukuto ky’omusaayi, n’oyo anaabanga akutte ku mufu.
that thei caste out of the castels ech leprouse man, and that fletith out seed, and is defoulid on a deed bodi; caste ye out of the castels,
3 Abasajja n’abakazi bonna babafulumyenga ebweru w’olusiisira baleme okulufuula olutali lulongoofu, kubanga omwo mwe mbeera.”
as wel a male as a female, lest thei defoulen tho, whanne thei dwellen with you.
4 Awo abaana ba Isirayiri ne bakolanga bwe batyo ne babafulumyanga ebweru w’olusiisira. Ne bakola nga Mukama Katonda bwe yalagira Musa.
And the sones of Israel diden so; and thei castiden hem out of the castels, as the Lord spak to Moises.
5 Mukama Katonda n’agamba Musa nti,
And the Lord spak to Moises,
6 “Tegeeza abaana ba Isirayiri nti, ‘Omuntu yenna omusajja oba omukazi bw’anaasobyanga eri munne mu ngeri yonna, bw’atyo anaabanga asobezza eri Mukama Katonda, omuntu oyo anaabangako omusango,
and seide, Speke thou to the sones of Israel, Whanne a man ethir a womman han do of alle synnes that ben wont to falle to men, and han broke bi necgligence the `comaundement of the Lord,
7 era asaana ayatule ekibi ekyo ky’anaabanga akoze. Anaaliwanga mu bujjuvu olw’ekibi ekyo ky’anaabanga akoze, n’agattako n’ekitundu ekimu ekyokutaano eky’ebyo by’anaabanga aliye, byonna anaabiwanga oyo gw’anaabanga azizzaako omusango.
and han trespassid, thei schulen knowleche her synne, and thei schulen yelde thilke heed, and the fyuethe part aboue, to hym ayens whom thei synneden.
8 Naye singa omuntu oyo azzibbwako omusango taabengawo na waaluganda lwa kumpi, eby’okuliwa ebyo binaabanga bya Mukama Katonda era n’endiga ennume ey’okutangiririra oyo eyazza omusango, binaaweebwanga kabona.
But if noon is that schal resseyue thei schulen yyue to the Lord, and it schal be the preestis part, outakun the ram which is offrid for clensyng, that it be a quemeful sacrifice.
9 Era ebirabo byonna ebitukuvu abaana ba Isirayiri bye banaaleetanga eri kabona binaabanga bya kabona oyo.
Also alle the firste fruytis, whiche the sones of Israel offren, perteynen to the preest;
10 Ekirabo kya buli muntu ekitukuvu kinaabanga kikye, naye ekyo ky’anaaleeteranga kabona kinaabanga kya kabona.’”
and what euer thing is offrid of ech man in the seyntuarie, and is youun to the `hondis of the preest, it schal be the preestis part.
11 Mukama Katonda n’agamba Musa nti,
And the Lord spak to Moises,
12 “Tegeeza abaana ba Isirayiri nti, Muka omusajja yenna bw’anaakyamanga n’akola ebitali bya bwesigwa eri bba
and seide, Speke thou to the sones of Israel, and thou schalt seie to hem, If `the wijf of a man hath errid, and hath dispisid the hosebonde,
13 ne yeebaka n’omusajja omulala nga bba tategedde, omusajja oyo n’amusobyako, ekikolwa ekyo ne kitamanyibwa, kubanga tewali mujulizi akirabye era nga tebabakutte nga bakikola;
and hath slept with another man, and the hosebonde may not take ether preue this, but the auowtrye is hid, and may not be preuyd bi witnessis, for sche is not foundun in leccherie;
14 singa omusajja akwatibwa ebbuba n’ateebereza nti osanga mukazi we baamusobezzaako, oba ebbuba ne limukwata newaakubadde nga mukazi we tebaamusobezzaako,
if the spirit of gelousie stirith the housebonde ayens his wijf, which is ether defoulid, ethir is apechid bi fals suspecioun,
15 kale anaaleetanga mukazi we eri kabona. Anaaleetanga n’ekyokuwaayo ku lwa mukazi we ekitundu kimu eky’ekkumi ekya efa eky’obuwunga bw’emmere eyitibwa sayiri. Obuwunga obwo taabufukengako mafuta ag’omuzeeyituuni wadde okubussaamu ebyakawoowo, kubanga bwe buwunga obuweereddwayo ku nsonga y’ebbuba, nga kye kiweebwayo eky’okujjukiza nti waliwo omusango ogwazzibwa.
the man schal brynge hir to the preest, and he schal offre an offryng for hir `the tenthe part of a mesure clepid satum of barli meele; he schal not schede oyle ther onne, nethir he schal putte encense, for it is the sacrifice of gelousie, and an offryng enquerynge auowtrye.
16 “Kabona anaasembezanga omukazi oyo n’amuleeta n’amuyimiriza mu maaso ga Mukama Katonda.
Therfor the preest schal offre hir, and schal sette bifore the Lord;
17 Anaddiranga amazzi amatukuvu nga gali mu kijaagi eky’ebbumba n’ateeka mu mazzi ago enfuufu gy’anaggyanga wansi mu Weema.
and he schal take holi watir in `a vessel of erthe, and he schal putte in to it a litil of the erthe of the pawment of the tabernacle.
18 Kabona bw’anaamalanga okuyimiriza omukazi oyo mu maaso ga Mukama Katonda, anaamusumululanga enviiri ze n’azita ne zikka, n’amukwasa ekiweebwayo eky’okujjukiza eky’emmere y’empeke ekiweereddwayo olw’obuggya, ye kabona ng’akutte amazzi agakaawa agaleeta ekikolimo.
And whanne the womman stondith in the siyt of the Lord, he schal diskyuere hir heed, and he schal putte `on the hondis of hir the sacrifice of remembryng, and the offryng of gelousie. Sotheli he schal holde moost bittir watris, in whiche he gaderide togidere cursis with cursyng.
19 Kabona anaalayizanga omukazi oyo n’amugamba bw’ati nti, ‘Obanga tewali musajja yenna eyeebase naawe mu kyama n’ofuuka atali mulongoofu songa oli mu bufumbo ewa balo, amazzi agakaawa gano agaleeta ekikolimo tegaakukole kabi.’
And he schal conioure hir, and schal seie, If an alien man slepte not with thee, and if thou art not defoulid in the forsakyng the bed of the hosebonde, these bittereste watris schulen not anoye thee, in to whiche Y haue gaderid togidere cursis;
20 Naye bw’onoowabanga ne weebaka n’omusajja atali balo, bw’otyo ne weeyonoonyesa,
ellis if thou bowidst awei fro thin hosebonde, and art defoulid, and hast leyn with another man,
21 wano kabona anaalayizanga omukazi ekirayiro eky’ekikolimo n’amugamba nti, ‘Mukama Katonda aleetere abantu bo okukukolimira n’okukuboola bw’anaakoozimbyanga ekisambi kyo n’olubuto lwo n’aluleetera entumbi ne luzimba.
thou schalt be suget to these cursyngys; the Lord yyue thee in to cursyng, and in to ensaumple of alle men in his puple; `the Lord make thin hipe to wexe rotun, and thi wombe swelle, and be brokun;
22 Amazzi gano agaleeta ekikolimo gayingirenga mu mubiri gwo gazimbye olubuto lwo era n’ekisambi kyo kikoozimbe.’ “Omukazi anaddangamu nti, ‘Amiina, Amiina.’
cursid watris entre in to thi wombe, and while the wombe swellith, thin hipe wexe rotun. And the womman schal answere, Amen! amen!
23 “‘Kabona anaawandiikanga ebikolimo ebyo ku muzingo n’abyozaako mu mazzi agakaawa.
And the preest schal write thes cursis in a litil book, and he schal do awey tho cursis with bittereste watris, in to whiche he gaderide cursis,
24 Anaanywesanga omukazi amazzi agakaawa agaleeta ekikolimo, era amazzi ago ganaayingiranga mu mukazi oyo ne gamuleetera obulumi n’okubonaabona mu mubiri.
and he schal yyue to hir to drynke. And whanne sche hath drunke tho watris,
25 Awo kabona anaggyangako omukazi oyo ekiweebwayo eky’empeke olw’obuggya, anaawuubanga ekiweebwayo ekyo eky’empeke mu maaso ga Mukama Katonda, n’akireeta ku kyoto.
the preest schal take of hir hond the sacrifice of gelousie, and he schal reise it bifor the Lord, and he schal putte on the auter;
26 Kabona anaddiranga olubatu lw’obuwunga obw’ekiweebwayo ng’ekiweebwayo olw’okujjukira n’akyokya ku kyoto; ebyo nga biwedde anaanywesanga omukazi amazzi gali.
so oneli that he take bifore an handful of sacrifice `of that that is offrid, and brenne on the auter, and so yyue drynke to the womman the moost bittere watris.
27 Bw’anaamalanga okumunywesa amazzi ago, kale bw’anaabanga yeeyonoonyesezza nga tabadde mwesigwa eri bba, amazzi ago agaleeta ekikolimo ganaayingiranga mu mubiri gw’omukazi oyo ne gamuleetera obulumi obubalagala; olubuto lwe lunaazimbulukukanga n’ekisambi kye ne kikoozimba, era anaafuukanga omukolimire mu bantu b’ewaabwe.
And whanne sche hath drunke tho watris, if sche is defoulid, and is gilti of auowtrie, for the hosebonde is dispisid, the watris of cursyng schulen passe thorouy hir, and while the wombe is bolnyd, the hipe schal wexe rotun, and the womman schal be in to cursyng and in to ensaumple to al the puple.
28 Naye omukazi oyo bw’anaabanga teyeeyonoonyesa nga mulongoofu, kale taabeerengako musango, era anaabanga wa ddembe okuzaala abaana.’
That if sche is not pollutid, sche schal be harmeles, and schal brynge forth fre children.
29 “‘Eryo lye tteeka ery’obuggya, omukazi bw’anaakyamanga ne yeeyonoona songa mufumbo aliko bba,
This is the lawe of gelousie, if a womman bowith awei fro hir hosebonde, and is defoulid,
30 oba omusajja bw’anaayingirangamu omwoyo ogw’ebbuba, n’akwatirwa mukazi we obuggya; kale anaaleetanga mukazi we oyo eri Mukama Katonda, kabona n’alyoka assa etteeka eryo mu nkola ku mukazi oyo.
and the hosebonde is stirid with the spirit of gelousye, and bryngith hir in to the `siyt of the Lord, and the preest doith to hir bi alle thingis that ben writun, the hosebonde schal be with out synne,
31 Balo taabengako kyonoono ku nsonga ezo wabula mukazi we y’anaabangako omusango olw’okwonoona kwe.’”
and sche schal resseyue hir wickidnesse.
