Okubala 5
1 Mukama Katonda n’agamba Musa nti,
Then the LORD said to Moses,
2 “Lagira abaana ba Isirayiri buli mugenge bamufulumye ebweru w’olusiisira, na buli alina ekikulukuto ky’omusaayi, n’oyo anaabanga akutte ku mufu.
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
3 Abasajja n’abakazi bonna babafulumyenga ebweru w’olusiisira baleme okulufuula olutali lulongoofu, kubanga omwo mwe mbeera.”
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4 Awo abaana ba Isirayiri ne bakolanga bwe batyo ne babafulumyanga ebweru w’olusiisira. Ne bakola nga Mukama Katonda bwe yalagira Musa.
So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
5 Mukama Katonda n’agamba Musa nti,
And the LORD said to Moses,
6 “Tegeeza abaana ba Isirayiri nti, ‘Omuntu yenna omusajja oba omukazi bw’anaasobyanga eri munne mu ngeri yonna, bw’atyo anaabanga asobezza eri Mukama Katonda, omuntu oyo anaabangako omusango,
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
7 era asaana ayatule ekibi ekyo ky’anaabanga akoze. Anaaliwanga mu bujjuvu olw’ekibi ekyo ky’anaabanga akoze, n’agattako n’ekitundu ekimu ekyokutaano eky’ebyo by’anaabanga aliye, byonna anaabiwanga oyo gw’anaabanga azizzaako omusango.
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
8 Naye singa omuntu oyo azzibbwako omusango taabengawo na waaluganda lwa kumpi, eby’okuliwa ebyo binaabanga bya Mukama Katonda era n’endiga ennume ey’okutangiririra oyo eyazza omusango, binaaweebwanga kabona.
But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
9 Era ebirabo byonna ebitukuvu abaana ba Isirayiri bye banaaleetanga eri kabona binaabanga bya kabona oyo.
Every sacred contribution the Israelites bring to the priest shall belong to him.
10 Ekirabo kya buli muntu ekitukuvu kinaabanga kikye, naye ekyo ky’anaaleeteranga kabona kinaabanga kya kabona.’”
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
11 Mukama Katonda n’agamba Musa nti,
Then the LORD said to Moses,
12 “Tegeeza abaana ba Isirayiri nti, Muka omusajja yenna bw’anaakyamanga n’akola ebitali bya bwesigwa eri bba
“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
13 ne yeebaka n’omusajja omulala nga bba tategedde, omusajja oyo n’amusobyako, ekikolwa ekyo ne kitamanyibwa, kubanga tewali mujulizi akirabye era nga tebabakutte nga bakikola;
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
14 singa omusajja akwatibwa ebbuba n’ateebereza nti osanga mukazi we baamusobezzaako, oba ebbuba ne limukwata newaakubadde nga mukazi we tebaamusobezzaako,
and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
15 kale anaaleetanga mukazi we eri kabona. Anaaleetanga n’ekyokuwaayo ku lwa mukazi we ekitundu kimu eky’ekkumi ekya efa eky’obuwunga bw’emmere eyitibwa sayiri. Obuwunga obwo taabufukengako mafuta ag’omuzeeyituuni wadde okubussaamu ebyakawoowo, kubanga bwe buwunga obuweereddwayo ku nsonga y’ebbuba, nga kye kiweebwayo eky’okujjukiza nti waliwo omusango ogwazzibwa.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
16 “Kabona anaasembezanga omukazi oyo n’amuleeta n’amuyimiriza mu maaso ga Mukama Katonda.
The priest is to bring the wife forward and have her stand before the LORD.
17 Anaddiranga amazzi amatukuvu nga gali mu kijaagi eky’ebbumba n’ateeka mu mazzi ago enfuufu gy’anaggyanga wansi mu Weema.
Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
18 Kabona bw’anaamalanga okuyimiriza omukazi oyo mu maaso ga Mukama Katonda, anaamusumululanga enviiri ze n’azita ne zikka, n’amukwasa ekiweebwayo eky’okujjukiza eky’emmere y’empeke ekiweereddwayo olw’obuggya, ye kabona ng’akutte amazzi agakaawa agaleeta ekikolimo.
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
19 Kabona anaalayizanga omukazi oyo n’amugamba bw’ati nti, ‘Obanga tewali musajja yenna eyeebase naawe mu kyama n’ofuuka atali mulongoofu songa oli mu bufumbo ewa balo, amazzi agakaawa gano agaleeta ekikolimo tegaakukole kabi.’
And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
20 Naye bw’onoowabanga ne weebaka n’omusajja atali balo, bw’otyo ne weeyonoonyesa,
But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
21 wano kabona anaalayizanga omukazi ekirayiro eky’ekikolimo n’amugamba nti, ‘Mukama Katonda aleetere abantu bo okukukolimira n’okukuboola bw’anaakoozimbyanga ekisambi kyo n’olubuto lwo n’aluleetera entumbi ne luzimba.
and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
22 Amazzi gano agaleeta ekikolimo gayingirenga mu mubiri gwo gazimbye olubuto lwo era n’ekisambi kyo kikoozimbe.’ “Omukazi anaddangamu nti, ‘Amiina, Amiina.’
May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
23 “‘Kabona anaawandiikanga ebikolimo ebyo ku muzingo n’abyozaako mu mazzi agakaawa.
And the priest shall write these curses on a scroll and wash them off into the bitter water.
24 Anaanywesanga omukazi amazzi agakaawa agaleeta ekikolimo, era amazzi ago ganaayingiranga mu mukazi oyo ne gamuleetera obulumi n’okubonaabona mu mubiri.
He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
25 Awo kabona anaggyangako omukazi oyo ekiweebwayo eky’empeke olw’obuggya, anaawuubanga ekiweebwayo ekyo eky’empeke mu maaso ga Mukama Katonda, n’akireeta ku kyoto.
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
26 Kabona anaddiranga olubatu lw’obuwunga obw’ekiweebwayo ng’ekiweebwayo olw’okujjukira n’akyokya ku kyoto; ebyo nga biwedde anaanywesanga omukazi amazzi gali.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
27 Bw’anaamalanga okumunywesa amazzi ago, kale bw’anaabanga yeeyonoonyesezza nga tabadde mwesigwa eri bba, amazzi ago agaleeta ekikolimo ganaayingiranga mu mubiri gw’omukazi oyo ne gamuleetera obulumi obubalagala; olubuto lwe lunaazimbulukukanga n’ekisambi kye ne kikoozimba, era anaafuukanga omukolimire mu bantu b’ewaabwe.
When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
28 Naye omukazi oyo bw’anaabanga teyeeyonoonyesa nga mulongoofu, kale taabeerengako musango, era anaabanga wa ddembe okuzaala abaana.’
But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
29 “‘Eryo lye tteeka ery’obuggya, omukazi bw’anaakyamanga ne yeeyonoona songa mufumbo aliko bba,
This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
30 oba omusajja bw’anaayingirangamu omwoyo ogw’ebbuba, n’akwatirwa mukazi we obuggya; kale anaaleetanga mukazi we oyo eri Mukama Katonda, kabona n’alyoka assa etteeka eryo mu nkola ku mukazi oyo.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
31 Balo taabengako kyonoono ku nsonga ezo wabula mukazi we y’anaabangako omusango olw’okwonoona kwe.’”
The husband will be free from guilt, but the woman shall bear her iniquity.”
