< Okubala 16 >
1 Lwali lumu, Koola mutabani wa Izukali, mutabani wa Kokasi, mutabani wa Leevi, ne bano abava mu Lewubeeni, Dasani ne Abiraamu batabani ba Eriyaabu, awamu ne Oni mutabani wa Peresi, bonna ne beewaggula
UKhora indodana ka-Izihari, indodana kaKhohathi, indodana kaLevi, labathile abakoRubheni, uDathani kanye lo-Abhiramu, amadodana ka-Eliyabi, kanye lo-Oni indodana kaPhelethi baqala ukuba yiziqholo
2 ne basituka ne boolekera Musa. Baali ne bannaabwe abasajja Abayisirayiri ebikumi bibiri mu ataano, abaali abamanyifu ennyo mu baana ba Isirayiri era nga bakiise mu Lukiiko Olukulu.
bavukela uMosi. Bakwenza lokhu bendawonye lamanye amadoda angamakhulu amabili alamatshumi amahlanu ako-Israyeli, abakhokheli abadumileyo babantu bakuleyondawo ababekhethelwe ukuthi babe ngamalunga enkundla.
3 Ne bajjira wamu nga beekobaanye okwolekera Musa ne Alooni ne babagamba nti, “Mwekulumbaza nnyo! Ekibiina kyonna, buli omu mu kyo mutukuvu, ne Mukama Katonda ali nabo. Kale, lwaki mwekulumbaliza ku kibiina ky’abantu ba Mukama?”
Beza beliqembu ukuzomelana loMosi lo-Aroni bathi kubo, “Seledlulise amalawulo! Abantu bonke bako-Israyeli bangcwele, bonke ngamunye wabo, njalo uThixo uyabasekela. Pho kungani liziphakamisa ngaphezu kwabantu bakaThixo na?”
4 Musa bwe yakiwulira n’avuunama wansi.
UMosi wathi ekuzwa lokhu, wawela phansi ngobuso.
5 N’alyoka agamba Koola ne bonna abaali naye nti, “Enkya Mukama Katonda anaalondamu ababe, n’oyo omutukuvu, era anaasembeza omuntu oyo gy’ali. Oyo gw’anaalonda gw’anaasembeza gy’ali.
Wasesithi kuKhora lakubalandeli bakhe: “Kusasa ekuseni uThixo uzaveza obala ukuthi ngubani ongowakhe lokuthi ngubani ongcwele, njalo uzamvumela lowomuntu ukuthi asondele kuye. Indoda azayikhetha uzayivumela ukuthi isondele phansi kwakhe.
6 Gwe Koola n’abagoberezi bo bonna mukole bwe muti: Muddire ebyoterezo,
Wena, Khora, kanye labalandeli bakho yenzani lokhu: Thathani indengezi
7 enkya mubiteekemu omuliro n’obubaane awali Mukama, oyo Mukama Katonda gw’anaalondamu, nga ye mutukuvu. Mmwe batabani ba Leevi mwekulumbazizza nnyo!”
kuthi kusasa libasele umlilo njalo litshisele impepha kuzo phambi kukaThixo. Indoda ezakhethwa nguThixo yiyo engcwele. Lina baLevi seledlulise amalawulo!”
8 Musa n’agamba Koola nti, “Muwulirize, mmwe batabani ba Leevi!
UMosi wabuye wathi kuKhora, “Khathesi lalelani-ke, lina baLevi!
9 Mukiraba nga kitono nnyo tekibamala, Katonda wa Isirayiri okubaawulako n’abaggya ku kibiina ekinene eky’abaana ba Isirayiri n’abasembeza w’abeera okukolanga omulimu gwa Mukama mu Weema ya Mukama, n’okuyimiriranga mu maaso g’ekibiina n’okubaweereza?
Kanti akulanelisanga yini ukuthi uNkulunkulu ka-Israyeli ulikhethile phakathi kwabo bonke abako-Israyeli njalo walisondeza phansi kwakhe ukuze lenze umsebenzi ethabanikeleni likaThixo lokuthi lizakuma phambi kwesizwe lisenzele inkonzo na?
10 Mmwe ne Baleevi bannammwe Mukama Katonda yabasembeza gy’ali, kaakano mwagala n’obwakabona nabwo mubulye?
Ukusondezile wena kanye labanye bakho abangabaLevi phansi kwakhe, kodwa-ke khathesi selifuna lobuphristi.
11 Noolwekyo mmwe n’abagoberezi bammwe, mwesimbye ku Mukama Katonda, era gwe mwolekedde. Kale Alooni naye ye ani, mmwe okumwemulugunyiza?”
Ukubambana kwakho kanye labalandeli bakho kuyikumelana loThixo limphikisa. Kambe ungubani u-Aroni elingakhonona ngaye?”
12 Awo Musa n’atumya Dasani ne Abiraamu batabani ba Eriyaabu bayitibwe bajje. Naye ne bagamba nti, “Tetujja kujja!
Ngakho uMosi wabiza uDathani lo-Abhiramu amadodana ka-Eliyabi. Kodwa bona bathi, “Vele kasibuyi!
13 Eky’okutuggya mu nsi ekulukuta amata n’omubisi gw’enjuki okututtira mu ddungu, kyali kitono nga tekimala? Ne kaakano oyagala okutwefuulirako omulangira otufuge?
Kambe bekungenelanga yini ukuthi wasikhipha elizweni eligeleza uchago loluju ukuzasibulalela enkangala na? Khathesi usufuna lokuba yinkosi phezu kwethu?
14 Ng’ebyo bikyali awo, totuleese mu nsi ekulukuta amata n’omubisi gw’enjuki, wadde okutusikiza amasamba n’ennimiro z’emizabbibu. Abasajja bano oyagala obasibe kantuntunu ku maaso obalimberimbe? Nedda, tetujja kujja.”
Kunjalo-nje, awukasingenisi elizweni eligeleza uchago loluju kumbe ukusipha ilifa lamasimu kanye lezivini. Ufuna ukukopola amehlo amadoda la na? Hatshi, kasibuyi!”
15 Awo Musa n’asunguwala nnyo n’agamba Mukama Katonda nti, “Ekiweebwayo kyabwe tokikkiriza. Tewaliiwo gwe nnali ntutteko wadde akalogoyi akamu, so tewali n’omu ku bo gwe nnali mpisizza obubi.”
Ngalokho uMosi wathukuthela kakhulu wasesithi kuThixo, “Ungawemukeli umnikelo wabo. Angithathanga lutho kubo ngitsho lobabhemi kodwa lokhu, njalo kakho loyedwa engimoneleyo.”
16 Musa n’agamba Koola nti, “Ggwe n’abo bonna abakugoberera, enkya mujje awali Mukama Katonda, ggwe nabo ne Alooni.
UMosi wathi kuKhora, “Wena kanye labo bonke abalandeli bakho kumele lime phambi kukaThixo kusasa, wena, bona kanye lo-Aroni.
17 Buli musajja ajje n’ekyoterezo kye akiteekemu obubaane, ebyoterezo bijja kuwera ebikumi bibiri mu ataano, mubireete awali Mukama. Ggwe ne Alooni nammwe mujja kuleeta ebyoterezo byammwe.”
Indoda inye nganye kumele ithathe udengezi ifake impepha kulo, indengezi ezingamakhulu amabili alamatshumi amahlanu, njalo iwethule phambi kukaThixo. Wena kanye lo-Aroni lani kufanele liveze ezenu indengezi.”
18 Awo buli musajja n’addira ekyoterezo kye n’akissaamu obubaane n’omuliro, bonna ne bayimirira ne Musa ne Alooni ku mulyango gwa Weema ey’Okukuŋŋaanirangamu.
Ngakho indoda inye ngayinye yathatha udengezi lwayo, yafaka umlilo kanye lempepha kulo, njalo yema loMosi lo-Aroni esangweni lethente lokuhlangana.
19 Koola bwe yamala okukuŋŋaanya abagoberezi be abavuganya, ku mulyango gwa Weema ey’Okukuŋŋaanirangamu, ekitiibwa kya Mukama Katonda ne kyeraga eri ekibiina kyonna ekyali kikuŋŋaanye.
Kwathi uKhora esebaqoqile abalandeli bakhe bephikisana labo esangweni lethente lokuhlangana, inkazimulo kaThixo yabonakala kubo bonke abantu ababebuthene kuleyondawo.
20 Mukama Katonda n’agamba Musa ne Alooni nti,
UThixo wathi kuMosi lo-Aroni,
21 “Mweyawuleko muve mu kibiina kino ndyoke nkizikirize embagirawo.”
“Sukani phakathi kwalaba ababutheneyo ukuze ngibabhubhise khathesi.”
22 Naye Musa ne Alooni ne bavuunama amaaso gaabwe wansi ne bagamba nti, “Ayi Katonda, Katonda ow’emyoyo egy’abantu bonna, omuntu omu bw’ayonoona, osunguwalira ekibiina kyonna?”
Kodwa uMosi lo-Aroni bawa phansi ngobuso bakhala bathi, “Oh Nkulunkulu, Nkulunkulu wemiphefumulo yabantu bonke, uzathukuthelela abantu bonke jikelele ngenxa yomuntu oyedwa owonileyo na?”
23 Mukama Katonda n’agamba Musa nti,
Ngakho uThixo wathi kuMosi,
24 “Muve okumpi n’eweema eza Koola ne Dasani ne Abiraamu.”
“Tshela ibandla uthi, ‘Sukani eduze kwamathente aboKhora, loDathani lo-Abhiramu.’”
25 Awo Musa n’asituka n’agenda eri Dasani ne Abiraamu, n’abakulembeze ba Isirayiri ne bagenda naye nga bamugoberera.
UMosi wasukuma waya kuDathani lo-Abhiramu, kwathi labadala bako-Israyeli bamlandela.
26 N’agamba ekibiina kyonna nti, “Musembereeyo muve okumpi n’eweema z’abasajja bano abakozi b’ebibi! Temukwata ku kintu kyabwe n’ekimu, sikulwa nga mwenna muzikirizibwa olw’ebibi byabwe.”
Waqonqosela ibandla wathi, “Buyelani emuva lisuke emathenteni abantu laba ababi! Lingathinti lutho olungolwabo ngoba lingenzenjalo lizakhuculwa ngenxa yezono zabo.”
27 Bwe batyo ne basemberayo ne bava okumpi n’eweema za Koola, ne Dasani, ne Abiraamu. Dasani ne Abiraamu baali nga bafulumye mu weema zaabwe nga bayimiridde mu miryango gyazo, nga bali ne bakazi baabwe, ne batabani baabwe, n’obwana bwabwe obuto.
Ngakho basuka emathenteni kaKhora, uDathani lo-Abhiramu. UDathani lo-Abhiramu basebephume phandle bemi labomkabo, labantwababo kanye labancane emasangweni amathente abo.
28 Awo Musa n’agamba nti, “Ku kino kwe munaategeerera nga Mukama Katonda y’antumye okukola ebintu bino byonna so tekubadde kutetenkanya kwange.
UMosi wasesithi, “Nansi indlela elizabona ngayo ukuthi uThixo ungithumile ukuzokwenza konke lokhu engikwenzayo kanye lokuthi akusingqondo yami.
29 Singa abasajja bano bafa olumbe olwa bulijjo, oba kugwibwako ebyo ebya bulijjo ebigwa ku bantu bonna, kinaaba kitegeeza nti Mukama si y’antumye.
Nxa amadoda la ezazifela ngendlela abantu abazifela ngayo, kumbe nxa bengethekelelwa emva kokwethekelela kwabantu bonke kuzabe kusitsho ukuthi uThixo kangithumanga.
30 Naye singa Mukama Katonda aleetawo ekintu ekiggya ddala ekitali kya bulijjo, ensi n’eyasamya akamwa kaayo n’ebamira nga balamu n’ebintu byabwe byonna, ne bagwa wansi mu gunnya oguwanvu, kale nno munaategeera ng’abasajja abo banyoomodde Mukama Katonda.” (Sheol )
Kodwa nxa uThixo ezakwenza esingakaze sikubone okunye okutsha kwenzakale ukuthi umhlaba uvuleke ubaginye kanye lakho konke okungokwabo, bangene bephila engcwabeni, kulapho elizakwazi khona ukuthi amadoda la ameyisile uThixo.” (Sheol )
31 Awo bwe yali nga yakamala okwogera ebigambo ebyo, ettaka bali kwe baali bayimiridde ne lyabikamu wabiri,
Kwathi eqeda ukutsho lokhu, umhlaba wavuleka ngaphansi kwabo,
32 ensi n’eyasamya akamwa kaayo n’ebamira n’ebintu byabwe byonna eby’omu maka gaabwe, ne basajja ba Koola bonna n’ebintu byabwe byonna.
wavuleka wabaginya bona, kanye labantwababo lamadoda wonke ayekhokhelwa nguKhora kanye lempahla zawo.
33 Baagwayo wansi mu gunnya nga balamu, n’ebintu byabwe byonna bye baalina; ensi n’ebabuutikira, ne basaanirawo ddala okuva mu bannaabwe. (Sheol )
Batshona engcwabeni bephila, lakho konke okwakungokwabo; umhlabathi wabambokotha, kwaba yikutshabalala kwabo, basuswa kwabakibo. (Sheol )
34 Abayisirayiri bonna abaaliwo bwe baabawulira nga bakaaba ne badduka nga bwe bagamba nti, “Si kulwa nga naffe ensi etumira!”
Besizwa ukukhala kwabo, bonke abako-Israyeli ababelapho babaleka, beklabalala besithi, “Umhlaba uzasiginya lathi!”
35 Olwo omuliro ne gujja nga guva eri Mukama ne gwokera ddala abasajja ebikumi ebibiri mu ataano abaali bawaayo ekiweebwayo eky’obubaane.
Kwavela umlilo kuThixo watshaya waqothula amadoda angamakhulu amabili alamatshumi amahlanu ayenikela ngempepha.
36 Awo Mukama Katonda n’agamba Musa nti,
UThixo wathi kuMosi,
37 “Gamba Eriyazaali mutabani wa Alooni kabona aggye ebyoterezo mu muliro, kubanga bitukuvu, amanda ag’omuliro agasaasaanyize wala.
“Tshela u-Eliyazari indodana ka-Aroni, umphristi, ukuthi athathe indengezi azikhiphe emlotheni achithele amalahle endaweni ekhatshana, ngoba indengezi lezi zingcwele,
38 Ebyoterezo ebyo bya basajja abaayonoona era n’okufa ne bafa; noolwekyo biweesebwemu amasowaane gakozesebwenga ng’ebibikka ku kyoto kubanga baabiwaayo eri Mukama Katonda; noolwekyo bitukuvu. Kale binaabanga kabonero ka kijjukizo eri abaana ba Isirayiri.”
indengezi zamadoda onileyo aze alahlekelwa yimpilo yawo. Khanda lezondengezi ukuze zendlaleke e-alithareni, ngoba zethulwa phambi kukaThixo zaba ngezingcwele. Azibe yisibonakaliso kwabako-Israyeli.”
39 Bw’atyo Eriyazaali kabona n’addira ebyoterezo eby’ekikomo, ebyali biweereddwayo bali abaayokebwa, ne biweesebwamu ebibikka ku kyoto,
Ngakho u-Eliyazari umphristi wabutha indengezi zethusi ezazilethwe yilabo abatshayo, walungisa ukuba zikhandwe zendlalwe e-alithareni,
40 kiyambe abaana ba Isirayiri okujjukiranga nti omuntu atali kabona, atava mu lulyo lwa Alooni, taasemberenga kumpi na kyoto okunyookeza obubaane eri Mukama, si kulwa ng’afuuka nga Koola n’ekibiina kye. Eriyazaali bw’atyo bwe yabikola byonna ng’ekiragiro kya Mukama Katonda bwe kyali kye yayisa mu Musa.
njengokulaywa kukaMosi nguThixo. Lokhu kwakuzakhumbuza abako-Israyeli ukuthi kakho ovunyelwayo ukutshisa impepha phambi kukaThixo ngaphandle kuka-Aroni lesizukulwane sakhe, funa abe njengoKhora labalandeli bakhe.
41 Naye enkeera ekibiina kyonna eby’abaana ba Isirayiri ne beemulugunyiza Musa ne Alooni, nga bagamba nti, “Musse abantu ba Mukama Katonda.”
Ngosuku olulandelayo abako-Israyeli bonke bakhonona basola uMosi lo-Aroni. Bathi, “Selibulele abantu bakaThixo.”
42 Kyokka ekibiina ky’abantu bwe baakuŋŋaana okusoomooza Musa ne Alooni ne bakyuka okwolekera Eweema ey’Okukuŋŋaanirangamu, amangwago ekire ne kigibikka n’ekitiibwa kya Mukama Katonda ne kyeyoleka.
Kodwa kwathi ibandla selibuthene bephikisa uMosi lo-Aroni njalo sebekhangele ethenteni lokuhlangana, masinyane iyezi lalisibekela kwavela inkazimulo kaThixo.
43 Musa ne Alooni ne balaga ku mulyango gwa Weema ey’Okukuŋŋaanirangamu,
Ngakho uMosi lo-Aroni baya phambi kwethente lokuhlangana,
44 Mukama n’agamba Musa nti,
uThixo wasesithi kuMosi,
45 “Muve mu bantu bano ndyoke mbazikirize embagirawo.” Ne bavuunama wansi.
“Suka kulelibandla ukuze ngibatshabalalise.” Ngakho bawa phansi ngobuso.
46 Awo Musa n’agamba Alooni nti, “Ddira ekyoterezo kyo okisseemu obubaane, n’omuliro ng’oguggya mu kyoto kya Mukama, oyanguwe ogende mu kibiina obatangiririre. Kubanga obusungu bubuubuuse okuva eri Mukama Katonda era kawumpuli atandise.”
Kusenjalo uMosi wathi ku-Aroni, “Thatha udengezi lwakho uthele impepha kulo, ndawonye lomlilo ovela e-alithareni, uphange uye ebandleni ukuze ubenzele indlela yokubuyisana. Ulaka lukaThixo lubonakele; isifo sesiqalisile.”
47 Alooni n’akola nga Musa bwe yamulagira, n’adduka n’agenda wakati mu kibiina. Yasanga kawumpuli yatandise dda mu bantu, naye Alooni n’awaayo eri Mukama Katonda obubaane okubatangiririra;
U-Aroni wenza okwakutshiwo nguMosi, waphanga wangena phakathi kwebandla. Isifo sesivele sesiqalisile ebantwini, kodwa u-Aroni wanikela impepha wabenzela indlela yokubuyisana.
48 n’ayimirira wakati w’abafu n’abalamu, kawumpuli n’aziyizibwa.
Wema phakathi kwabaphilayo lasebefile, isifo saphela.
49 Bwe kityo abantu abaafa kawumpuli baawera omutwalo gumu mu enkumi nnya mu lusanvu, nga bali abaafa olw’emitawaana gya Koola tobataddeeko.
Kodwa kwasekufe abantu abazinkulungwane ezilitshumi lane lamakhulu ayisikhombisa bebulawa yisifo, phezu kwalabo ababefe ngenxa kaKhora.
50 Alooni n’akomawo eri Musa mu mulyango gwa Weema ey’Okukuŋŋaanirangamu, nga kawumpuli amaze okuziyizibwa.
Ngemva kwalokho u-Aroni wabuyela kuMosi esangweni lethente lokuhlangana, njengoba isifo sasesiphelile.